Lent 4

March 15, 2026

Lectionary Texts

1 Samuel 16.1-13. God sends the prophet Samuel to anoint David as the next king of Israel.

Psalm 23
celebrates God’s gentle hospitality, guiding us through deadly places to a table of welcome. (Here are nine paraphrases of Psalm 23.)

Ephesians 5.8-14. Once you were in darkness; now you are light…. “Sleeper, awake! Rise from the dead, and Christ will shine upon you.”

John 9.1-41. Jesus heals a man who was born blind. An extended comedy follows the healing, as the Pharisees, blinded by their fear of Jesus, try to figure out a way to deny the power of what Jesus has done, but remain “in the dark” about it all.
         Note: Consider presenting this story (and others in this season) as a dramatic reading with several roles. You can break the story up into scenes, with a brief reflection, music or prayer between scenes. (Click here for a sample script.)

Preaching Thoughts

1 Samuel
Seen and unseen
Today’s texts explore the themes of light and dark, seen and unseen, sight and blindness. God leads Samuel to anoint David according to unseen qualities, not physical appearance. That part is easy to get. Most of us (not all of us) don’t select leaders according to who’s cutest. But go deeper: what qualities do we value that are not only character traits that are not physical appearance, but often entirely unnoticed? God sees something in David that people don’t see. When we look at ourselves, and others, what are we missing? What about forgiveness, gentleness, patience, trust, prayerfulness, good listening, humble service? For that matter, what are bad qualities we often overlook, like unresolved anger, untruthfulness, manipulativeness, denial? What are qualities we don’t usually see that really do matter?

Psalm 23
Here are nine paraphrases of Psalm 23. This psalm is usually thought of as all light and loveliness, not engaging the light/dark, seen/unseen theme of the other readings. But the psalm does walk from the light of green meadows at the beginning through the shadows of the dark valley in the middle to the light again of the welcome, safety and shared meal at the end. In this way it leads us in embracing our shadow (see “Light and dark” below.). The shepherd walks us safely through the dark places in our lives, and in our own psyches. The darkness is not to be feared, but faithfully traversed.
— Consider reciting the psalm in a way that highlights this journey from light to dark to light: maybe accompanied by music in a major key in vv. 1-3, a minor key in v. 4 and again to major in v.v. 5-6. (Here is a version with handbells that does this.) — If the room you worship in accommodates it, you could also do it with lighting (though find a way to let people know it’s intentional, not just that you’ve lost power…).
—Or read vvs. 1-3 from the pulpit, v. 4 from the baptismal font, and vvs. 5-6 from the communion table.

Ephesians
Light and dark
Ephesians tells us once you were darkness, but now in Christ you are light. “Light” is often equated with “good,” and “dark” with “evil.” Be careful with this. It easily lends itself to racist ways of thinking related to skin color. Further, even aside from skin color, sometimes darkness is actually good. It doesn’t denote something that’s necessarily bad, just unseen. The Mystery. In fact as Mystery, darkness is holy. Darkness is where stars shine, seeds sprout, babies are conceived and grow. When the ark is moved into the Temple in 1 Kings 8.12 Solomon remembers that “God would dwell in thick darkness.” Faith includes a healthy embrace of the darkness of life, the unknowable stuff in which there is grace even though we can’t see it or understand it. And Jungians remind us how important it is to acknowledge, integrate and appropriately express the “shadow” side of ourselves—all that stuff that’s unseen, unconscious, even repressed—even though some of it is actually very good. How do we live in the light of God and also trust the dark mystery of God? How do we “shine the light” and also embrace our shadow?

John 9.1-41A Dramatic Reading
The gospel readings for Lent in Year A are all long stories of Jesus’ ministry. They certainly deserve to be told as they are written. But you might also explore breaking them up into separate scenes, with a brief reflection, music or prayer between scenes. They can also be presented as dramatic readings. Here is a script for a dramatic reading of John 9 in four scenes, for seven or nine readers.

Blind and seeing
The gospel story isn’t just about a miraculous healing: it’s about our willingness to look and see. As we are wary of the racist danger in how we think of the black/white, good/evil binary, as well as the denial of our shadow in the light/dark binary, we should also be wary of the danger of ableism in treating physical sightedness as good and blindness as somehow deficient.

This gospel story is full of humorous irony about seeing and unseeing, which makes it clear: there’s nothing “wrong” with being blind, but there is something wrong about choosing to be oblivious. The blind man sees quite well: he’s the one who sees who Jesus is. But those whose eyes work seem to be blind to what is going on: they can’t recognize the man, or behold God’s grace, or witness the miracle, or focus on the issue, or see themselves clearly. They keep asking the one who was blind to describe something he couldn’t see but they themselves saw. Their eyes work but their hearts are blind. Jesus has told them, “I am the light of the world,” but blinded by their expectations and their fear of Jesus, they are still “in the dark.” Blindness is a physical state, but denial is a moral one. What makes racism, (and all the ways we discriminate) so powerful is our refusal to see what’s going on. Cancel culture, and a whole ethos of denial and whitewashing are practices of unseeing. (Government censorship is always a sign of moral decay.) “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains” (Jn.9.41). How do we unsee our neighbors? Who do we not see? Whose suffering do we choose to not see? What wounds and injustices, and what gifts and wonders, do we overlook?

How we see
The gospel story really isn’t about seeing with our eyes, but seeing with our hearts. Do we see with the eyes of distrust, or the eyes of faith? Eyes of cynicism or eyes of wonder? Eyes of judgment or eyes of love? “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light; but if your eye is unhealthy, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!  (Mt. 6.22-23). It’s not about whether we see, but how we see. Eyes of of love fill us with light. Eyes of judgment fill us with darkness. How do we see? How do we fail to see people? How do we fail to really see them? Jesus asks us to really see people, see them for who they are, see them as God sees them, not just through the filter of our own habits, assumptions, expectations and fears. (Remember in Luke 7 when the woman anoints Jesus at Simon’s house he says, “Do you see this woman?”) How do you see your neighbor?


Ah, I see
When we understand something we say, “I see.” This story is about “seeing” as understanding. Which we actually don’t. We think we’re so damn smart. But our smug worldly wisdom is not as clever as we think. Conventional wisdom doesn’t actually see God’s truth, which is beyond our rational understanding. We see only what fits our preconceived notions. Believing is seeing. So God has to subvert our “seeing” and confound us smartypants to get us to see that we don’t see everything. John 9.39: “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” Isaiah 6.9-10: “Say this to the people: ‘Keep listening, but do not comprehend; keep looking, but do not understand.’ Make the mind of this people dull, and stop their ears, and shut their eyes, so that they may not look with their eyes, and listen with their ears, and comprehend with their minds, and turn and be healed.” 1 Cor. 1.19, 25: “It is written, ‘I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.’… God’s foolishness is wiser than human wisdom.” In the ancient Wisdom tradition, Jesus thwarts Conventional wisdom and opens our eyes to the wonder of God’s grace. How good do you think your spiritual eyesight is? Will you confess you’re in the dark? It’s there, in the unknowable, that God takes our hand and shows us what we can’t see.

Healing the blind
We may not be given the gift to do miracles with people’s eyes, but we are sent to open the eyes of people’s hearts. We are sent to open people’s hearts to the world around them—to the suffering and injustice, and also the glory and beauty. To help people really see each other is a wondrous gift. To open people’s eyes to racism is a prophetic calling. It’s a miracle of healing to empower people to see themselves as God’s beloved, to enable those who despair to see hope, to help those who have been shamed to see their own beauty and dignity, to help those who struggle in life to see themselves with mercy and gratitude. Sometimes it’s a miracle just to get people to notice the beauty that’s around them.. and within them.

Call to Worship

1.
Leader: Creator God, your glory surrounds us.
All: Help us to see with eyes of gratitude and wonder.
Loving Christ, you come to us in the humble and needy.
Help us to see with eyes of compassion and mercy.
Holy Spirit, you work among us with power and grace.
Help us to see with eyes of faith.
We worship you with praise and thanksgiving. Amen.

2.
Leader: God of all creation, out of darkness, light!
All: We worship you.
Christ, in our blindness, healing!
We thank you.
Holy Spirit, from our old ways, new lives!
We praise you. We give ourselves to you.
Fill us with your light, that your love may be revealed in us. Amen.


3.
Leader: The grace of God be with you.
All: And also with you.
We gather in the power of the Spirit, as the Body of Christ.
We were blind, and now we see, so we come to praise our God.
We were dead, but now we are alive, and we come to worship.
But still we are blind, and still we are dead in our sins.
So we come to be healed, that we may see by God’s grace.
We come to be raised to new life, by the mercy of God.
4.
Leader: The Lord is merciful and gracious,
slow to anger and abounding in steadfast love.
All: God does not deal with us according to our sins,
but forgives us and receives us as God’s beloved.
Come, let us walk in the light of God.
Holy One, teach us your ways,
and lead us in your paths.
Create a new heart in us, O God,
and put within us a new and right spirit.
Come, Holy Spirit, and transform us by your grace. Amen.

5.
Leader: Sleeper, awake! Rise from the dead,
and Christ will shine upon you.
All: Once we were darkness,
but in Christ we are light.
May we live as children of light.

Collect / Prayer of the Day

1.
God of mystery, you saw something in David that others did not see, and anointed him king. So you see things in us that we do not see. Open our eyes to see ourselves and one another as you see us: beloved and worthy. Open our eyes, God, and help us to see.

2.
Gracious God, you have given us Christ as our light, and given us as light for the world. As Jesus opened the eyes of the blind, open our eyes so that we might see; and open our hearts so that we might truly serve you and set free those who sit in prisons of darkness. God, come to us, speak to us, heal us, and make us your servants. We pray in the name and the Spirit of Christ. Amen.

3.
God of light, we come to you in need of healing, for the eyes of our hearts are clouded. Embrace us in your love, touch us with your Word, and transform us by your Spirit. Make us whole, so that we might live new lives. Bless us in our worship, that we may become children of light. Amen.

4.
God of truth, as Jesus healed the blind man, we ask you to heal us. Open our eyes to see ourselves honestly, to see you clearly, to see your world as you would have us see it. Open our hearts, so that as the scriptures are read and your good news proclaimed, we may hear with joy what you are saying to us today. Amen.

Prayer of Confession

1.
Pastor: The grace of God is with you.
Congregation: And also with you.
Trusting in God’s tender mercy, let us confess our sin to God with one another.
God of love, help us to see ourselves with the eyes of love,
to see all that is in us that is loving,
and all that is not loving.

God of love, with your eyes
we look on those times we have been in harmony with you,
and we give thanks. [Silent reflection…]
God of love, with your eyes
we look on those times we have been out of harmony with you,
and we receive your grace. [Silent reflection…]God of grace, we give thanks that you look upon is with love and mercy.
By the grace you show us in Christ,
forgive us, heal us, and perfect your love in us.
[Silent prayer … the word of grace]

2.
God of love, create in me a clean heart,
and put within me a new and holy spirit.
Where there is falseness, give me your truth.
Where there is denial, give me vision.
Where there is fear, kindle your love.
Where there is guilt or shame,
let me see myself with your eyes of love.
I release all the ill I have suffered,
and repent of the harm I have done.
Forgive me, and create me anew.

3.
Most merciful God, we confess that we have sinned
and that we are blind to our sin.
We have failed to see our neighbors in need,
and failed to hear your calling.
We have been blind to your grace,
and have sat in prisons of darkness.
Forgive us, God, heal us, and set us free;
fill our hearts with light, so that we may be light to the world,
in the spirit of Christ, who is our light.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)
1.
Leader: Sleeper, awake! Rise from the dead,
and Christ will shine upon you.
All: Once we were darkness,
but in Christ we are light.
May we live as children of light.

2.
Generous God,
you prepare a feast for me, even
in the presence of my fear and self-centeredness.
My cup overflows.
I hold it out to you.
Shepherd me, O God.

3.
Leader: Jesus said, “Neither this man nor his parents sinned;
he was born blind so that God’s works might be revealed in him.”
All: God, help me to trust
that with you there is no deserving,
no punishment,
no imprisonment in the past;
only grace,
and the the opportunity to receive it.
Open the eyes of my heart,
that whatever my circumstances
I may see your grace,
trust your unfinished work in me,
and know that I was born that your love
might be revealed in me,
and that, unseen,
you stand beside me
ready to heal.

Readings

1.
Click here for a script for a dramatic reading of John 9, Jesus healing the blind man and the controversy afterward. In four scenes. For seven or nine readers.

2.
Here are nine paraphrases of Psalm 23.

3. A Reflection on Ephesians 5.8-14
There are plenty in this world who sneak about in darkness, hidden, relying on lies and misperceptions. Most of them do not know it. There are those who thrive in the spotlight, but only in costume, enclosing their true selves in lightless biers that are impervious even to their own seeing. Afraid to know themselves, they avert their lives. Their defenses are thick walls that protect their frightened souls, and seal them against the light. They waste away in tombs of delusion.

But it is not so with you. You are light. You pay attention, looking to see clearly both what is before you and what is within you. You do not rush past yourself, but live deliberately enough to be able to see everything. You welcome the truth, even when it challenges you. You are transparent to the light of God shining through you. You gladly bear the beams of grace into this world. You do not lurk past anyone, but beholding all as your sisters and brothers, you humbly serve them in the ways God has given you, and draw them into the day, surrounding them with light.

Children of light, keep shining.

Poetry


                Sleeper, awake!

The healing of blindness is not a correction
         but an opening.

Repentance is not improving
but opening your eyes.

Seeing is not judging
         but letting the light in.

In the dark chaos of the deep
         let there be light.

Whether or not your eyes see it
          your very being is the light of Love.

You are the lamp;
          the Beloved is the flame.

You don’t need to birth fire,
          just become transparent.

Awake; open your eyes.
          The dawn has come.



           You are light

You don’t need to seek the light.
You are light,
light of God’s Word,
light of Gods love,
shining in your being.

Meditate on this light,
glowing from within.
Trust this light,
given, not made.

Don’t worry to shine the light;
it already shines.
Simply be mindful.
Open the shutters of your heart,
and let the divine light radiate.

You are light.



                      Today

         We must work the works of the One who sent me
                  while it is day;
         night is coming when no one can work.
         As long as I am in the world, I am the light of the world.

                           —John 9.4-5

This is your day, your life.
Night will come, when you are no more.
Now you are God’s light in the world.
This is the time to shine,
to love, to forgive and ask forgiveness,
to speak for justice, to give yourself
to the mending of the world.
This day.


My mommy (Ps. 23)

God is my mommy.
         She’s all I need.

She gives me a soft place for naps;
         she takes me to safe places.
When I’m upset she holds me
         ’till I become myself again.
She leads me by the hand.
         Quite the pair, my mommy and I!

When I am scared to death
         you are right there. No worry.
Your strong hand and firm voice save me.

You set the table for me and
         for the siblings I’ve been fighting with.
You wash me up with that gleam in your eye.
         My plate is full.

Your motherly love stays with me every day.
         I will be your beloved kid forever.

Sweet.

[Download nine paraphrases of Ps. 23 here.]

Eucharistic Prayer

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your heart.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

We thank you God, for you create us in the image of your love.
You have delivered us from the power of darkness
and brought us into the realm of your light.
Each of us shines with the light of your glory.
We are being transformed into your image,
from one degree of glory to another.
In love you sent us Jesus, the light of the world.
He is the light on our path and the life in our hearts.

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ,
in whom we see your mercy and love.
As he gave sight to the blind, he opened the eyes of our hearts.
He showed us the miracle of your grace,
and enabled us to see your presence.
In him the powers saw only threat and untamable mystery,
so they crucified him.
But you raised him from the dead,
bearing your everliving covenant to be with us in love.


     (The Blessing and Covenant) *

As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Spirit on us, that we may be for the world the Body of Christ.
May we see with eyes of love,
and by your presence in us be light for the world,
in the name and the Spirit of Christ. Amen.

     [Spoken or sung]
Amen
.

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.


Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) Your love has opened our eyes. Send us into the world to see your beauty, to witness your miracles, to behold your light in each person, to trust your grace in every moment. Amen.

2.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) In your light we are given new vision; in your grace we are given new life. Send us into the world in faith, that your love may be revealed in us, in the name of Christ. Amen.

3.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) As this food enters us and becomes part of us, may your light fill us, so that we radiate your grace. Send us out as light for the world, to open the eyes of the blind and release the prisoners, in the name of Christ. Amen.

4.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) May our eyes be opened to see your presence and your grace in our lives. May we continually open our hearts to your healing, and bear your healing to this hurting world. Send us into the world now to bless and to heal, to proclaim your good news, in the name of Christ, and the power of your Holy Spirit. Amen.

5.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) May our eyes be opened to see your presence and your grace in our lives. May we continually open our hearts to your healing, and bear your healing to this hurting world. Send us into the world now to bless and to heal, to proclaim your good news, in the name of Christ, and the power of your Holy Spirit. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)


Communion Song (Tune: Just As I Am)

O God, you call us to life anew,
and so we bring our lives to you.
Forgiven, free and blessed, we give
our gifts that in us Christ may live.

With joy we set the table here
with gifts of Jesus’ presence dear.
God, in our feast may Christ be near,
and in our lives his love shine clear.


Christ Our Healer (Tune: Joyful, Joyful,
or HOLY MANNA, or Love Divine All Loves Excelling)

Christ, our healer, you have touched us, reaching through the dark divide,
healing broken hearts and bodies, casting death’s old shroud aside:
raised us from our bed of sorrows, put your arm around our pain,
raising us to new tomorrows, bringing us to life again.

Christ, our teacher, in our healing you have given us your gift:
grace to bless, your love revealing, pow’r to heal and hope to lift.
In your Spirit, your forgiveness, your compassion we embrace
ev’ry wounded, shamed or silenced child of God with gentle grace.

Christ, our savior, you are going on to every town and field,
on to every land and people, on until the world is healed.
Use us in the whole world’s mending, use us as your healing hands,
’till as one the world, made whole, takes up its mat with joy and stands.



Grant Me Your Vision (Tune: Be Thou My Vision )

Grant me your vision, O God of pure light.
May your deep wisdom and love give me sight.
Help me to see who I am as you see:
lovely and wounded and worth setting free.

Take my illusions, my fear and my lies;
shedding my veil, Lord, I open my eyes,
seeing my beauty, my wounds and my sin,
past all pretending, in truth deep within.

Give me the eyes of your mercy and grace;
help me to see you in each time and place.
God, you who know me, please guide me, I pray,
following Jesus in his loving way.



Psalm 23 (Tune: Be Thou My Vision)

God is my shepherd; I have all I need. God
Makes me lie down in green pastures to feed.
By the still waters God gently will lead.
Love, you’re my shepherd. I have all I need.

Yea, though I walk through the valley of death, I
fear not, for you are as close as my breath.
For you are with me, your staff and your rod
they are my comfort, my shepherd, my God.

You set my table before all my foes. You
pour out your blessing; my cup overflows.
Goodness stays with with me wherever I roam,
and I will live in you, my Heart, my Home.


Sleeper Awake (Original song)

Sleeper, awake, come rise from the dead,
and Christ will shine upon you.

Lent 3

March 8, 2026

Lectionary Texts

Exodus 17. 1-7. The Israelites are traveling through the desert after their escape from Egypt. They have no water, but by God’s command Moses strikes a solid rock, and out flows water.

Psalm 95. Though the psalm ends on a sour note, it celebrates God’s life-giving grace, and refers to the event of water from the rock at Meribah (meaning a place of testing).

Romans 5.1-11. Since we are justified by faith we have peace with God…. Affliction leads to hope, which does not let us down…. God’s love has been poured into our hearts…. Christ died for the ungodly…

John 4.5-42. The woman at the well.
        Note: Consider presenting this story as a dramatic reading, with roles for Jesus, the Samaritan woman, the disciples, and a narrator.

Preaching Thoughts

Exodus
                 Water from the rock
    Maybe the miracle is that there was water there. Maybe it’s that Moses, trusting God, hauls off and strikes the rock. What a great way to make a fool of himself—except that he trusts God, and God is trustworthy. Maybe the word is to act boldly for the sake of the people. Maybe it’s to trust God’s providence. We don’t need to know how God provides, just trust that what we need is there. Maybe it’s that in the dry places in our lives, even within ourselves, there are secret springs of water gushing up to eternal life—if only we trust it.

Romans
                 Suffering and hope
     Of course not all suffering automatically leads to hope. Let’s not kid ourselves. Suffering often leads to despair. Paul isn’t glorifying pain as a Christian virtue. It’s not that we enjoy or value suffering. It’s that even suffering can be the soil where hope grows. Hope doesn’t mean believing things will get better. Sometimes they don’t. It doesn’t mean things will turn out OK. (They didn’t go so well for Jesus, or thousands of martyrs…) Hope isn’t really about the future as much as the present. Hope is trust in what is already present but unseen. Hope is the trust that because of God’s grace what we’re doing is worth it. Even when we’re hurting, trust in the mystery of grace turns our suffering into the soil of hope. We see the Big Picture, the reality of Love that surrounds and upholds and permeates our lives, so that even when we’re suffering we know we belong to something lovely. The sense that “all shall we well, and all manner of things shall be well,” as Julian of Norwich says, is not that things will improve in the future, but that when all is added up—all of it— it’s all good; even the bad parts are redeemed by being embedded in goodness. Trust in this mystery is what gets us through the rough patches, and enables us to endure suffering with hope.

           Christ died for us
     Paul says “Christ died for the ungodly.” That’s pretty universal, huh? Some people spin this toward guilt: Jesus died for you, so you ought to believe in him—or else. But Paul is not brokering a transaction. This isn’t about what you need to do, but what God does. Jesus embodies how God thinks so highly of us that God is willing to die for us. The point is not that you should have some opinion about Jesus’ death, but that God loves you that much. Maybe faith has something to do with allowing ourselves to see ourselves as that lovable and beloved. Even at our most ungodly.

            Reconciled
     Paul says we will be saved through Christ from the wrath of God. The old substitutionary tale has it that Jesus “saves” us by taking the punishment that God originally imposed on us. Well, I don’t see how that reconciles us to God. The thought of God intending my destruction, requiring Jesus’ intervention, does not draw me close to God. No, I don’t think being saved means being saved from God. I think we’re saved from our distrust of God, by God’s self-sacrificing love. We’re saved from thinking God is wrathful toward us. In fact God is loving and loving only, and coming to trust this (through Christ’s love) is truly liberating—that’s salvation, and that’s true reconciliation with God.

Gospel
           Woman at the well
Remarkable Thing #1: Jesus knows her story. Is he omniscient? Does he read minds? Maybe he’s just a really good listener and picked up clues. Women didn’t have the power to initiate divorce. So she has been used and thrown away five times. And now the guy who she’s with doesn’t have the decency to marry her. She’s not a sinner; she’s a victim. Coming to the well at noon, long past when you want cool, clean water, clearly she’s a social outcast.
      Remarkable Thing #2. Still he treats her like a peer. He doesn’t relate to her as a needy person, a victim, a loser, but as a whole, intelligent person. Like, “I recognize your pain, but it sounds like you want to talk theology.” That in itself is healing. She’s not defined by her need. And Jesus not only oversteps social taboos about class and gender and Jews and Samaritans—especially rabbis and Samaritans—but he goes so far as to treat her as a worthy peer, to engage in theological banter as he would with another rabbi! In fact they converse longer than Jesus talks with anyone else in the Gospels. He’s in his element: no trickery, no game playing, just exploration. Note: Jesus loves questions.
      Remarkable thing #3. She left her jug. Of course. Because she knew she was coming back. She went specifically to call other people to Jesus. Her exchange with Jesus has transformed her from a pariah into an effective evangelist. Yep, the first Christian evangelist was a woman. Her work, by the way, feeds Jesus. “I have food to eat that you do not know about.”

              A spring of water
     John plays with the symbolism of the water in the well and in our hearts, and the woman’s thirst for water of both kinds. “Faith” is not about certainty or even belief at all, but about reaching out. The woman has faith because, to borrow some language from Matthew, she hungers and thirsts for righteousness. And she is satisfied. Jesus (John) gives us the beautiful image of “a spring of water in you gushing up to eternal life.” It’s a gift that comes from beyond—but from below, not above, from deep within. (Yes, God is beneath us, giving life.) The spring is unfailing, unaffected by passing weather, unpolluted by use or misuse, fresh and life-giving. Baptism and Eucharist in one gulp.

A reflection

           A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” —The woman comes to the well because she wants water—but Jesus wants something from her. What might Jesus be asking you for?       
           “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) —What separates you from God, or makes you feel unwelcome, unworthy or unwanted by God? Name it… and imagine Jesus accepting you anyway.
           “
Where do you get that living water?” —Where do you seek spiritual nourishment? Do you receive it it? Is it adequate? Is God leading you to dip into a deeper well?
           “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” —Imagine this spring of God’s love flowing up in and through you right now.
           “Y
ou have had five husbands.” —Jesus brings her brokenness to light—she is “damaged goods”— but he does not judge her for it. What hurt, shame, guilt or fear burdens you? Offer these to God. Let God take them from you.
           “Worship in spirit and truth.” —What does it mean to you to worship God? Be mindful of God’s presence and God’s loving grace. Be present; make yourself available to God.
           She said to the people, “Come and see…” and they left the city and were on their way to him. —She was an outcast, but like water from a well, Jesus has drawn a wonderful gift out of her. What gifts might Jesus see in you? What good news might he be asking you to bear?
           
“I have food to eat that you do not know about.” —Imagine Jesus has been spending this time with you, right now—not because it’s his duty but because it nourishes him. Dare to delight in Jesus’ delight in you.
           Many Samaritans from that city believed in him because of the woman’s testimony. —Jesus doesn’t regard her according to her shame, but according to the gifts he sees in her. Ask God for the gift of seeing people as Jesus sees them: as gifted, worthy and beloved, even as they are brokenhearted and in need of healing. Imagine all people in this light. Imagine God’s love flowing out from you like a “spring of water gushing up,” spreading to al people, all living beings, all creation. Give thanks for this spring of living love in you, flowing from the heart of God.

Call to Worship

1.
Leader: Creator God, we come, thirsty for your Word.
All: You offer to us flowing water, and we give you praise.
Loving Christ, we come to you hungry for your grace.
You touch living springs within us, and we give you thanks.
Holy Spirit, we come to you thirsty, yet you hunger for us to be vessels for you.
You nourish us for service, and we give you our lives. Thanks be to God.

2.
Leader: Everyone who drinks water will be thirsty again.
All: But those who drink of the water that Christ gives us will never be thirsty.
The water that Christ gives will become in us
a spring of water gushing up to eternal life.
Christ, give us this water, so that our spirits will never dry up.
We draw from the deep well of your love, O God.
Fill us with your Spirit, for we are thirsty for you.


3.
Leader: We wander in desert wastes,
All: We are thirsty for life-giving grace.
But there is water in the rock.
We come with our brokenness and need
But there is a life-giving spring in you.
We’re not sure how to worship.
But the Spirit and the truth is in you. Worship in spirit and truth.
God, we trust your grace,
and we offer you our thirst, and our worship.


4.
Leader: Desert thirst; fear and and doubt.
All: Water from the rock!
Shame and failure, heartbreak and despair.
A spring of water gushing up!
A people, ungodly and unwilling.
Love that would die for us!
This is the good news.
We give thanks, and worship.

Collect / Prayer of the Day

1.
Generous God, your Word is a spring of water gushing up to eternal life. Like the woman of Samaria we come to the well of your Word to drink, to be satisfied, to receive life. Fill the jars of our hearts with your love. Draw from the deep well of your grace and change us. Make us living vessels of your love for a world that is thirsty for you. Amen.

2.
God of love, we are thirsty for you, thirsty for your love, your blessing, and your presence. We open ourselves to your grace—for you gush forth with the water of life. Renew us with your Word. Amen.

3.
God of love, we confess that the well of love in our souls sometimes runs dry. Forgive our sin, fill us with your Word, and open that spring of life in us, that we may flow freely with your love for all the world. We worship you in spirit and in truth. Speak to us. Jesus, help us listen. Amen.

4.
Leader: Like the woman who came to draw water at a well,
we come to draw life from you, O God
All: Jesus, as you spoke to her, so you speak to us now.
Fill us with your grace, and help us to worship in spirit and in truth.
May your grace become a spring of living water in us, gushing up to eternal life. Amen.

5.
God of abundant grace, as the woman came thirsty to the well we come, thirsting for your presence and your grace. Draw from the wells of salvation and pour out your Spirit upon us. Feed us with your Word, and refresh our souls with your living, flowing grace. Let your love in us be a spring welling up to eternal life. We pray in the name and the presence of Christ. Amen.

6.
Leader: We are tired and thirsty. We sit by the well our ancestors have dug.
All: Christ, you come, and offer us living water.
We wonder about life, about truth, about our place.
Christ, you cross all boundaries to speak with us, and your Word stirs in us.
We doubt our abilities. We believe people’s judgments. We feel alone.
Christ, your love changes us, and a spring of life wells up in us.
Give us, please, the living water of your life-giving Spirit,
gushing up to boundless love and the joy of being.
For this, God, we are thirsty.
Come and quench the thirsting of our souls. Amen.

Prayer of Confession

1.
Gracious God, we confess our need for your life-giving grace.
We are thirsty for you,
yet we have sought sustenance elsewhere.
We come again to the well of your mercy.
May your forgiveness, your healing and your love
become in us a spring of living water gushing up to eternal life.

2.
Gracious God, before you there are no secrets.
Our sins are clear. Our wounds are open.
You see us as we truly are.
O God, we repent and turn to you,
for we are thirsty for your grace,
and hungry for the life that you alone can give.
Accept us, O God, and forgive our sins.
Heal our wounded spirits.
Wash us in the living spring of your grace,
so that guided by your Word,
we may go forth to serve you in holiness and joy.
We pray in the name of the Crucified and Risen Christ. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

Our hearts may be as stone, O God,
but you strike them, and out flows water.
Our hearts are empty buckets, God.
We lower them into the well of your grace.
We lower the buckets of our hearts
into the deep, clear well of your grace.

Poetry

Living water

You are not dying of thirst in a desert,
searching for the magic well of salvation.
It is within you.

Take the jug of your soul
to the place where it is filled.
When you get there, sit.

You know where it is: a shrine or a meadow,
a holy book, silence or song,
or kneeling with someone in need.

Listen to the voice in the silence,
the song in the water,
the blessing pouring out of the moment.

Let it fill you, soak in, sink deep.
It does not pass, but becomes you.
A spring opens up in you.

That for which you most deeply thirst
wells up inside you, from deep beyond,
eternally present.

There is a place in you
where God bubbles up into the world.
Build your house near that spring.

Drink deeply from that source.
Abandon your paths to other, muddy holes.
Let your life flow with this living water.

Weather or a thief
can take the water
but not the spring.

The water is not yours.
Let if flow. Other are thirsty, too.
Draw from that well. This is life.


Eucharistic Prayer

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your heart.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

God, we thank you, for you create us in your image, covenant to be our God,
and feed us with grace.
You judge the forces of oppression and work for the liberation of all your children;
you set us free from all that traps and enslaves us.
You have provided for us—bread in the wilderness and water from the rock.
You have given us Christ, the bread of life, whose spirit in us
is a spring of living water, gushing up to eternal life.
Therefore with all Creation we sing your praise.


            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ.
He fed the hungry; he shared water with the thirsty; he taught your Way,
feasting on your Word with all who were hungry and thirsty for righteousness.
He called for justice and subverted the world’s judgment and divisions,
befriending the outcast and gathering a community that included everyone,
calling them to your table of grace to feast on your Word and drink of your Spirit.
For opposing unjust systems he was crucified; but you raised him from the dead.

     (The Blessing and Covenant)
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Holy Spirit on us,
that we may be for the world the Body of Christ.
May your Spirit be in us a spring of living water,
gushing up to eternal life, for the sake of the world.


     [Spoken or sung]
Amen
.

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) Your Spirit flows in us, a spring gushing up to eternal life. We are vessels of your grace. Send us into the world to serve, to bear witness and to bring others to the table of your love, in the name and Spirit of Christ. Amen.

2.
Loving God, your Spirit is within us, a flowing spring of love.
May we be a vessel of your grace,
an ample jug for the water of your love for all people.
Send us, refreshed, in the name and the company of Christ.
Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

The Heart of Heaven (Original song)

There’s a heart in heaven that knows you,
and speaks your name in love from heaven’s throne,
that has laughed and labored here beside you,
and says, “I know your journey as my own.”

There are eyes in heaven that adore you,
and weep with joy at the beauty of your soul,
for they see the courage of your living,
and share your deepest yearnings to be whole.

There’s a tear in heaven that remembers,
there’s a deep, weary sigh that understands;
there are gentle, wounded hands that know the struggle
to do the work of God with human hands.

There’s a voice from heaven within you,
a spring of life-giving water flowing free.
Let it flow, let grace and peace shine in you
with heaven’s loveliness for all to see.

Oh, the heart of heaven is within you,
the universe embraces you in love,
for the humble One who walks beside you
is the One who rules the sun and stars above.


I Take Up My Cross (Original song)

Congregation:
Letting go, I am held. I take up my cross and follow.

Cantor:
1. Jesus, you call to me, and draw me into your life.
2. Christ, I who thirst for you, you ask of me a drink.
3. Christ, I leave all behind, to follow you in love.
4. Your Word is a spring of life that gushes up in me.

Jesus, Come Speak to Us      (Tune: Fairest Lord Jesus)
[John 4.1-42]

God, you have gathered us, hungry for the Bread of Life,
thirsty for waters of flowing grace.
Our broken hearts are yours, open and waiting.
We want to meet you face to face.

Jesus, come speak to us. Sit beside the way with us.
Draw from the well and refresh our souls.
Shine light into our hearts, heal hidden wounds within,
call forth our gifts and make us whole.

Spirit, our Breath of Life, fill us with your grace and truth.
Make us your vessels of love and light.
Flow like a river, welling up within us
with waters of eternal life.

We Feast On Your Love (Original song)

Chorus: We drink from your presence.
We feast on your love.
This is the banquet we’ve been dreaming of. (Repeat.)

You gather us; none is unworthy;
and no one is “greatest” or “least.”
You multiply what we offer,
so multitudes may feast. — Chorus

We hunger and thirst for your spirit,
we open ourselves to your grace.
In flows the mercy you offer
in every time and place. — Chorus

We taste the sweet wine made from water,
our bread is your body you give.
“Drink of the water I give you,
so you may truly live.”


Lent 2

March 1, 2026

Lectionary Texts

Genesis 12.1-4. God calls Abram, at the ripe old age of 75, to leave his relatives and his homeland and journey toward a new land and a new life, in which, he is told, “you will be a blessing.”

Psalm 121. I look up at the hills. Where does my help come from? It comes from God, your keeper, who is faithful. God will keep yo from all evil.

Romans 4.1-5, 13-17. “Abraham believed, and it was reckoned as righteousness…. To one who does not work but trusts the one who justifies the ungodly, such faith is reckoned as righteousness.

John 3.1-17. Nicodemus, in the night, visits Jesus, who says we must be “born anew from above.”
     [Note: Consider presenting the Gospel lessons in this season as dramatic readings, with narrator, Jesus, and other characters. In this reading you’ll have to make some bold editorial decisions about what is Jesus’ speech and what is for the narrator.]

Preaching Thoughts

Genesis
        New identity. Repentance, the great theme of Lent, is not just about renouncing the past. It’s creating a new future. God calls us out of our established ways into new ways of living. Abram leaves behind his familiar reality to venture to a new place—and he will even become a new person, with the name Abraham.
        To be “born again,” to enter into a new life, we have to willingly leave behind an old life. What do we have to leave behind in order to repent? What do we need to learn to say No to? Sometimes we see our sins as “just part of who I am.” How are we invited to renounce part of who we thought we were to become whole new people?
        A new land.
Our spiritual heritage is rooted in the lives of immigrants. This theme arise repeatedly again, for example in the lives of the Hebrews fleeing Egypt, and Ruth, and the exiles. As much as God’s Covenant seems to promise land (Gen. 12.7), it also promises God’s presence with those who are landless.

Psalm
This may have been sung by people, like Abram, on a journey: pilgrims on their way to Jerusalem. The traveler looks at the mountains she must cross, where bandits hide and other religions have their shrines, and asks, how will I get through? God will keep me.

Romans

Righteousness. It’s tempting (Wait— should a preacher ever add to our temptations in Lent?? But I digress…) it’s tempting to imagine righteousness as “rightness,” somehow having the right religious answer or being on the right spiritual track. But being “righteous” doesn’t mean being “right.” It means in right relationship. And our relation ship with God, despite all our maneuvering, is established, and determined by God. And the relationship God makes with us is that we are God’s beloved. Period. No attempts on our part to be more or less deserving make any difference. It’s God, not us, who makes our relationship with God what it is, and the relationship God establishes with us is one of grace and harmony. Righteousness is simply trusting that (and acting like it).
“Righteousness” does not mean being good enough to deserve God’s blessing; it means trusting that the blessing is already there. This is the grace of God’s love: no matter how out of tune we are, God makes of it beautiful music.

Gospel
       Born again. “Born again” is a metaphor about transformation, but it has been distorted into a category of Christian belief. There’s no such things as “a” born again Christian; there’s only a being-born-again Christian. Nicodemus comes to Jesus in the dark (so to speak) and Jesus tells him we must be “born from the top,” meaning both over again and also from above, from God. Each breath is a re-birth, a receiving of life not from the status quo of having been born once but directly from God’s life-giving in each moment. That means we let go of who we think we are, who we want to be, and especially who others think we are or ought to be, and completely allow ourselves to be who God creates us to be. Imagine surrendering your whole past every moment, and starting anew with each breath. Imagine all your doubts and regrets, all your guilt and all your accomplishments wiped away. It’s just you, being made new, this instant, living fresh out of God’s love, with no other precedent, no other agenda, no other requirements, or expectations, no other identity. Abram got a new name, a new identity. Each moment God gives you a brand new “You.” Wow.

       Metaphor. By the way, note how poorly biblical literalism fares with Jesus. Nicodemus gets all literal about climbing back into this mother’s womb. “You’re a teacher,” Jesus says, “and you don’t get metaphor? Sheesh.”

       The wind blows where it will. The Holy Spirit is not an object, or some spook like Casper the friendly ghost it’s not even a spirit, but Spirit. It’s movement—a happening, like wind. The Holy Spirit is God’s love moving through us. It moves how and where love moves, not according to our will or understanding. People who are “born” from the wind move not according to their own desires, but are moved by the wind of love, like a sailboat. We can’t “see,” or logically understand, love. We can only see its work. The Spirit is not something some people have and others don’t; God’s love is always moving through us. Much of the time we’re unaware, or even willfully resistant to it. But there are times we move in harmony with that love, like a “feather on the breath of God” (Hildegard of Bingen). Those moments are what it’s like to be born anew from above.

Eternal life. As much as John 3.16 is a verse used to clobber people who don’t (yet) “believe,” it’s not about the necessity to believe. It’s about God’s love. For the whole world. That’s everybody, not just those who believe. In v.15 Jesus (well, actually John) says “that whoever believes in him may have eternal life.” The fundamentalist interpretation is that if you say you “believe in Jesus”—whatever they think that means—you get to go to heaven after you die. (And if you don’t believe no heaven for you. Bad dog.) My take on it: whoever receives life breath by breath as a gift from God, whoever lets God continually re-create them, receives life that’s infinite and can’t be taken from them. (I think “eternal life” is infinitely deep, not infinitely long.) We participate in a Life—the life of God—that is eternal. It doesn’t mean we are immortal, but that we share in something that is. You don’t get your own personal eternal lifespan. Eternal life is not a privilege awarded people who believe the right things; it’s a gift that is offered unconditionally and that is infinitely present whenever we simply receive it.

Condemned. The lectionary mercifully omits v. 18, “Those who do not believe are condemned already.” But what do we do with that? Partly, we allow for John’s militant and particularly anti-Jewish proselytizing, his belief that Christians are right and others, especially Jews, are wrong. Adjust for that slant. But still, there’s something to this: those who don’t trust in God are cut off from God, and so really from their own true life. Those who don’t trust God are self-condemned to lives of self-isolation, condemned to solitary confinement in their own egos. In that sense, John is right.

Light. I often include verses 19-21 in the reading.In v. 19 we close the circuit with the fact that Nicodemus comes to Jesus in the night, in the dark, presumably so as not to be seen. John says God’s judgment is light, God’s answer to Nicodemus’ attempt to be invisible. What is hidden will be revealed. Notice God’s judgment is light, not condemnation. God’s judgment is not a divine opinion or decree about what’s “right or wrong.” (Golly- that old tree of the knowledge of good and evil again!.) It’s simply light, which illuminates the truth without labeling it. Light both reveals what is hidden, and also transforms it. Light does not judge or punish the darkness; it just changes it.

Call to Worship

1.
Leader: Mother God, you give birth to all Creation.
All: We your children praise you.
Mother Christ, you give us new birth, death and resurrection in your Spirit.
We your children thank you.
Mother Spirit, you give us new birth through water and through love.
Mother Spirit, we serve you with joy.
Have mercy on us, that we may be your faithful children. Amen.


2. [Ps. 103.8, 10]
Leader: God is merciful and gracious,
slow to anger and abounding in steadfast love.All: God does not deal with us according to our sins,
nor punish us for our unfaithfulness.
Then let us turn to the Gracious One, trusting in God.
We praise you, O God, and return to you,
that you may give us new birth in your Holy Spirit.


3.
Leader: Holy One, you called Abram and Sarai and they listened.
All: Call to us. Lead us on.
Beloved, you led them to a new place.
Accompany us through the mystery.
Spirit of life, you promised blessing, and you have kept your promise.
Bless us, that we may hear and follow,
that we may be a blessing for all the families on earth.
We are yours. By your Spirit in us, birth us to new life.


Collect / Prayer of the Day

1.
God of grace and mercy, Nicodemus came to Jesus at night, seeking to know your truth. We come in the day, still seeking. Bring to light our questions our wondering, and our hunger for you. Speak to us, that your Spirit may breathe through us today. Amen.

2.
God of love, like Nicodemus, we come to you seeking wisdom and life. Speak to us the Word that gives us new life, that we may be born again from your love. Amen.

3.
O God of Mercy, your grace comes to us in darkness and mystery. Your call leads us into the unknown. We know we will resist. Speak to us anyway, Lord: let your Word come to life in us, and lead us into the Realm of your grace. Amen.

4.
Leader: Nicodemus came to Jesus at night.
All: We, too are in the dark, and so we come to you, God, to teach us.
Jesus told him that God so loved the world that God gave the only Son to save us.
We are in sin, and so we come to you, Love, to save us.
Jesus said we must be born again, from above, to see the Realm of God.
We are trapped in small lives of our own making.
Speak your Word to us, Holy One, that we may see the Realm of God,
and be born again, and enter into the eternal life you give us.
Speak to us, God, for we are open to your grace. Amen.


5.
Gracious God, you loved the world so deeply that you gave us your only Son, your Word made flesh, that in communing with him we might find infinite life. We come to him now, to listen, to let our hearts speak, and to be born anew. Let the light of your truth fill us, so that in your light we become light. Amen.

6.
God of new life, Jesus said that we must be born again from above to enter into your Realm. We surrender ourselves to you now, that we might receive life from you, in this moment, and each moment to come. May your Spirit blow through our worship, and transform us by your grace. We pray in the name of Jesus, and in the power of your Holy Spirit. Amen.

7.
God of truth, as Nicodemus came to Jesus at night to learn from him, we come that you may lighten our darkness and bring us to new life. Open our hearts, so that as the scriptures are read and your good news proclaimed, we may hear with joy what you are saying to us today. Amen.

Prayer of Confession

1.
Pastor: The grace of God is with you.
Congregation: And also with you.
Trusting in God’s tender mercy, let us confess our sin to God with one another.
God of gentle mercy,
we confess our sin,
for even the brokenness we don’t see
keeps us from loving perfectly.
Receive us, forgive us;
heal our fears and our desires;
relieve us of our shame,
and set us free.

2.
God, we recall when we have been in harmony with you, or with life, and we give thanks. [silent prayer…]
We recall when we have been out of harmony, and we seek your grace. [silent prayer…]
God of mercy, in Christ you have shown us your grace.
Forgive us, heal us, and perfect your love in us.
[
Silent prayer … the word of grace ]

3.

God of love, we give you the lives we have tried to live.
We confess that we are not God;
we have not created our lives perfectly as you would.
We give you our lives,
that you might take them,
and that we may be reborn in your Spirit.
Here, God, are the lives we give you:
receive them with love, forgive us,
and create us anew, by your grace.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

1.
Womb of God, hold us in your love.
Womb of God, birth us in your love.
Breath of God, live in us in love.
Light of God, shine in us with love.

2.
Light of God,
shine in my heart
and transfigure my darkness,
that I may become your light,
radiant with your presence.
Amen.

Readings

Psalm 121 (a paraphrase)

I look up at these mountains I must cross.
         Who will help me through?
Our help comes from God,
         who made these mountains, and knows them.
God will not let your foot slip,
         but will be watchful every step.
The One who holds all of us close
         will not lose interest or get distracted.

The Holy One holds you close,
         and is your shade in the hot sun.
Neither the brutal heat nor the biting cold
         will hurt us in the arms of the Beloved.
The Loving One will guard you from all evil,
         and will keep your life.
God will hold in loving hands
         our traveling and our resting,
         each moment, now and always.


Poetry

Born again
         
         Nicodemus said to him,
         “How can anyone be born after having grown old?

                  —John 3.4

I’m sorry. There is no how.
There is no jump, leap, crawl,
climb, push or swim.
There is only allow.

Being born again
isn’t something you can do.
It’s something your mother does
for you.

Breathing in and out
you descend into that dark tomb
that only when you enter
is a womb.

Much you can’t save,
you must shed to fit,
surrender to become
a fracturing seed
like broken bread.
What you leave behind in the grave.

Dying is your only choice,
surrendering your only how.
The rest is gift and mystery,
and God’s work, not yours.
There is only allow.

Eucharistic Prayer

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your heart.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

Holy Mystery, we give you our thanks and praise.
In the swirling darkness you created light.
You create us as children of light.
You called Sarai and Abram and they followed you.
In the unknown you accompany us and lead us to new life.
in
the deep night of oppression and injustice you set us free.
From the chains of our sin you set us free.
You call us to be born again in your love.
Moment by moment, breath by breath, again and again,
you birth us in love—new people, a new Creation.
Therefore with all Creation we sing your praise.


            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ,
who taught and healed and fed the hungry
so we might know the fullness of life.
He is a vessel of infinite life,
and so we come to feast on his love.


     (The Blessing and Covenant)
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Spirit on us, that we may be for the world the Body of Christ,
born anew in your love, shining with the light of your love,
serving others in the strength of your love.


     [Spoken or sung]
Amen
.

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.


Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for [ the mystery that you give yourself to us / this mystery in which you have given yourself to us.] You have received us in love, so that we might die and rise in you. Born anew by your grace, we go into the world to love and serve in the name and spirit of Christ. Amen.

2.
Gracious God, we thank you for [ the mystery that you give yourself to us / this mystery in which you have given yourself to us.] You so loved the world that you gave us your Son; and we have received him, and he has become part of our hearts, and we are part of his Body. Send us into the world, borne by the wind of your Spirit, to love you and serve you by loving and serving others, in the name of Christ and the power of your Spirit. Amen.

3.
Gracious God, we thank you for [ the mystery that you give yourself to us / this mystery in which you have given yourself to us.] You have spoken to us in [bread and in] scripture. Speak to us now in our daily lives. Send us into the world, listening for your voice and radiant with your love. Bless us, that we may walk in the light, in the name of Christ. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)


Always New (Tune: Gift of Love/ Water is Wide)

O God, you make me always new.
Each breath I breathe is life from you,
a gift of love that sets me free.
Beloved, breathe new life in me.

O Christ, you call me to new birth
like God’s creation of the earth,
to leave the things I’m fastened on
and walk into the rising dawn.

O loving Spirit, live in me.
Forgive my sin and set me free.
Give me new birth, life from above,
that I may live in your deep love.


Communion Song (Tune: O Love, How Deep)

O Love, how deep, that you would give
your life to us so we may live,
to raise us up to life from death
and birth us new with every breath.

You call us to your table here,
to feast on love and know you near.
We give our gifts, our lives to you—
with you to die and be made new.


Communion Song (Tune: Gift of Love/ Water is Wide)

O God, our Love, we come to you,
to die and rise, and live anew.
Our hearts are weak; our souls near dead.
Revive us with your wine and bread.

Forgive our sin, and heal and bless:
our only life your life in us.
We bring our gifts, in love made one.
Grant us your grace. Your will be done.


I Wait for Your Will (Original song)
A dialogue between soloist (verses) and congregation (refrain).

(Refrain) I wait for your will, I wait for your will, I wait for you will O God.
Verses:
All I desire to control I let go and place into your hands, my God.
Heal and protect and provide. Hear me and stay by my side, my God.
You are my wisdom and strength. I will do your will alone, my God.


Into the Light (Original song)

God, I come into the light of your mercy and grace:
may I receive your forgiveness, your loving embrace.
You know my brokenness better than I, and my sin.
You love me perfectly, setting me free once again.

All of myself I now humbly bring into your light:
wash me, renew me, forgive me and set me aright.
God, I surrender myself to your life-giving love:
may I be born by your Spirit, anew, from above.

God, you have loved us so much that you even would give
Jesus, your Son, the Beloved, so that we would live.
Help us to live so we bring your good news into sight.
Help us to trust in your grace and come into the light.


Spirit Wind(Tune: What Wondrous Love)

What wondrous love is this, O my soul, O my soul,
what wondrous love is this, O my soul!
That you who made the earth with love would give us birth
and by your Spirit’s breath lead us on, lead us on,
and by your Spirit’s breath make us whole.

Great Spirit, may the wind of your love freely blow,
oh, let your wind of love freely blow,
and guide us in your grace in every time and place,
to bear your love and peace as we go, as we go.
Oh, let the winds of love freely blow!

As we are born anew from above, from above,
God, send us out to serve in your love.
And may we freely go wherever your winds blow,
though how we do not know, in your love, in your love,
wherever your winds blow, in your love.

Wake Us From Our Sleep (Original song)

God of mercy, wake us with your light.
Rouse our sleeping hearts and give us sight.
Raise us up from death; fill us with your breath.
Wake us from our sleep to live new lives in you.

Life comes only from the Word you give.
You alone have power to make us live.
Seeking what is True, Love, we turn to you:
springs of living water flow, and so we live.

Christ, you touch our hearts and heal our fear.
Even in our pain your grace is near.
Spirit, you who save, raise us from our grave.
Born again, dry bones who rise, we live in you.

Christ, light of the world, your radiance bright
wakens us to day out of our night:
shining in, it heals; shining out, reveals.
Help us all to live as children of the light.




Lent 1

February 22, 2026

Lectionary Texts

Genesis 2. 15-17, 3.1-7. Adam and Eve eat the fruit of the tree of knowledge of good and evil—not the tree of life.

Psalm 32. When we hide our sin it eats away at us; but when we confess it, God forgives us.

Romans 5. 12-19. Paul says that death rules over us because of our sin (since we are cut off from God, who is the source of life). But in Christ we are reconnected to God, and so we are given the gift of life. So just as our sin began with Adam, our salvation begins in Christ.

Matthew 4. 1-11. Jesus, in solitude in the desert, faces his temptations.

Preaching Thoughts

Lent is a time of repentance, of examining our brokenness and seeking healing. The political conflict in the US right now calls us to take seriously that our sins are both individual and communal. As the powerful assault democracy, promote white supremacy and sow division among the people, it is imperative that we face the nature of evil on both levels. In the United Methodist baptismal vows we promise to “accept the power God gives [us] to resist evil, injustice and oppression in whatever forms they present themselves.” Lent invites us to be honest that the worst evil we see in the world comes from energies that are in our own hearts. We can neither blame ourselves for the state of the world, nor blame others. We are all in this.

The clearest image of Lent is that we are going with Jesus toward the cross. For Jesus and his followers the cross was not some pious metaphor suitable to wear in 24-carat jewelry. The cross was the suffering, intimidation and even death imposed by a system that ruled by force. The parallel between the Roman Empire and the current administration is stark. Stephen Miller, the President’s deputy advisor and chief ideologue, is on record saying, “We live in a world that is governed by strength, force and power.” There is no respect for wisdom, compassion, the greater good, or the will of the people. Just power. This is exactly what the cross is: the power of the State to enforce its will on its citizens. This is what killed Jesus. The powerful have only what power is given to them. How have we participated in that? To repent at the foot of the cross is both to oppose that power and also to recognize its roots in our own hearts. The Lenten journey is one of both protest and confession. We turn to Jesus to heal that part of ourselves that has created this.

Genesis
The traditional interpretation is: “Adam and Eve disobeyed God and the punishment is death. Everyone inherits Original Sin and its death sentence—from which Jesus saves us.” That’s nice and neat but runs a little shallow for me. I’m wary of that story for a few reasons. One is that it characterizes our relationship with God in terms of God’s demands and our obedience or disobedience, rather than God’s grace no matter how we respond. Another is that what’s “original” about sin is not, despite what Paul says, that it’s Adam’s fault (oh, wait; he blamed it on Eve, so it’s her fault); no, we can’t blame it on anybody. It’s not Adam, or Satan, but our own distrust of God’s grace. (See comments on Romans below for more about original sin.)

Another problem is that the story as presented, especially at the beginning of Lent, makes it sound like sin is the problem that Jesus came to solve. (He came to show us how to love, not destroy sin. “The lamb of God who takes way the sin of the world doesn’t eliminate sin: he engenders trust.) That story easily slides into the idea that Christianity completes Judaism, which is false and hurtful. (And also non Jesus-like. He was a Jew, remember.) Blaming Adam too easily leads to blaming Jews, and blaming women—and if anything, blaming is our sin. So I look for other meaning in the story than pinning original sin on Adam & Eve.

Maybe this story is about sin and the “fall.” But maybe it’s not a “fall” at all, but a rising: evolution, a growth. It’s about humans becoming human instead of just really smart animals. There is no disobedience, no rift between humans and God. In fact maybe there’s a coming together: Eve and Adam join God in making moral choices, in discerning between good and evil. Maybe God was not prohibiting eating the fruit, just making the threshold hard to cross, warning them that there’d be no going back. (And, really, God was exaggerating: on the day they ate of it they didn’t die.) Now, with God, they live in a world of responsibility, not instinct.

Animals just do what their kind of animals do. If you’re a beaver you build dams. If you’re a bear you hibernate but if you’re a crane you migrate. You never choose not to do that. But Eve takes the radical step of making a choice. Animals eat the food they do because it seems good to eat. Eve chooses the fruit because it makes her wise. This is a small step for a woman, a giant leap for humankind. Now Eve and Adam are “like God” in that now they discern. They make moral choices. God was not commanding them not to eat, but warning them about death: there’s a connection between being moral and being mortal. You’re not just a stomach (and a womb) providing for itself: you’re choosing, knowing your finiteness, conscious of the work, aware of pain. You’re responsible for your life, partly because you’re aware of death. (There was already death in Eden; even if all the animals were vegan, they couldn’t eat a plant without killing it.) This is a story about becoming moral beings, and the baggage that comes with that.

But let’s also consider that the story does describe a rift in our relationship with God. Especially when we tell this story at the beginning of Lent, and also in the great historical sweep in the old King’s College Christians service of lessons and carols, we imply that this is the foundational image, the defining moment, and therefore “The Reason Jesus Came.” But note that this story is never referred to again in the Hebrew Bible. It’s not all that definitive. It doesn’t denote an “original sin” or a change in human nature, or a change in the relationship between God and us. But it is about our distrust of God. Yet even that is a mixed bag. In good Jewish rabbinic style Eve questioned the law. That’s not a bad thing. It’s just that Adam and Eve distrusted God. They thought they needed more than what God had offered them. (Maybe the mistake is eating of the tree of the knowledge of good and evil instead of the tree of life)

Our sin, the break in our relationship with God, isn’t about disobedience as much as distrust. Rather than receive life from God, we imagine we are able to judge good and evil on our own. We think we’re as wise as God. We don’t need God. We sever our relationship: it’s not just that we break a rule, but that we break trust. That’s where the trouble is. The Serpent is not some sneaky devil slithering around trying to make us do bad things. It’s all the voices that urge us to distrust God, and to think we can do this without grace, and that there’s ever anything more important than love. Where are the serpents in your life?

is a mixed bag. In good Jewish rabbinic style Eve questioned the law. That’s not a bad thing. In fact she exercises discernment in seeing “that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise” (3.6). Good on you, Eve!

But obviously the story is also about a failure, a breakage. I think the mistake is eating of the tree of the knowledge of good and evil (and instead of the tree of life!). Rather than receive life from God, we imagine we are able to judge good and evil on our own. We think we’re as wise as God. We don’t need God. We sever our relationship: it’s not just that we break a rule, but that we break trust. That’s where the trouble is. The Serpent is not some sneaky devil slithering around trying to make us do bad things. It’s all the voices that urge us to distrust God, and to think we can do this without grace, and that there’s ever anything more important than love. Where are the serpents in your life?

Still, God is gracious, providing clothing for the people who are now ashamed. The results of Adam & Eve’s offense is not exactly punishment but the outcome of their broken relationship with God and Creation: birth and life will involve pain and hard physical labor. We will live always in the throes of trying to both realize and ignore the truth that we are dust, and to dust we shall return.

God drives Adam and Eve from the garden not as punishment, but so they won’t try to eat of the tree of life (that’s what the angel guards in v. 24). We can’t just get life from a vending machine. We have to receive it daily, moment by moment, breath by breath, from God, in relationship with God, in the world, not in some Eden-bubble. And that’s what Lent is about: not beating ourselves up for being disobedient, but learning to trust.

Romans
Paul, who was trained as a religious lawyer, uses legal language of “trespass, judgment, condemnation and justification” to talk about our relationship with God. These are metaphors, not a literal reality. God is not enforcing laws and administering punishment. God is Love. Love, as Paul himself reminds us, makes no demands; it “does not insist on its own way; it is not irritable or resentful” (1 Cor. 13.5). Paul is getting at how in fact God’s grace sets us free from the legal restraints of demand-and-punishment; By God’s grace and forgiveness we are free to simply be God’s Beloved. Adam symbolizes the old way of thinking and living; Jesus offers us a new way of being. Death rules over us because of our sin (since we are cut off from God, who is the source of life). But in Christ we are reconnected to God, and so we are given the gift of life. So just as our sin began with Adam, our salvation begins in Christ. The key to Paul’s legal metaphor is the “free gift” of God’s grace. It doesn’t fit a legal framework, but springs us free!

When Paul says “sin came into the world through one man” this is metaphorical language. It doesn’t mean we inherit sin like a genetic disease or a house with a bad foundation. Sin is an aspect of human nature: a consequence of self-consciousness is the illusion of being an independent “self,” rather than part of God. This illusion of separateness is sin. It’s nobody’s fault. It’s just the downside of having an ego. But even as we cut ourselves off from God, God still stays connected. We are kids who run away and end up in jail; God is the parent who comes and rescues us and brings us home. Jesus is the one who shows up at the jail, who leads us out, who walks with us into our freedom, back into our belovedness.

Matthew
Jesus is not being tricked by some sneaky guy in a red suit. He’s facing his own inner temptations. And they’re the basic wants of the human ego: power, security, possessions, belonging, superiority—things we all crave. The temptations are graphic representations of the desires of the human ego—that part of our consciousness (that’s actually mostly subconscious) that keeps track of SELF. “Who am I? What’s me and what’s not-me? Where’s the boundary, and how do I keep it safe? What’s safe? How do I do what I need to do in the world? What power do I have? How do I belong in the world? Where do I fit in?” Each of us in our own way desire power: to affect the world around us, to turn stones into bread, to make things turn out the way we want. We desire security: safety, protection from harm, avoidance of pain, the fantasy of being able to make it through life unhurt, to fall off a cliff and be unharmed. We desire belonging: to fit in, to “own” our place, to be admired, to “possess” everything, to have all the kingdoms of the world.

These desires are not bad or evil. They’re part of the natural functioning of our egoic mind. Jesus experienced these things. Jesus’ triumph is not that he isn’t tempted, but that he knows he can only find security, power and belonging in God. Any effort to secure these for himself lead him away from God and away from authentic life. It’s as if he is back in the Garden and the serpent (within himself) says “You don’t need God,” and Jesus says, “Well, sometimes I sure feel that way, but it’s an illusion. I’m choosing God.” His replies to the devil say nothing about rules or “good and evil,” but about absolute trust and devotion to God. The victory is in choosing to trust God rather than blindly follow our egoic desires.

Note this: Satan presents the very temptations, disguised as promises, that Caesar does: prosperity, security, and domination. These are the same temptations disguised as promises offered by an authoritarian ruler. “All these things I will give you if you fall down and worship me.” Sound familiar? “I will bring prices down. I will keep you secure from all those dangerous foreigners. I will make this nation the greatest. Only I can provide these things.” An Emperor, or a President, who talks like this is “leading us into temptation,” uttering blasphemy, basically taking the place of God. Matthew is not only describing our inner struggle with the misleading threat/promises of our ego; he’s also describing our struggle with Empire and political domination—and making it clear that the most faithful response is to say “No.”

Lent is a season to confront how our desires for power, security, comfort, safety and belonging mislead us. And to continually practice turning again to God— turning now, in this moment, and again, and again, and again….

Call to Worship

1.
Leader: Creator God, maker of earth and provider of life,
All: You are our bread, and our strength.
Loving Christ, willing to love at the cost of your life,
you are our courage and our hope.
Holy Spirit, you give us a world to serve for you.
You are our love, our belonging, and our calling. We worship you.

2.
Leader: God of life, we do not live by bread alone,
but by every word that comes from your mouth
All: Feed us the Bread of Life, O God.
We do not need to test you; we only need to receive.
Help us God, to trust you deeply.
The things of this world and their splendor,
the pride and belonging promised by its kingdoms, are illusions.
We come to be shaped by your Word,
that we may serve you and you alone, in the name of Christ.
We thank you. We trust you. We worship you.


3.
Leader: Gentle God, we are searching.
All: We come out into the wilderness with Jesus to find you.
Loving Christ, we are tempted.
We come out into the wilderness with you to find our way.
Holy Spirit, we are yearning for life.
You lead us out into the wilderness to find life.
We come to worship, to be filled with your Spirit, and to be changed.
Grant us your blessing. Grant us your mercy. Grant us your grace. Amen.


4.
Leader: Eternal God, Fountain of Life, River of Blessing, we worship you.
All: We go with Jesus into the desert, and learn to thirst for you.
Humble Christ, Bread of Life, you journey toward the cross, steadfast in love and self-giving.
We walk with you in the shadows, and seek your hunger for justice.
Holy Spirit, Breath of Life, you sustain us in the wilderness as we journey toward freedom.
We walk in your strength, and draw our courage from you.
God of grace, receive us as we worship. Loving Christ, accompany us.
Holy Spirit, burn in us, and transform us by your grace. Amen.

5.
Leader: God is merciful and gracious,
        slow to anger and abounding in steadfast love.
All: God does not deal with us according tour sins,
        but forgives us and receives us as God’s beloved.
Come, let us walk in the light of God,
        that God may teach us God’s ways,
        and lead us in God’s paths.
Create a new heart in us, O God,
        and put within us a new and right spirit.
Come, Holy Spirit, and transform us by your grace.

Collect / Prayer of the Day

1.
God of mercy, as Jesus was led out into the desert in solitude for self-examination, lead us into a place of clarity and simplicity, that in this Lenten season we might see ourselves as you see us and open ourselves to your loving transformation. Speak to us, that we may hear, repent, and be changed. Amen.

2.
God of love, we are tempted by many things, many urges and voices and powers. Help us listen to you, trust you and serve you. As we hear your Word we return to you. Help us always to return to you, in the Spirit and the company of Christ. Amen.

3.
Loving God, Jesus went out into the wilderness to face his temptations. Help us go with him, to see ourselves clearly, to know your love for us, and to let ourselves be changed by your Spirit at work in us. We enter the desert silence to hear your grace. Jesus, help us listen. Amen.

4.
O God, our deliverer, you led Jesus in the wilderness, where he fasted and faced his temptations. Lead us now through the wild places in our own souls. Help us to know and to claim our deepest hunger for you. In the desert of silence, in the wilderness of our solitude, speak to us, God, for we are hungry for your Word and thirsty for your Spirit. Amen.

5.
God of Love, in the wilderness Jesus faced the temptations of Empire: prosperity, power, and security. They tempt us as well. We confess that the sin within us gives rise to the evils around us. So we draw near to Jesus, to confront the evils we have participated in, and to repent of our part in it. In this troubled world, God, we come to you, to heal those parts of us that have created this. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

Into the dry places,
to the empty places,
to the fearful places
we come.
By your grace
we face where we are faint,
where we are broken,
and find there—there
in the wilderness
your grace,
our absolute belovedness.
Amen.

Prayer of Confession

1.
Pastor: The grace of God is with you.
Congregation: And also with you.
Trusting in God’s tender mercy, we open ourselves in honesty to God.
God of love, help us to see ourselves with the eyes of love,
to see what is in us that is loving,
and what is not loving.

God, we recall when we have been in harmony with you, or with life, and we give thanks. [silent prayer…]
We recall when we have been out of harmony, and we seek your grace. [silent prayer…]
God of mercy, in Christ you have shown us your grace.
Forgive us, heal us, and perfect your love in us.
…(Silent prayer … The word of grace)

2.
Pastor: The grace of God is with you.
Congregation: And also with you.
Trusting in God’s tender mercy, let us confess our sin to God with one another.
God of love, help us to see ourselves with the eyes of love,
to see all that is in us that is loving,
and all that is not loving.
We have failed to love, in what we have done and what we have left undone.
We have not loved you with all our heart, mind, soul and strength,
nor have we loved our neighbors as ourselves.
By the grace you show us in Christ,
gather us in your loving arms and have mercy on us;
heal us, forgive us, and perfect your love in us.

…(Silent prayer … The word of grace)

3.
Gracious God,
you love us so much more than we know,
more than our sin, which itself is more than we know.
Trusting in your grace,
we open our heart to you,
that we may see our self-centeredness,
and know your forgiveness.
Hold us in your gentle embrace,
that we may die and be reborn
in your perfect love.
Set us free by your grace
for we are broken, and we are beloved.

4.
…Gracious God, we confess our sin,
for our fears have overcome us,
and our desires have misled us,
and we have tried to live without you.
But you, and you alone, are our life.
Forgive our sin,
heal the desperation in our hearts,
and feed us with your Bread of Life,
that we may walk in your ways forever. Amen.

5.
God, we confess our hunger for power,
our fear of suffering and desire for security,
our desire to belong comfortably to the kingdoms of this world.
We confess that from these temptations
grow all the evil and injustice of the world.
Forgive our sin,
and replace our hunger and our fear and our selfishness
with trust in you.
Transform us, that we may not support, but resist
injustice and oppression, in the name and the spirit of Christ. Amen.

Readings

Psalm 32 — A Paraphrase
How blessed we are, that you forgive us so completely!
           When we’re honest, we know our sin,
           yet you treat us as if we have none.
When I tried to deny my brokenness
           the wound ate me up from within.
Then I got honest with myself.
           stopped trying to hide.
I confessed my waywardness to you,
           and you forgave me— you forgave me!
Therefore we have come to trust you deeply,
           and we offer prayer to you.
Even in this anxious flood
           the seething waters won’t reach us.
You are our hiding place, our safe place.
           You surround us with songs of deliverance.
Be glad in the Holy One and rejoice!
           Oh, sing for joy, you whose hearts have been saved!

Poetry

Temptations

What are your temptations?
Not sex and chocolate, OK?
Not beauty, not pleasure.

I mean the things that ruin you,
things that get in your way,
that lead you away from deep life.

What gets in the way of your perfect love?
What distorts your wisdom and vision?
What inhibits your kindness and courage?

Now. Remember when you fell in love?
You didn’t work at it, did you? It was a gift.
You bring the gift with you to the desert.

You’ll never vanquish your temptations.
You just have to remember the gift:
you already love God more than those things.

Eucharistic Prayer

1.
[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your heart.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

God, we give you thanks, for we live not by bread alone,
but by every word that comes from your mouth.

You create us in your image, claim us as your children,
and covenant with us to be our God.
In our hunger for life we stray, and seek blessing in fruitless places,
but you set us free from our inner demons and lead us back to life.
In our greed for power and yearning to belong we use other people,
but you judge the forces of injustice
and set all your children free from all that oppresses.
In hunger for your grace we turn to you, dependent,
and trusting in your grace we come, singing your praise with all Creation:

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,and blessed is Jesus, your Christ.
With courage he looked within; with clarity he saw himself;
with compassion he saw others, and loved them.

He fed and taught them; he gathered a community of grace and kinship;
and he established an empire of justice and mercy.
For resisting injustice he was crucified; but you raised him from the dead.


[The Blessing and Covenant…]

Jesus said, “Do this in remembrance of me.”
As often as we break this bread and share this cup
we remember his death and resurrection until he comes again.
Remembering these, your mighty acts in Jesus Christ,
we offer ourselves in praise and thanksgiving
as a living and holy sacrifice, in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Holy Spirit on us,
that we may be for the world the Body of Christ,
made clean by your Word, filled with your grace,
and set free to love, in the name of Christ.

     [Spoken or sung]
Amen
.
______________

2.
[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your heart.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

Creator God, you provide abundantly for us:
earth and all living things, food and beauty,
love and forgiveness and life without cost.
You judge the forces of injustice,
set us free from all that oppresses,
and walk with us toward your new world.
Yet we are tempted to go away from you.
Jesus was tempted: “If you are the Son of God,
command these stones to become loaves of bread.”
But he relied on you alone, and proclaimed,
“One does not live by bread alone,
but by every word that comes from the mouth of God.”
And so with all Creation we thank you for the Bread of Life.

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ.
He loved and taught, healed the broken and fed the hungry.
For such love he was opposed, and was tempted to seek security:
“Throw yourself down and angels will bear you up,
so that you will not dash your foot against a stone.”
But he relied on you alone, and proclaimed,
“Do not put God to the test.”
And so he was crucified for the sake of love;
but on the third day you raised him from the dead.

[The Blessing and Covenant…]

Jesus said, “Do this in remembrance of me.”
As often as we break this bread and share this cup
we remember his death and resurrection until he comes again.
Remembering these, your mighty acts in Jesus Christ,
we offer ourselves in praise and thanksgiving
as a living and holy sacrifice, in union with Christ’s offering for us,
as we proclaim the mystery of our faith:
Christ has died. Christ is risen. Christ will come again.

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of our Savior Jesus Christ.
Pour out your Holy Spirit on us,
that we may be the Body of Christ, dead and raised
for service to you and to the world.
We are tempted to serve ourselves, as Jesus was tempted:
“The kingdoms of the world and their splendor I will give you.”
But he relied on you alone and proclaimed,
“Worship Yahweh your God, and serve only God.”

May this meal strengthen us to resist all temptation,
to repent and return to you, to rely on you alone,
and to proclaim your good news.
Bless us in this meal that we may serve you,
and serve the world for your sake.
All glory and honor is yours, loving and mighty God,
now and forever.

     [Spoken or sung]
Amen
.

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) We live not by bread alone but by your grace. Send us into the world, fed by your presence, to love all in the name and the Spirit of Christ. Amen.

2.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) May we trust in your abundant grace, and turn aside from every temptation, to serve you and serve the world in the name and Spirit of Christ.

3.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You have fed our deepest hunger; you have saved us and brought us to new life. Send us into the world now, to share the Bread of Life with all who are hungry, in the name and the Spirit of Christ. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

Into the Darkness(Original song)

Only the seed that has died and is buried lives to bear fruit, Jesus said.
Lead me then into the darkness and dying, so you can raise me up from the dead.
Jesus, help me die and rise.

All of my living, my loves and desires, all of the things that I cling to,
now I surrender to die and be buried. Raise me in following, serving you.
Jesus, help me die and rise.

Lead me to truth, and have mercy, and wash me dep in the dark of my being.
A spirit like bread that is taken and broken: this is the death that is freeing.
Jesus, help me die and rise.

Give me a clean heart, a heart poor in spirit, willing and steadfast and made new.
My life I lose; let your cross lift me up now. One joy restore to me: life in you.
Jesus, help me die and rise.


Return, My Soul (Tune: Finlandia)

Return, my soul, from all your hungry wandering,
your fearful search for comfort and control.
Let go my grasp of things apart from God,
for God alone can heal and hold my soul.
Return to God, for God alone will love me,
and give me life, and bless and make me whole.

Return, my soul, from all the things that dull me,
that soothe my sense, but leave my sin in place.
My broken heart, return from tricks and bargains;
turn to the One who meets me face to face.
Return to God. Each moment turn again;
receive unending love and life and grace.

Transfiguration Sunday

February 15, 2026

Lectionary Texts

Exodus 24.12-18. Moses goes up on the mountain and encounters God, who shines with light.

Psalm 99 Praise God, who has executed justice…. God spoke to them in a pillar of cloud….

2 Peter 1.16-21. We have been eyewitness of God’s glory…. We heard this voice, “This is my Son, my Beloved.” … “Pay attention to the prophetic message like a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.
Matthew 17.1-9. Jesus is transfigured in light on the mountain…. Moses and Elijah…. Peter blurts out his thing about three shelters… A voice, repeating the words at his baptism, says “Listen to him.” … Jesus says don’t talk about this till after the resurrection.

Preaching Thoughts

The Sunday of the Transfiguration brings to a climactic close the season of Epiphany, with its theme of Jesus as light of the world. Resist the temptation to explain the Transfiguration. It’s a symbolic story, weaving together Moses on the mountain; the “law and the prophets,” indicating not only Israel’s history but also scripture; Jesus’ baptism, death and resurrection; and in particular the cross.

The cross is not immediately evident in today’s reading other than in the tiny little introduction: “Six days later…” Six days after what? After Jesus told his disciples to take up the cross, and predicted his own execution. In contradiction to Peter’s objection (“God forbid it! This must never happen to you!”) the Transfiguration is God’s affirmation of Jesus’ words: “Listen to him.”

This story is essentially a Resurrection appearance. Having shown us the cross, the Gospel story shows us what’s next. Jesus has already died—before it happens he has already surrendered his life to God, and accepted the cross— and now on the mountain he is risen, shining with the light of resurrection, appearing with Moses and Elijah who also have already died. We are given courage to accept the cross, to accept the suffering involved in loving and doing justice, because there is glory at the end of it.

The voice from God repeats the pronouncement at Jesus’ baptism, quoting two Hebrew scriptures. “This is my Son” echoes Psalm 2, and was generally understood to be a reference to the Messiah. “With whom I am well pleased” comes from the servant song in Isaiah 42: “my servant will bring forth justice.” The linking of these two suggests that Jesus’ messiahship isn’t about his status but about his mission. And of course as the baptized, we too are give that mission of justice.

When God says the same thing here that God says at Jesus’ baptism, it’s clear that they’re connected: resurrection is the end result of baptism. Baptism is a call to risk and sacrifice, even to suffer, for the sake of love and justice, knowing that we are baptized into a greater reality—one suffused with the light of glory— greater than just our earthly days.

By pointing us toward the cross (and resurrection) the Transfiguration story prepares us to enter the season of Lent with hope and not foreboding.

Call to Worship

1.
Leader: God of love, in the light of the sunrise,
All: we behold your glory.
In the light of that stars at night,
we behold your mystery.
In the light in each other’s eyes,
we behold your presence.

In the light of Christ,
we behold your love.
Light of God, shine upon us.
Light of Christ, shine within us.
Holy Spirit, radiate your goodness through us. Amen.

2.
Leader: In the beginning God said, “Let there be light.”
All: We behold your glory.
Jesus is the light of the world.
We behold your glory.
Christ lives, shining with the light of resurrection.
We behold your glory. Alleluia!

3.
Leader: Light of Creation, light from God,
All: we are in awe. We worship in wonder and praise.
Light of love, shining in Christ,
we are your Beloved. We thank you in humility and joy.
Light of the Spirit, fire of love,
we are aflame with you. We burn with your courage and love.
You have said, “This is my Own, my Beloved. Listen to him.”
We are listening, God. Speak, and create us anew. Amen.

4.
Leader: God of light, spark of Creation, fire of love, you dazzle us!
All: Your glory is beyond our understanding. We worship you in awe.
Christ, pillar of fire, light of the world, your love illumines our path
as you lead us toward freedom.
Your grace is beyond our comprehension. We follow you in trust.
Holy Spirit, sun of our hearts, you enlighten us.
In the mystery of your presence we ourselves become flame.
Alleluia! Star of God, make beautiful the darkness.
Sun of God, dawn in our hearts.
Light of God, lead us
by your grace. Alleluia!

5.
Leader: Christ, light of the world, you are our law and God’s living Word.
All: You are the dawn from on high, the light for our path.
Guide us in all that we do, and enlighten our hearts.
In the light of your day lead us, to do the works of light.
Be present with us, and shine in our hearts.
Alleluia! Come, Holy Spirit, and transform us by your grace. Alleluia!

6.
Leader: Light of Christ, grant your peace to the world,
All: and bless all creation with the light of your love.
Deliver us from the power of the shadows,
and bring us into the dominion of your light.
Christ, you are the light of the world. Alleluia
Fill us with your Spirit, that by your grace
we may be light for the world. Alleluia!

Collect / Prayer of the Day

1.
God, your Chosen One Jesus shone on the mountain with the light of glory. You said to the disciples, “Listen to him.” May Christ speak to us now in scripture, word and silence; by your grace may we listen and hear and be enlightened. Amen.

2.
God of love, your Word is made flesh, your law fulfilled and the prophets revealed in Christ. Your light shines among us. Speak, for we are listening. Amen.

3.
Light of God, you shine upon us, and we worship you.
The rising dawn of your mercy envelops us, and awakens our hearts.
The gentle glow of your forgiveness
brings life to our spirit like flowers in spring.
The radiance of your Word lights our path and leads our way.
And Christ, the pillar of fire that goes before us,
leads us always toward love and justice.
By your grace, we listen, and we follow. Amen.


Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

Loving God,
our little minds want to understand and explain.
Our grasping hands want to cling.
But your light invites us
simply to behold.
In silence, we listen for your voice,
we gaze at your mystery,
and we open ourselves to your grace.

Prayer of Confession

1.
God of light,
let the dawn of your mercy rise upon
all that is unseen in the nighttime of our hearts,
that we may see ourselves in the light of your love.
What is shadowed by guilt or shame,
enlighten with your grace.
What is hidden in gloom bring into your light.
By the light of Christ, the Sun of Mercy,
may your grace shine in our hearts.

2.
God, in the rising sun of your mercy
we look at what is dull and lightless in us,
and we open ourselves to the light of your grace.
We look at what is hidden in us,
what we have denied, shadowed in shame,
and we open ourselves to the light of your grace.
We look at what is broken, and what has died,
and we open ourselves to the light of your grace.
Forgive us, heal us,
and let the light of your grace dawn upon us and within us.
          [Silent prayers of confession]
Pastor: By the light of Christ, I proclaim that your sins are forgiven entirely.
All: And your sins are forgiven entirely.
In the rising light of Christ, we are set free to live with grace.
Our sins are forgiven.
May we live always in the light of your grace.


Response / Creed / Affirmation

Christ, Light of God, by your radiance we know that the law of God is love.
By your shining among us we trust that the word of the prophets is love.
Christ, Beloved of God, you are the light of our lives, and we listen.
May your love guide our way in the day and in the night. Amen.


Eucharistic Prayer

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

God of wonder, we are grateful.
For in the darkness you said “Let there be light.”
In that light you create all things;
and every created thing shines with your glory.
You establish your law of love.
You send us prophets who lead us to mercy and justice.
In the fullness of time you sent Jesus, Light of the World.
Therefore, radiant with joy, we sing your praise.


            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ, your Beloved,
the light of the world.
In his love he fulfilled the law and prophets.
His teaching and healing gleamed with your grace.
Even in his this death he radiated your mercy,
and in his resurrection he shined with your glory.


     (The Blessing and Covenant)
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Spirit on us,
that we may be for the world the Body of Christ,
living as resurrected people,
radiant with hope and courage,
shining with the light of your love,
by the grace of your Spirit,
the Sun of Loveliness, burning in us.


     [Spoken or sung]
Amen
.

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.


Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) By your grace you have saved us from the power of death, and raised us as angels of light. Send us into the world as peacemakers and healers, and to work for justice, the sake of the healing of the world, in the name of Christ. Amen.

2.
Gracious God, may the light of your love shine in us.
May the radiance of hope surround us.
May the glow of mercy light our way.
May the brilliance of your grace give beauty to all our world.
Light of Christ, be the sun of our days
and the moon of our nights,
to our deep joy and your everlasting glory. Amen.

3.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You have fed us with the light of your love, the radiance of your delight in us, the rising sun of resurrection, the fire of your passion for all beings. Send us out to be light for the world in the power of your Spirit aflame in us. Amen.

4.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) Open our hearts always to receive you in reverence and awe, in humble trust and gratitude for your grace. Send us into the world as stewards of your mysteries, following the pillar of fire, the light of the world, our savior Jesus Christ, in company with Moses and the prophets, that we may work with them to set your people free, by the grace of your Spirit. Amen.

5.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You feed us with your splendor; you fill us with your light. Send us into the world to shine with your glory, to walk in the light of justice and mercy, to radiate with your love, as light for all those who sit in darkness and the shadow of death. may your dawn rise upon us all and lead us in the way of peace. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

Christ on the Mountain (Tune: Be Thou My Vision.)

Christ on the mountain, our law and our light, we
come to your table with all you invite.
Hearts all aglow with your Spirit’s bright rays,
gladly we offer our gifts and our praise.

Dawning of heaven, our heart’s rising sun,
feasting upon you, we all become one,
bright with the love that your Spirit imparts,
radiant with mercy in each of our hearts.

Christ, as your Body, we pray by your grace, that
we give your deep love a voice and a face,
by love transfigured, with light in our hands,
bringing your gospel to earth’s farthest lands.

Transfiguration (A communion song) (Tune: Be Thou My Vision)
[This may be found in Table Songs,
a collection of communion songs to familiar tunes..]

Christ on the mountain, our law and our light… we
come to your table with all you invite.
Hearts all aglow with your Spirit’s bright rays,
gladly we offer our gifts and our praise.

Dawning of heaven, our heart’s rising sun,
feasting upon you, we all become one,
bright with the love that your Spirit imparts,
radiant with mercy in each of our hearts.

Christ, as your Body, we pray by your grace… that
we give your deep love a voice and a face,
by love transfigured, with light in our hands,
bringing your gospel to earth’s farthest lands.

Wake Us From Our Sleep (Original song)

God of mercy, wake us with your light.
Rouse our sleeping hearts and give us sight.
Raise us up from death; fill us with your breath.
Wake us from our sleep to live new lives in you.

Life comes only from the Word you give.
You alone have power to make us live.
Seeking what is True, Love, we turn to you:
springs of living water flow, and so we live.

Christ, you touch our hearts and heal our fear.
Even in our pain your grace is near.
Spirit, you who save, raise us from our grave.
Born again, dry bones who rise, we live in you.

Christ, light of the world, your radiance bright
wakens us to day out of our night:
shining in, it heals; shining out, reveals.
Help us all to live as children of the light.

6th Sunday after Epiphany

February 12, 2023

Lectionary Texts

In Deuteronomy 30.15-20 God sets before us a choice: God’s ways, which lead to life, and the world’s ways, which lead to death. God implores us to choose life.

Psalm 119.1-8
celebrates the life and power of living in faithfulness to God. (Each verse of this psalm speaks of God’s Word or law using a different metaphor: God’s ways, testimonies, precepts, commands, statutes…)

1 Corinthians 3.1-9 The apostle Paul is troubled to hear of divisions in the church in Corinth. He reminds them that it is God who creates and grows the church, not any individual. We are all God’s servants, God’s tools—we are God’s farm!

In Matthew 5.21-37 Jesus examines the laws of God not as legal requirements, but as guides to love. He addresses laws concerning murder (which he sees in terms of respect and reconciliation) adultery and divorce (in terms of what causes us to sin) and swearing oaths (about being true to our word).
       NOTE: From year to year the Epiphany season expands or contracts to make room for Lent and Easter, which follow the lunar calendar. This year the seventh and eighth Sundays after Epiphany are omitted. In the lectionary those weeks include some of Jesus’ central teachings in the Sermon on the Mount, teachings crucial to Christian faith and practice. Since the lectionary omits them this year I encourage you to consider skipping the assigned reading this week (Jesus’ teaching on adultery and divorce) and substitute next week’s reading: Matthew 5. 38-48,regarding love of enemy. It’s really the beating heart of Jesus’ faith. If you do choose this route, you might also want to substitute next weeks Hebrew Bible reading as well: Leviticus 19.1-2, 9-18, in which God sets out laws that protect the rights and well-being of the poor, and provide for integrity, compassion and justice in the community: “You shall love your neighbor as yourself.”

Preaching Thoughts

Jesus says, “You have heard it said… but I say to you…” He is not denying, refuting or doing away with religious laws: he’s escalating them. He’s getting at the real heart of the law, which is not merely avoiding doing terrible things, but actually loving your neighbor—even those who hurt you. So when he talks about murder it’s not just about not killing, it’s about not diminishing another’s life in any way. The prohibition against adultery is not merely a matter of avoiding extra-martial sex, it’s about being faithful in every way.

What Jesus is asking us to do is to actually love people. Not use them, not try to get around them to some higher purpose, but to love them fully and deeply, with no other desire or agenda—not even to be right. Jesus asks us to care about the person, regardless of how they bear or project their pain, regardless of how they treat us. In an argument, Jesus invites us to stop trying to win, and instead just try to love them. Even if it’s really important that they get what we’re saying, Jesus says love them first, love them totally no matter what—then add in trying to get your point across, in a way that deepens your love for them.

The heart of all this is that our primary energy is love, and love supersedes all our other motivations, energies, loyalties and desires, including the desire to win out over our enemies. Jesus’ command to love always and only is the toughest of all, especially in situations of conflict, because we want to dilute our love with wanting to win or teach a lesson or get even, or divert our love entirely to protect ourselves and abandon the well-being of others. To love even our enemies requires the deepest continual self-examination, repentance and discipline.

Jesus asks us to love unconditionally. But, golly, we want to reserve at least a few conditions, don’t we? Jesus doesn’t give us room for that. So of course we fail. We fail miserably. We don’t always love our neighbor as ourselves; we don’t often love our enemies. Jesus’ escalation of the law seems overwhelming. “Be perfect, as God is perfect.” It’s too much! When we truly confront the serious requirement of the law, we feel like giving up. “Sorry, Jesus. I just can’t do that. Go find somebody else, somebody better then me to follow you. Sorry.”

When we really get honest and admit that sometimes I feel like that, that’s when Jesus comes. He comes and sits down next to me and says, “Hey. I love you.” “But I’m a miserable failure! I’m no good.” “I know. In fact, you’re worse than you think. But I love you.” And I begin to see how I expect Jesus to put conditions on his love, that since I’m a lousy disciple he must love me less. But he doesn’t buy that. He loves me unconditionally. And when I let that love flood into me, and fill me, it overflows. Then I see clearly: Of course I don’t have enough love. I don’t have any love at all. It’s all God’s love, flowing through me. It’s not mine. All I have to do is get myself out of the way and let God’s love flow through. Turns out I’m not the salt of the earth. I’m the saltshaker.

Call to Worship

1.
Leader: God of all Creation, your beauty surrounds us.
All: We thank you.
Jesus, compassion of God, you reach out to the wounded and the abused.
We join you.
Holy Spirit, you give us love, wisdom and courage.
We open ourselves to your grace.
Shape us by your power as vessels of your mercy.


2.
Leader: God of love, we are not alone.
All: We are one with all Creation, and we thank you.
You come to us in our neighbors, with love and blessing.
We are one in Christ, and we praise you.
You live in us, and your love binds us together.
In your Spirit we are one, and we serve you with gladness;
we worship you with joy. Alleluia!


3.
Leader: God of Creation, we come in awe.
All: In wonder, we praise you.
Christ, our brother, our savior, we come in gratitude.
In joy, we thank you.
Holy Spirit, spirit of life, we come in humility.
In faith, we give ourselves to you.
Receive us, change our hearts, and give us in love to the world.
God of love, we are yours.
Alleluia!

4.
Leader: Beauty, you surround us.
All: Alleluia!
Love, you come to us.
Alleluia!
Wonder, you stir in us.
Alleluia!
God of light, we worship you. Alleluia!

Collect / Prayer of the Day

1.
God of grace and mercy, you call us to love. Our hearts swirl with many feelings; our hands tremble with many fears and desires. Receive all our emotions, calm our wandering minds, and settle us in your love. Shape us with the gentle hands of your grace as vessels of your mercy, in the name and spirit of Christ. Amen.

2.
God of truth, we hear it said there are things we should do and ought to do. But we long to know what you want us to do. We long to listen to your voice alone, and hear your Word, to know your desire for us. Speak to us. Teach us your will, and lead us in the path of your love. Give us Jesus, to show us your ways, and we will follow. Amen.

3.
God of truth, we have heard your law, and we seek to be faithful. Our obedience falters; our understanding is weak. Speak to us and write your law on our hearts, that we might truly be faithful not in duty, but in love and joy. Amen.

4.
God of life, your love is the sun in our darkness. May the light of your love dawn upon us, flood our hearts, and make us holy. Show us your Way, and lead us in your path, and we will shine with your love, in the name and the Spirit of Christ. Amen.

5.
Gentle and almighty God, the world is in turmoil and you call us to peace. The world is in conflict and you call us to love. The world is in pain, and you call us to healing. In the dark and chaos speak your Word of light. Our hearts are open. Fill us with your life. We pray in the Spirit of Christ. Amen.

Prayer of Confession

1.
Pastor: The grace of God is with you.
Congregation: And also with you.
Trusting in God’s tender mercy, we open ourselves in honesty to God.
God of love, help us to see ourselves with the eyes of love,
to see what is in us that is loving,
and what is not loving.

God, we recall when we have been in harmony with you,
or with life, and we give thanks.
[silent prayer…]
We recall when we have been out of harmony, and we seek your grace.
[silent prayer…]
God of mercy, in Christ you have shown us your grace.
Forgive us, heal us, and perfect your love in us.
Silent prayer … the word of grace

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

As the roots of trees
gather water and food
so may our prayers sink deep into you,
O God of grace,
and fill us with your love.

Response / Creed / Affirmation

1.
       In the beginning was the Word, and the Word was God, whose judgment is mercy, who created the light in all people, who looks upon us all with love.
       We follow Jesus, the Appointed One, who honored the sacred in all, even his enemies; who fed and healed, who taught the way of love, who sought to free the holy in each of us. He entered into the suffering of the world, and revealed God’s heart most clearly in his passion for our wholeness. For his resistance to injustice he was crucified; but he was raised from the dead.
       We live by the Holy Spirit, the love of God in us, empowering us with courage to love the world, to love through our anger and sorrow, to love at all costs, to do justice, and to work for the healing of the world in the name of Christ.

2.
Spirit of love, rise up pure in us like a spring of water.
Fire of love, burn in us brightly, a beacon of mercy.
Furnace of love, burn away all other energies but the energy of love.
Courage of love, help us face our enemies with compassion.
Gratefulness of love, help us be faithful in all relationships.
God of love, breathe in us with every breath.

3.
       God, our Heavenly Lover, we give ourselves to you—you who create all things, who love all things, who redeem all things.
       Christ, Compassion of God, Lover of our souls, we follow you. In love you healed and set people free, you fed the poor and raised up the downtrodden, and you taught us the way of love and nonviolence. Christ, you who died in love, whom God raised in love, you live among us still, and your love is the song in our hearts and the air we breathe. Your love is the judgment of the world, the measure of all things, and the salvation of our souls.
       Holy Spirit of love, you fill us and empower us to love all people in the name of Christ, to love our enemies and pray for those who oppose us, to join you in transforming the world by the power of love. As your Church, the Body of Christ, we devote ourselves to the Way of Compassion, the way of Christ; trusting in the power of forgiveness, the reality of resurrection, and the mystery of eternal life, for the sake of the healing of this world that you love so much. Amen.

Eucharistic Prayer

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

God of love we thank you,
for in love you create us and claim us as your Beloved.
In love you confront all that oppresses us and all people,
and in love you set us free.

Though we reject your love for us, and for others,
still you are faithful.
So, with all Creation, we sing your praise:

             [Sanctus, spoken or sung:]
       Holy, holy, holy One, God of power and might,
       heaven and earth are full of your glory.
       Hosanna in the highest.
       Blessed is the one who comes in the name of God.
       Hosanna in the highest.

              [or alternate]

Blessed are all who come in your name,
and blessed is Jesus, your Christ,
who loved beyond all boundaries,
who included the rejected and blessed the broken,
who invited all to his table of grace.

For his generosity of love he was opposed;
he was scorned and crucified.
But you raised him from the dead,
and still he invites us to the table he shares
with all your Beloved of every tribe and tradition.

     (The Blessing and Covenant)*

As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves in love, in holy self-giving,
in union with Christ’s self-giving,
as we proclaim the mystery of our faith:


            [Memorial Acclamation, spoken or sung:]
       Christ has died. Christ is risen. Christ will come again.
                   —or—
       Dying, Christ destroyed our death. Rising, Christ restores our life.
       Christ will come again in glory.
            [—or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Spirit on us,
that we may be for the world the Body of Christ,
fearless in love, inclusive in generosity,
and courageous in the face of opposition,
for the sake of the wholeness of the human family,
in the name and the company of Jesus.

              [Spoken or sung]
       Amen
.


____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.


Prayer of Dedication / Sending

[Adapt as needed.]
Gracious God, we thank you for (the mystery that you give yourself to us. / this mystery in which you have given yourself to us. ) You have promised us grace, and you have been true to your word, showering us with your blessing. You have been faithful to us, for better, for worse, in sickness and in health. Send us now into the world, fed by your grace, trusting in your goodness, and radiant with your mercy, for the sake of the mending of the world, in the name and the company of Christ. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

Light for the World       (Original song)
[A dialogue between soloist and congregation. May be used as a “theme song” throughout the Epiphany season, using two or three verses per week. Throughout the season the congregation sings the chorus; each week the soloist’s verses relate to the day’s lectionary readings. Lyrics for this week:]

Congregation
Love, may we live by your light.
Let us be light for the world.

Cantor:
Your Word, O God, is a light to our path; may we be steadfast and upright.
May we be faithful and reconciled, and true to our word.

When you belong to God you are light, no longer held in the dark night.
Live what is loving and true, my friends, as children of light.

When you belong to God you are light, no longer held in the dark night.
Live what is loving and true, my friends, as children of light.

Let your light shine in us, O God, to love even enemies humbly
Help us be perfectly loving, O God, as your love is perfect.


Eternal Life    (Original song)

This is how we will know eternal life:
we will love one another.
I lay down my life, all that is mine alone,
that we may be raised together.

We are not bound by any earthy thing
when our lives we surrender to God
whose love is eternal life,
and so we will love one another.


Fulfill Your Love In Me     (Original song)

Refrain:
Fulfill your love in me, O Loving Spirit,
fulfill your love in me, O Heart of Love.

Speak the name Beloved in my deepest soul.
Hold me in your heart, your gentle loving. (Refrain)

Heal me with your mercy and your tenderness.
Bring to life the grace in me to love you. (Refrain)

Give me grace to love my neighbor as myself,
freely, with the love with which you love me. (Refrain)


Love Only (Tune: Be Thou My Vision)

God, may your deep love shine bright in my heart,
may it be always your love I impart.
In ease or conflict, your love be my stay,
as your Beloved, your love to convey.

When people scare me so I feel alone,
help me see they, too, have wounds of their own.
Help me surrender my sword and my shield,
love and love only by your grace to yield.

God, by your Spirit, fill me with your grace, to
love and to heal in each moment and place.
Love and love only, through conflict or strife,
sets us all free and gives healing and life.


O Christ, My Way   (Tune: The Water Is Wide/ Gift of Love)

O Christ, my truth, my life, my way,
I give my heart to you this day.
I give myself, yes all of me,
that where you are I too may be.

O Christ, my way, the path I take
is love alone, for your love’s sake.
O be my heart, my strength and nerve,
that I may love and bless and serve.

O Christ, my truth, in you I see
the God who dwells in you and me.
But God remains yet far above
until I live in humble love.

O Christ, my life, I give my heart,
for when in you I take my part
and share your love, your work and strife,
I share in full your risen life.


Open my heart (Tune: Open My Eyes)

Open my eyes that I may see everyone ‘round me lovingly,
shedding my labels, habits and fear, see with a heart that’s true and clear.
Patiently, God, may I behold each blessed life as it unfolds.
Open my eyes, illumine me, Spirit divine.

Open my ears and let me hear unspoken stories, unshed tears.
Help me to hear with love shining through stories that no one’s listened to.
Tenderly, God, help me to hold what is within each person’s soul.
Open my ears, illumine me, Spirit divine.

Open my heart and grant me love, mercy for those I’m heedless of.
Help me to know each person I face as one you bless with gentle grace
Lovingly, God, please make me more mindful of those whom we ignore.
Open my heart, illumine me, spirit divine.


Steadfast Love       (Tune: This Is My father’s World)

O God of faithful love, in every time and land,
the human race with tender grace you hold in gentle hands.
So may we love as well, with gracious tenderness:
the love you give we too will live, and thus our faith confess.

To those who cause us hurt, when anger calls our name,
we show the face of loving grace, for you treat us the same.
O God, you know our flaws, yet you forgive and heal;
and may we so, to friend and foe, your steadfast love reveal.

Optional concluding blessing verse for the end of the service:
Now go in peace, my friends, with God’s deep love in you,
God’s gentleness, God’s will to bless in all you say and do.
Go forth in Christ to serve, go forth, beloved friends,
still bound in prayer and loving care until we meet again.

4th Sunday after Epiphany

February 1, 2026

Lectionary Texts

Micah 6. 1-8. God has delivered us from slavery. What, then, shall we give God in return? Obedience to religious rules? No: what God wants is for us to do justice, to be kind, and to walk humbly with God.

Psalm 15 commends people who live justly and gently.

1 Corinthians 1. 18-31. Jews ask for signs and Greeks for wisdom, but we proclaim Christ crucified (foolishness to those who are perishing, but to us, the power of God)…. Consider your own call: not many were powerful by human standers… But God chose what is low and despised to overcome what is.

Matthew 5. 1-12. The Beatitudes

Click here or a collection of ten paraphrases and eight meditations on the beatitudes.)

Preaching Thoughts

Both Micah and Jesus give us clear, concise images of the life to which God calls us. They involve both the inner and outer life: inwardly our trusting companionship with God bears fruit outwardly in love and justice. Both Micah and Jesus attend to a three-dimensional faith: to live in life-giving relationship with God, with other persons, and with society as a whole. Both of these passages are worth repeating in worship regularly. I encourage you to incorporate them just about as much as the Lord’s Prayer or the Apostle’s Creed.

Everything Jesus did and taught is summed up in this: trust God and be kind.
The Beatitudes are a beautiful setting of this gem. Of course Jesus didn’t originate this wisdom; it runs richly through the prophetic tradition. Radical trust in God’s grace and profound loving kindness for all people contradicts the ego’s desire for power, security and belonging, and contradicts the conventional wisdom that values accomplishment, acquisition, power and prestige. Such wisdom would be counter-cultural in any time, but was especially so for Jesus under Roman occupation—and equally in our own fraught political time with a president bent on exercising unlimited power, ICE raids sowing terror and chaos, and the harassment of dissent. The Beatitudes present the clearest opposition to those, including those who call themselves “Christian,” who claim to rule by power alone. Trust in God and universal loving kindness stand in stark contrast to the prevailing ethos of those in power.

Micah
     To
walk humbly with God is not just to “believe in” God, but to seek God’s presence in others and in all Creation; to actively open ourselves to God; to listen for God’s Word in our lives; and to follow that guidance, trusting God’s grace above our own cleverness or willfulness. It’s not just a matter of thinking God is great; it’s the ongoing work of submitting ourselves to that mystery, that love, that grace that continually draws us out of old lives determined by the powers and expectations of this world, into new lives shaped by grace, given to us breath by breath by a loving and creative God. Examine your own resistance to God: overcoming that resistance is true humility.
     To be kind is the heart of all biblical teaching. To walk humbly with God is that part of our faith that’s “between me and God.” But two thirds of faith is about relationships. We can argue about all kinds of nuance to what it means to love our neighbor, but really it’s just this: to be kind. True faithful kindness overrules all our beliefs and preferences. To be kind to everybody, not the ones to whom it’s easy for us to be kind, this is true faith. Examine the boundaries you place around kindness. Who do you think—or at least wish—you don’t have to be kind to?
     To do justice is not just about individual relationships; it’s the work of reforming the structures of society. (Yes, it’s political. Politics, the “rules of the house,” is the way we decide how we will live together. We don’t have to get into partisan politics, but God does call us to enter into the work of influencing how we’ll live with each other. That’s politics.) For a lot of folks, “justice” means people get what they deserve. But for God justice means everyone gets what they need. The powers of this world rebel against that; they’re built around structures of privilege and exclusion: who gets stuff and who doesn’t. Capitalism and all kinds of bigotry (religious, racial, sexual, you name it) are power structures that make sure some people are favored and others aren’t. To do justice is to work against these structures.

1 Corinthians
We’re surrounded by images of “power” that amount to physical strength and manipulativeness— little more than bullying. God’s power is of a whole different sort: a power that’s not control over, but creativity within, capacity beside, and resurrection beneath. God’s power looks to the world like weakness; God’s wisdom looks like foolishness. But boy, are we deluded. Look at the cross: a perfect image of powerlessness, yet in it God exercises the power of grace and forgiveness, the power to re-shape our lives in love instead of fear and shame, and the world-shattering power of resurrection. Paul invites us to trust this mystery—to trust it with our lives.

Matthew
The beatitudes, delivered on a mountain like Moses’ commandments, are the core of Jesus’ teaching: trust in God’s grace to bring blessing and life out of what appears to the world’s eyes to be weakness, barrenness and failure. In this trust, we live lives that are radically gentle, compassionate and courageous, serving for the sake of peace and healing.

Note that in the Beatitudes what makes for the blessings is not the circumstance, but God. The poor in spirit are blessed not because they’re poor in spirit, but because theirs is the Realm of God. It’s not that it’s better to be in mourning than to be happy, but that God comforts those who mourn. Our society seems no less convinced than Jesus’ culture that what happens to us is somehow God’s judgment: sickness is God’s punishment; riches are God’s rewards. Our way of thinking is profoundly structured by cause-and-effect, and rewards-and-punishment dynamics. If you work hard, then you will get ahead. If you displease God, then you will suffer. (How often has someone encountered difficulty and said, “What have I done to deserve this?”) So of course if you haven’t gotten ahead, or if you’re suffering, it must be your fault. God must be mad at you.

This way of thinking is shaped not by spiritual wisdom but by fear. We’re afraid of suffering, afraid of loss, afraid of being vulnerable or in need or not in power. Our emphasis on “how to get ahead,” and all the ways to manage that endeavor, are built on the assumption that we need to get ahead—because life without getting ahead is unbearable. But the wisdom of Jesus contradicts all this. It departs from what seems like common sense because it contradicts the basic assumption that getting ahead is necessary. Jesus says, No, getting ahead isn’t what matters. What matters is intimacy with God. Being happy, and avoiding pain, isn’t what matters. Having a shining reputation isn’t what matters. What matters is receiving and giving the grace of God. It’s as if Jesus lives in a whole different universe. Well, yes, he does. He calls it the Realm (“Kingdom”) of God. The beatitudes are the “law of the land” in the Empire of Grace.

The spirituality of the beatitudes is one of radical trust in grace. In what society generally views as unwelcome circumstances, God is present, offering abundant, life-giving grace. Out of emptiness God brings abundance, out of mourning, joy. It’s the spirituality of resurrection. This profound trust is the opposite of, and the antidote to, our sin, our inability to trust God. Jesus names those places we’re afraid to God and says, “God is there.” In poverty, in brokenness, in vulnerability, need, and persecution, God is present, offering blessing. Built on this trust, we can dare to be nonviolent (“meek”), we can dare to be peacemakers and endure persecution. (Click here or a collection of ten paraphrases and eight meditations on the beatitudes.)

“Poor in spirit” may mean spiritually impoverished. It may mean having a spirit that does not cling to possessions, material or otherwise.It might mean solidarity with the economically poor. Maybe it means empty (free of preconceptions, judgments, attachments and demands), all of which means being receptive. It may mean not having it all figured out. It certainly. means being utterly dependent on God. Here is the profound irony of grace: Blessed are they who have no relationship with God, for God has a deep, rich relationship with them. The heart of the beatitudes is that our blessedness is not dependent on us, but on God—who is perfectly, totally, universally good, generous, merciful and loving.

Mourning may be for the death of a loved one, but Jesus engaged in a wider, deeper grief for the suffering of the world. He wept over Jerusalem. He invites us to let ourselves be heartbroken for the world, trusting God’s comfort.

“Meek” doesn’t mean timid. It means gentle and nonviolent. By the way this saying repeats Psalm 37.11. Jesus trusts the power of powerlessness—because our greatest power is not what’s in our own capacity but in the all-encompassing, ever-flowing grace of God. To be meek doesn’t mean to be bashful. It means to set aside our self-importance and allow God’s immense power to flow through us as empty vessels of God’s love.

To hunger and thirst for righteousness may mean to seek to be a faithful person. Imagine not just wishing to be a better person, but really starving for a deeper relationship with God, famished for a sense of God’s grace flowing through you. Righteousness—harmony in our relationships—means justice, not just for one’s self but for the poor and oppressed.

The merciful aren’t merciful so that they receive mercy. They already know they receive it, which gives them to courage to be merciful. Nor do they receive it because they’ve first practiced it. There’s no exchange. Mercy is a given. The challenge is to trust that. In a violent world it takes the greatest courage to be gentle; in a world were everyone’s trying to get ahead it takes courage to be merciful. Jesus assures us: the mercy is there. Trust it, and be merciful.

It’s not helpful to think of being pure in heart as being spiritually faultless. It means not so much to be perfect, but to have a heart of love, undiluted by fear or selfishness. To be completely present in the present moment, lovingly attentive. It is to see with “a whole eye”—to see the unity of all things (and the sacredness of all things), rather than with vision that is split and divided by dualistic judgments. (See what Jesus says later in the sermon on the Mount: “If your eye is whole, your whole body will be full of light” [Mt. 6.22] He doesn’t just mean healthy eyesight [though “whole” is usually translated as “healthy”]—he means complete, of a whole, and seeing the whole, the unity, the Holy Oneness.) Purity of heart means seeing things through the eye of love. When we see things that way—surprise!—we see God.

Peacemakers aren’t at all the same as “peacekeepers” in today’s militaristic world. To be a peacemaker doesn’t mean to enforce quiet or quell conflict. It means to repair relationships. It’s the hard work of confronting injustice, addressing wounds, seeking forgiveness and healing, and fostering reparation. It’s the long work of justice. Sometimes making peace begins in bringing conflict to the surface. When Jesus healed the bent over woman he brought peace to her life, but raised a ruckus in the synagogue. Peacemaking isn’t always quiet; it’s gentle but not submissive.

We don’t usually expect to be persecuted—to be fired, tortured, forced to flee, or executed—though some in this world are. We experience persecution more in the form of cultural hostility and belittlement. But these days under increasing authoritarianism, we experience experience more overt, even violent forms of persecution. Jesus reminds us that God’s good news is so contrary and even threatening to the world’s values that the world is always likely to resist it and those who bear it. The Emperor does not like any power other than his own; if we are faithful to the cross, we bear the immeasurable power of God, and the Emperor will definitely persecute us. Sometimes you know you’re doing good work by whose enemy list you’re on.

Call to Worship

1.
Leader: When we hunger and thirst for God,
All: God satisfies us.
When we are weak or brokenhearted,
God comforts and heals us.
When we seek to be peacemakers and do justice, and despair of our smallness,
God empowers us.
God we thank you; we praise you; we worship you. Alleluia!


2.
Leader: Beauty is all around us, offered without cost.
All: What a gift! God, we praise you.
Love and healing are given to us, without regard or exception.
What a miracle! Jesus, we thank you.
Power is placed in us—not our own, but the power of grace.
What a wonder! Holy Spirit, we give ourselves to you in humility and service.
Speak your Word, that we may do justice, love mercy and walk humbly with you.


3.
Leader: Blessed are those who hunger and thirst for righteousness.
All: We come to be filled.
Blessed are the pure in heart.
We long to see God.
Blessed are you. Rejoice and be glad, for great is your reward in heaven.
O God of mystery, we open our hearts to your presence and your grace.
Bless us and all your creatures, that in our worship we glorify you
and become your light for the world. Amen.


4.
Leader: Beloved, this nis the good news:
The God of love brings light out of darkness, life out of death.
All: God fills us in our hunger and comforts us in our grief.
To us who are poor in spirit God gives grace abundantly.
God of love, we come to worship you, to receive your grace,
to learn to trust, and to become your peacemakers
in the name and Spirit of Christ. Alleluia!


5.
Leader: Creator God, we praise you!
All: Risen Christ, we greet you!
We do not come to you with a wealth of spiritual power
We are poor in spirit, yet you bless us.
We come to you hungry and thirsty for righteousness.
We long for your love; and you fill us with your grace.
Have mercy on us, God, and hear our prayers.
Alleluia! Grant your peace to us and to all the world. Alleluia!

Collect / Prayer of the Day

1.
Who shall dwell in your tent, O God? Those who are compassionate and truthful, who do not judge or despise, those who keep their promises even at great cost. Speak your Word to us, God, that we may be among them in love and faith. Amen.

2.
Eternal God, Jesus went up on the mountain and spoke your Word. So we gather close, and listen, that we might hear, and receive the gift of life, and be changed. Speak to us, for we are listening. Amen.

3.
Gracious God, we come to you poor in spirit. Fill us with the riches of your Word. We come to you hungry for justice. Give us hope and joy. We come to you powerless in this violent world. May we inherit the world of your grace. We come to you desiring to be your peacemakers. Bless us that we might receive your Spirit, and serve you in the name of Christ. Amen.

4.
Gracious God,
as seeds dead and buried come to life in the spring,
may our hearts come to life in your grace.
May the gentle rain of your comfort heal us in our grief.
May the warm sunrise of your gentleness fill us and flower in us.
May the river of your mercy flow through us.
Like a hawk riding the winds,
may your hunger for justice lift us and guide us.
May your grace enable us to see with the eyes of love alone.
May your peace give us courage to make peace in this broken world.
May your blessing give us courage to bear witness and to bless.
We pray in the name and the company of Christ,
who is always with us, and among us, and within us.

Prayer of Confession

1.
Pastor: The grace of God is with you.
Congregation: And also with you.
Trusting in God’s tender mercy, let us confess our sin to God with one another.
God of love, we confess we are broken, and for that we mourn.
We are in need of grace.
We are brokenhearted, hungering and thirsting for righteousness.
We have not always been merciful, but we ask your mercy.
We are not whole by ourselves, but only in you.
Receive us with grace, heal our wounds
and forgive the sin that rises out of them.

.. Silent prayer … Word of grace

2.
Pastor: The grace of God be with you.
All: And also with you.
Trusting in God’s tender mercy, let us confess our sin to God with one another.
Loving God, we confess
that we have lived by our efforts instead of your grace,
in anxiety rather than trust;
and we confess those ways that, in our anxiety, we have acted hurtfully.
Through the gift of your Son Jesus Christ,
who lived and died that we may know your love,
redeem us from the hurts we have caused,
relieve us of our illusions,
forgive our sin,
and restore our deep trust in your grace alone. Amen.

.. Silent prayer … Word of grace

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

1.
God of love,
we are poor in spirit;
your grace alone is our prayer.
We do not know how to pray as we ought.
Pray in us,
that we may be merciful and pure in heart.

2.
God of infinite grace,
in our self-assurance give us the gift of poverty of spirit,
to be utterly dependent on you and your grace.
In our mourning hold us in your heart.
In our desire for power, help us be gentle.
In our hunger for justice, give us hope.
In our conflicts and judgments, help us be merciful.
In this world of greed, give us pure hearts, to see with love alone.
In this world of conflict, may we bring reconciliation.
In this polarized world give us humble courage
to stand for truth, to bear witness to your love,
to work for the healing of the world,
in the name and the company of Jesus. Amen.

Response / Creed / Affirmation

1.
Leader: Eternal God, by your blessing you created this world.
All: All things live by your blessing.
All things are filled with your blessing.
In their very being, all things praise you!
Crucified and risen Christ, in God’s grace
you gave yourself in love, even suffering death.
And in grace God raised you to life.
In you God brought life out of death,
and brought us out of slavery to our sin and fear.
We thank you, and we honor you!
Holy Spirit, by your grace you make all people beautiful, powerful, and holy.
Alleluia! We give ourselves to your grace.
We offer ourselves to die and rise.
God of blessing, transform us by your grace. Alleluia!


2.
       We believe in God, creator of all things, ruler of all that is and all that is to come; whose reign is one of grace, mystery and loveliness; and who is transforming the world into a realm of justice and mercy.
       We follow Jesus, who trusted God, who taught and healed, who died and rose, revealing God’s abundant grace. He reigns in love over all Creation, and sends disciples to embody God’s grace and to participate in the Reign of God in all that we do.
       We rely upon the unfailing grace of God, the presence of the Holy Spirit, the community of the church as the Body of Christ, the unity of all believers, the power of forgiveness, the reality of resurrection and the alluring blessing of eternal life.
       Therefore, by the grace of God, we devote ourselves to do justice, to love kindness, and to walk humbly with God, in the name and the Spirit of Christ, for the glory of God and the transformation of the world. Amen.

3.
Gracious God, though we are poor in spirit we are rich in your grace.
Sharpen our hunger for justice, and give us trust.
Instill in us your perfect mercy.
Make us pure in heart, ready to see you every moment.
Send us into the world as your humble, gentle peacemakers,
prepared to mourn with those who struggle,
to endure persecution for the sake of the Good News,
and to rejoice at the coming of your Realm of Grace. Amen.

4.
Leader: People of God, what does the Holy One ask of you?
All: To do justice, to love kindness, to walk humbly with God.
The good news is the Jesus has shown us the way of life:
To do justice, to love kindness, to walk humbly with God.
God, by your grace we pray for your Spirit to guide and empower us—
to do justice, to love kindness, to walk humbly with God.

Readings

Click here or a collection of ten paraphrases and eight meditations on the beatitudes.)

Poetry

Blessed are they

Blessed are they
who are not burdened by the past,
who do not posses a future,
who do not carry around with them
the riches of this world,
or the riches of a world they wish for,
impoverished of all they want,
and even of wanting,
but who simply receive
the present moment
as it is
as a gift.

They live not in a small world
of their own making,
but in the realm of heaven,
a world granted purely by God.

              The Beatitudes

These benedictions rise from certainty
born of bewilderment,
the confidence that life prevail
above its final falling— that life endures
not only death but even life,
its hunger and its mourning—
and arises from the giving of one’s life.
This blessing falls from lips
who’ve drunk of passion
and survived, and arises
from a heart that trusts the dark.
All wombs are dark and fragile things,
and breathing—falling, rising—sings
of life unknown by stones
and other unmoved things.
For stones in all their strength
can only sit or roll or fall;
but, daring to be tender,
life alone can rise and grow.
Blessing falls, like snow and rain,
like sunlight’s bright surprises;
but life itself starts dark and low;
and always life arises.


Eucharistic Prayer


Leader: Blessed are the poor in spirit, for theirs is the Realm of God.
All: We are poor beggars, O God. Feed us with your grace.

Blessed are the broken hearted, for God holds them close.
In this broken bread, hold us and comfort us.

Blessed are the gentle, for you give them all of Life.
Nourish us with Christ’s tender love, that we, too may be gentle.

Blessed are they who hunger and thirst for deeper love.
Satisfy us with your love; and deepen our hunger and thirst for you.

Blessed are they who are merciful, knowing you shower them with mercy.
We give thanks for your mercy, that we too may live lives of mercy.

Blessed are those who are pure in love, for they shall see God.
In this meal fill us with the love of Christ for all the world.

Blessed are those who bring reconciliation, for they are God’s beloved children.
In this meal we are one, all of us saints and sinners,
at peace with you and with one another.

Blessed are those whom the world scorns, for God is present with them.
Sharing this meal, we are one with the outcast of this world, as Jesus was an outcast.

—The Blessing and Covenant—

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Holy Spirit on us,
that we may be the Body of Christ for the world.
Strengthen us with courage to bear witness to love and to work for justice,
to devote our lives to nonviolence and the mending of the world,
despite the world’s resistance, to be your saints in the name of Christ.

Amen.

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we give you our lives, symbolized in these gifts. Receive them with love, bless them with grace and use them according to your will. Strengthen our hearts to trust your grace, to be your peacemakers, to do justice, practice kindness, and walk humbly with you, for the sake of the healing of the world, in the name of Christ. Amen.

2.
Gracious God, we thank you for (the mystery that you give yourself to us. / this mystery in which you have given yourself to us.) We entrust ourselves to your grace, surrender to your desire for us, and go forth as your light, for the sake of the healing of all Creation. Amen.

3.
Gracious God, we give you these gifts as symbols of our lives. Receive them with love, bless them with grace, and use them according to your will. Send us into the world to stand with those who suffer, to bless those who are mourning, to work for peace and justice, to endure hatred for the sake of your will, in the name and the Spirit of Christ. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

Light for the World      (Original song) – [weekly Epiphany “Theme song”]
[A dialogue between soloist and congregation. May be used as a “theme song” throughout the Epiphany season, using two or three verses per week. Throughout the season the congregation sings the chorus; each week the soloist’s verses relate to the day’s lectionary readings. Lyrics for this week:]

Congregation
Love, may we live by your light.
Let us be light for the world.

Cantor:
Jesus, the light of your love shines warm in the dark of our suffering and struggles.
Fill us, we pray, with the light of your grace, that we may shine for others.

God, by your grace make us pure in heart, to see by the light of your love alone.
May we be peacemakers, light for the world, and shine with your mercy.


Blessed          (Original song)
[Music for this song also includes Eucharistic Responses]

Dear God, receive me anew, mourning and poor in my soul,
hungry for what makes me whole.
Bless me by making me simple like you.
       Refrain: Blessed are the ones who have nothing but God,
       for God and God alone shall fill their lives.

Mercy please grant me anew. Make my heart pure by your grace,
humble, that I may see your face.
Bless me by making me gentle like you. Refrain

Courage please give me anew, peace in the world to make,
and to suffer for your Gospel’s sake.
Bless me by making me faithful to you. Refrain


Do Justice      (Original Song)
Do Justice, love mercy, walk humbly with your God.
Love, help us humbly live your justice, your love, your mercy.

We Are Your Body (Tune: Be Thou My Vision)
[Matt. 5.1-12]

God of all holiness, baptized in you,
we are your Body: your presence shines through.
We, poor in spirit, are blessed with your own.
May our lives shine forth with your grace alone

We who with Jesus do mourn with the world
shall see your banners of deep joy unfurled.
We who are hungry for love freely shared
feast at the banquet that you have prepared

May we be merciful and pure in heart,
your gentle peacemakers, doing our part.
Dying and rising, we fear no great loss,
sealed with your Spirit and marked with your cross.

Bles-sed, beloved and baptized to serve,
we are your Body and you are our nerve.
Not by our effort, but by your pure grace,
may we be your hands and your human face



3rd Sunday after Epiphany

January 25, 2026

Lectionary Texts

Isaiah 9.1-4. The people who walked in darkness have seen a great light…. The bar across their shoulders, the rod of their oppressor you have broken.

Psalm 27. If God is my light, then I have nothing to fear. I seek to live close to God (“in the house of the Lord”), to pay attention to God’s presence (“to seek God’s face”) and to live according to God’s leading (“Teach me your way”).

1 Corinthians 1. 10-18. Let there be no divisions among you…. has Christ been divided? .. The message of the cross is the power of God…

Matthew 4.12-23. Jesus goes to Capernaum… (Matthew quotes the Isaiah passage above)… Jesus proclaims “The realm of heaven has come near.”… He calls fishermen, who leave their nets and their father to follow him as his students…. Jesus goes about teaching and healing, embodying the grace he proclaims.

Preaching Thoughts

The great theme of the Epiphany season is the church’s calling to bear the light of Christ into the world. It is not our beliefs about that light, but the light itself in us, that unites us.

In the Isaiah reading the Epiphany theme of light shines forth. “The people who walked in darkness have seen a great light.” Justice, liberation and the end of warfare is like dawn after a dark night. The Psalm reflects that light: “God is my light and my salvation.”

Matthew locates Jesus in Galilee, quoting the Isaiah passage, thereby placing Jesus in the prophetic tradition, and the work of justice and liberation. By establishing the prophetic context Matthew suggests that Jesus’ healings aren’t just individual favors: Jesus is healing the cosmos. The call to follow is a call to more than personal devotion: it’s a call to participate in that work.

It doesn’t really matter whether or not Simon, Andrew, James and John knew Jesus before he called them. What matters is that they left everything. What might we have to leave behind to really faithfully follow Jesus? What nets still entangle us, what loyalties keep us rooted to the spot?

What exactly does Jesus mean by “fishing for people?” Keep the question open. (Don’t get stuck on the literal image of “catching” people like helpless, unsuspecting fish.) It doesn’t necessarily mean capturing converts, which is a little manipulative, demeaning and oppressive. Some possibilities of what it might mean to be fishers of people: Gathering people into the net of God’s grace…. Seeking the treasure that is other people…. Deepening relationships with others instead of seeking our own profit…. Being “bait” that attracts people to God…. Recruiting people into The Resistance: Jesus’ prophetic movement of resistance against evil and injustice in service to the incursion of the Reign of God into the empires of this world…. Finding those people who have been left out…. Or…

Note that Jesus isn’t just expounding doctrine. (Actually Jesus taught no doctrine. He gave people insight into how to live deeply, in harmony with God and others.) Jesus goes about healing, embodying the grace he says God offers us. This is what the church is called to be—not a group who share some beliefs about Jesus, but a community, led by Jesus, who embody a vision of grace.

Call to Worship

1. [ Isaiah 9.2-4]
Leader: The people who walked in darkness
        have seen a great light;
All: those who lived in a land of deep darkness—
        on them light has shined.

You have multiplied the nation,
        you have increased its joy;
they rejoice before you as with joy at the harvest,
        as people exult when dividing plunder.

For the yoke of their burden,
        and the bar across their shoulders,
the rod of their oppressor,
        you have broken as on the day of Midian.
All the weapons of war and the wounds of war
        are done away with, burned as fuel for the fire.
Alleluia!


2.
Leader: Creator God, you are light in our darkness;
you are the morning rising in our night.
All: Your dawning touches our heart.
We turn to you.
We awaken.
Christ, light of the world, you call to us.
Your voice stirs in our hearts.
Our hopes catch fire.
We want to follow you.
Holy Spirit, you are the rising sun in us that brings us to new life.
Alleluia! May we shine with your light.
Come, Holy Spirit, and transform us by your grace. Alleluia!


3.
Leader: Those who walked in darkness have seen a great light,
All: for you have sent us Christ, who has broken oppression,
and overcome the forces of war.
You are our light and our salvation. Whom shall we fear?
May we dwell in your heart all our days,
and behold your beauty.
Teach us your ways, O God, and lead us in a path of love and wisdom.
Alleluia! Come, Holy Spirit, and transform us by your grace. Alleluia!

4.
Leader: Creator God, we praise you!
All: Risen Christ, we greet you!
We give thanks that your Realm of grace is at hand.
Have mercy on us, and receive our prayers.
You alone rule all Creation, and we look to you for our salvation.
Grant your peace in this world, and bless those who seek you.
Christ gathers us in the net of his love, and makes us fishers of people.
Alleluia! Grant that we may follow Christ
and be transformed by the power of your Spirit. Alleluia!


Collect / Prayer of the Day

1.
God of truth, you speak your Word, and we barely hear it beneath the rumble and clatter of our world. Tune the ears of our heart to your voice. Clear our minds to listen. Let us hear Jesus calling us, and answer, and follow, by the powerful grace of your Holy Spirit. Amen.

2.
Loving God, Jesus called the disciples and they followed. In scripture and reflection, in prayer, in song and in silence, help us to hear your voice, to lay aside all that entangles us, and to follow you. May we follow now in our worship and all our days, by the grace of your Spirit. Amen.

3.
Gracious God, you cast your net into the deep waters of our hearts. Draw us up, gather us into the net of your making, so that we will come to you and follow. Even now, silver fish deep in our hearts are rising toward the light. Help us to hear your voice. Help us to answer. Help us to follow you. Amen.

4.
God of love, Christ proclaimed that the realm of heaven has drawn near, and called us to repent. We give thanks for the realm of your grace, and turn from our self-centered lives in order to hear your good news. Bless us, that as the scriptures are read and your good news proclaimed, we may hear what you are saying to us today. Amen.

5.
God of love, our eyes are on the nets of our work.
Open them to receive your call.
Our hands are on the worn, familiar wood of the boats of our lives.
Open them to reach for you.
We are casting our nets into the riches of this world.
May we cast the nets of our hearts into the deep sea of your grace.
May all of our work, and all of our lives,
become one with your work of the healing of the world,
in the name and Spirit of Christ.

Prayer of Confession

Pastor: The grace of God be with you.
All: And also with you.
Trusting in God’s tender mercy, let us confess our sin to God with one another.
Gentle God,
into the darkness of our hearts,
shine your light,
that we may see,
and that all that is not of life and blessing may be made new.
As the dawn transforms the night,
forgive our sin,
and make us new in the power of your grace. Amen.
(Silent prayer… the word of grace )

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

Loving Christ, unexpected,
you come into our lives
and ask us to follow.
We leave our nets,
let go of all that entangles,
surrender all our other loyalties,
and we come with you.

Response / Creed / Affirmation

1.
         We believe in God, creator of all, who has fashioned each in God’s image, with God’s gifts, God’s love, God’s glory.
         We are called to follow Jesus, God’s love made flesh, who fed and healed, who taught and forgave, who called forth a community of freedom and justice. For his challenge to systems of injustice he was crucified; but he was raised from the dead, and still goes before us in life.
         We live by the power and the grace of the Holy Spirit, God’s loving presence leading, guiding, empowering us. We are called and gifted by the Spirit to join Jesus in lives of compassion, forgiveness, beauty, joy and justice. We commit ourselves to trust in God, to follow Jesus, and to listen to the Holy Spirit in all our lives, and to help one another to do so, as the Body of Christ. These things we profess with our words and our lives, with the help of the Spirit, in the name of Christ. Amen.

2.
       We give our hearts to you, God, Creator of all things, ruler of all things to come, our light and our life.
       We follow Jesus Christ, your Word made flesh, who taught and healed, who loved and blessed, who called disciples and proclaimed the Realm of your grace. He was crucified and buried, but you raised him to new life. He lives among us, and calls us still to follow as his apprentices in the ministry of the healing of the world.
      We live by the Holy Spirit, as the Body of Christ, your Church. We trust in the power of forgiveness, the reality of resurrection, the presence of eternal life, and the communion of all people as one. We commit ourselves to follow Jesus in prayer, in faith, in love and in service, by the grace of your Holy Spirit. Amen.

3.
We believe in God, maker of all things. We follow Christ, who healed and taught and proclaimed the good news of your love. He was crucified, yet you raised him from death and he lives with us now, teaching us love. We believe in the power of love to change lives, to lead people to you, and to hold us together in a net of grace. We believe that we are called to serve Christ as fishers of people, empowered by the Holy Spirit. We believe in the power of forgiveness, the communion of saints, the reality of resurrection and the infinite promise of life. Amen.

4.
God, you have called us out of our ordinary lives, lives shaped by the expectations of the world, into a new life, a life shaped by your grace, and accompanied by your presence. We rise from our lives, the lives we determine, and enter into the life you offer us. Give us the love to follow and bear witness, the grace to heal and bless, and the courage to join your work of justice and mercy. God, anointed by your grace, called and led by your Beloved Christ, and empowered by your Spirit, we rise. We give ourselves. We follow. Amen.

Poetry

                     No fear

          The Lord is my light and my salvation;
                    whom shall I fear?
          The Lord is the stronghold of my life;
                    of whom shall I be afraid?
                              
     — Psalm 27.1

Inside you, God,
there is nothing to fear.
No power can overwhelm,
no enemy threaten.

Be light in me,
pure and powerful light
that cannot be injured,
that simply shines
without fear.

May I be light,
strong and unafraid,
trusting and true.
Amen.


Eucharistic Prayer

[After the introduction the body of the prayer may be read responsively or by the presider(s) only.]

Leader:God is with you.
All: And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

We thank you, God, for this beautiful and amazing world.
Shoals of blessing shimmer just beyond what we see.
When our lives seem bleak or pointless,
you bring to the surface such abundant grace we are astonished.
Our minds can scarcely comprehend it. Our nets are near breaking.
So we fall to our knees, humbled and in awe.
But you lift us up and call us to lives of praise and service.
Therefore with gratitude and wonder we sing your praise:


            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ,
who climbs into the boat of our lives and teaches us,
who directs us into deeper waters,
who multiplies blessing.
He calls us to join him in ministry to the world,
and promises to be with us always.


     (The Blessing and Covenant)

As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:


             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]


Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Spirit on us,
that we may be for the world the Body of Christ,

fishers of people, who behold the bounty of your grace,
and who cast the net of your love far and wide in this world
for the sake of all your Beloved.


      [Spoken or sung]
Amen.

Prayer of Dedication / Sending

1.
Gracious God, we give you our lives, symbolized in our gifts. Receive them with love, bless them with grace and use them according to your will. Jesus goes before us and beckons us to follow. By your Spirit help us follow: help us live lives of love and courage, for the sake of the healing of the world, in the name of Christ. Amen.

2.
Gracious God, we give you these gifts as symbols of our lives. Receive them with love, bless them with grace, and use them according to your will. Send us into the world as your disciples to join in your work of teaching and healing, and proclaiming the good news of your grace, for the sake of the transformation of the world, in the name and the Spirit of Christ. Amen.

3.
Gracious God, we give you these gifts as symbols of our lives. Receive them with love, bless them with grace, and use them according to your will. By the power of your Spirit at work in us, may we be fishers of people, drawing them in to your heart, gathering them in the great network of love that is your church, blessing them with your grace. Send us in the power of your Spirit, and in the name and company of Christ. Amen

Prayer after Communion

God, we thank you for this mystery in which you have given yourself to us. You have caught us up in the net of your grace, and you have called us to follow Christ. Give us faith and courage to follow. Guide us by your Spirit. Fill us with your love. Make us lovers of people, in the Spirit of Christ. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

Light for the World         (Original song) – [weekly Epiphany “Theme song”]
A dialogue between soloist and congregation. May be used as a “theme song” throughout the Epiphany season, using two or three verses per week. Throughout the season the congregation sings the chorus; each week the soloist’s verses relate to the day’s lectionary readings. Lyrics for this week:

Congregation
Love, may we live by your light.
Let us be light for the world.

Cantor:
The people in darkness have seen a great light. On them your glory has risen.
For you have broken oppression’s power. Your people rejoice!

You are my light, God, so who shall I fear? You shelter me, safe in your mercy.
Jesus, your call illumines my way, and so I will follow.


Calling Me(Original song)

Dear God, Creator eternally, you call everything to be.
How are you calling me, even now?
Who do you call me to be? Where is your image in me, calling me?

Jesus, lord of the fishermen, calling your children,
you call to me once again, even now.
What will you lead me to do? How can I witness to you, calling me, calling me?

Spirit, power of love in me, how do you set me free,
what gifts are you giving me, even now?
I am a vessel for you. Humbly I listen to you, calling me, calling me.


Drawing Me           (Original song)

Holy One, Mystery, how will you keep drawing me
nearer to the heart within the heart?
Nearer still, falling in, closer to the heart within,
draw me God. I fall into your love.
Lover, you are calling, you are drawing,
I am falling into you in love.

Deep in me there’s a voice, there’s a hunger, there’s a choice,
seeking something vital that is you.
By your grace drawing me, may I fall eternally
nearer to my center deep in you.
Lover, you are calling, you are drawing,
I am falling into you in love.

2nd Sunday after Epiphany

January 18, 2026

Lectionary Texts

Isaiah 49.1-7. The second of Isaiah’s “servant songs” (we heard the first last week). You said “I have labored in vain,” but, doing God’s will, you are sustained. God says, “It is not enough to serve your own people; I will give you as a light to the whole world.” You will even gain the respect of rulers.

Psalm 40.1-11. You drew me up from the pit… Your wondrous deeds toward us… Sacrifice and offering you do not desire… You have given me an open ear… I delight to do your will…

1 Corinthians 1. 1-9. Called to be saints… You are not lacking in any spiritual gift.. You were called into partnership with Jesus….

John 1. 29-42. John the Baptist calls Jesus “the Lamb of God who takes away the sin of the world.” The Spirit descend and remain on him. He baptizes with the Holy Spirit. Some of John’s disciples begin to follow Jesus, including Andrew, who recruits his brother Peter.

Preaching Thoughts

Isaiah
It’s tempting to want to have power and authority, to be admired and listened to. But Isaiah suggests that God’s servant will not necessarily be glorified—but God will. When devote ourselves to serving God, and allow God’s Spirit to work through us, good stuff happens… though we might never see the results. We might think we’ve labored in vain. Bu the assurance is that in the big picture, our little labors make a difference.

1 Corinthians
We often speak of our dreams our hopes and aspirations in life; but we don’t often speak of being called: not that we desire to do something or be someone, but that God calls us and gives us the gifts to carry out God’s purposes in our lives. Our calling is not necessarily what we want to do but what the Spirit, live and free in us, wants to do. (Though sometimes what you feel drawn to is exactly what the Spirit is in you to do!) The key is not having any special skill or ability, but discerning how God is acting in and through our lives.

Lamb of God
You can preach a few dozen sermons on various aspects of the rich image of Jesus as the lamb of God who take away the sin of the world. Note that Jesus doesn’t take away our (plural) sins—our acts of selfishness—but he takes away our sin—the state of being separated from God (or at least thinking we are). Jesus connects us with God even as we continue to think we’re separate and act as if we’re the center of (or the only thing in) the world.

Some folks interpret this image with that misleading substitutionary idea, that Jesus suffered punishment so we wouldn’t have to, by being a sacrificial lamb—a scapegoat. It’s true that Jesus is a scapegoat: society loads its sins on him and expects him to carry them away, off into the desert. This is how we treat all the victims of injustice: they suffer so we don’t have to. But Jesus’ ministry makes it clear that that doesn’t actually take away our sin: it makes it worse. “What you do to the least of these you do to me.” Our slaughter of God’s lambs only deepens our alienation from God. But the good news is that even in our sin, even as we torture God by causing God’s beloved children to suffer, Jesus does away with our separation from God: in his being he embodies the unity of the human and divine, and in his ministry he makes clear that we are forgiven and have no reason to distance ourselves from God. In that manner he takes away the sin of the world.

And maybe it’s in that same vein that Jesus sends us out like lambs in the midst of wolves (Lk. 10.13).

Invitations
Don’t overlook the wonderful exchange between Jesus and the two disciples.
     —He asks “What are you looking for?” That’s a question Jesus keeps asking us. Ponder that. Of course we’re seeking God—but how, in what form? When we think we’ve found something, how will we know its actually God, and not something easier and cheaper we were looking for instead? If we find happiness, is that God? Or success? Or is it more likely to be healing, or justice? Can we learn to seek simply being one with God, without other trappings?
     —They answer “Where are you staying?” It might be curiosity about his lodgings, but maybe it’s more like “What do you stand for? What principles do you stand on? Where are you at?” Or maybe the question we most often have: “Where should we look for you?”
     —He answers “Come and see.” Isn’t that Jesus’ invitation to us all the time? Not “Here, let me tell you what to think,” but “Come closer. Pay attention. Notice what you see.”


“Takes away the sin”
What might it meant to say that Jesus “takes away the sin of the world” in the face of racism? Certainly not that we’re done with racism. And certainly not that God doesn’t judge racism. God judges and condemns racism, militarism, materialism, violence and oppression in every form. It doesn’t mean that we are not guilty, culpable and responsible to effect restitution. So what does it mean?

I think it meas that Jesus removes the distance between us and God that our racism creates. When white folks separate ourselves from people of color, even unthinkingly, when we participate in white supremacy, even accidentally, we betray our oneness with all people and with God. We alienate ourselves from God. But even in our sin God holds us close. Jesus reveals this to us, and invites us to live out of God’s grace instead of our fears and habits. In that way he sets us free. He takes away the sin of the world. Guilt is no longer the issue. The issue is how we establish and maintain just relationships.

Martin Luther King, Jr. Day.
       (See worship resources specifically for for MLK Jr. Day here.)
       What might it meant to say that Jesus “takes away the sin of the world” in the face of racism? Certainly not that we’re done with racism. And certainly not that God doesn’t judge racism. God judges and condemns racism, militarism, materialism, violence and oppression in every form. It doesn’t mean that we are not guilty, culpable and responsible to effect restitution. So what does it mean?
       I think it meas that Jesus removes the distance between us and God that our racism creates. When white folks separate ourselves from people of color, even unthinkingly, when we participate in white supremacy, even accidentally, we betray our oneness with all people and with God. We alienate ourselves from God. But even in our sin God holds us close. Jesus reveals this to us, and invites us to live out of God’s grace instead of our fears and habits. In that way he sets us free. He takes away the sin of the world. Guilt is no longer the issue. The issue is how we establish and maintain just relationships.
       In these days of intensifying tyranny, when the Administration opposes “woke ideology” and opposes diversity, equity and inclusion, the church’s calling to resist evil, injustice and oppression stands out clearly. As followers of Jesus we do not stand idly by. We do not duck our heads and hide behind our privilege. We resist. The “sin of the world”—our separation from God—is overcome. But our sins, including racism, remain. Our calling is to stand in the breech, to bridge the separation. We both confront the sin of racism and repent of it ourselves. We who are called as “light for the world” (Isaiah), who are “baptized with the Holy Spirit” (John), who are “called into partnership with Jesus (1 Cor.), are brought into Jesus’ work of resistance.

Call to Worship

1. (John 1.35-39)
Leader: John was standing with two of his disciples. As Jesus went by he said,
“Look, here is the lamb of God!”
All: The two disciples heard him say this, and they followed Jesus.
When Jesus turned and saw them following him he said,
“What are you looking for?”
Calling him teacher, they said,
“Rabbi, where are you staying?”
He said to them, “Come and see.”
They came and saw where he was staying,

and they remained with him that day.
Jesus, we come to be near you, to see, and to stay with you.

2. ( based on Psalm 29)
Leader: God, you have rescued us from the pit of our despairing.
All: You have put a new song in our mouths.
You have given us Christ, who delights to do your will.
We are glad to tell the good news of your salvation.
You do not desire burnt offerings and sacrifices.
But you have given us open ears.
May we hear, and in our hearing praise you. Alleluia!


3.
Leader: Lamb of God, Forgiving One, you carry our sin.
All: Lamb of God, you give yourself for us, and set us free.
Lamb of God, faithful servant, you call us.
Lamb of God, Gentle One, you show us the way.
In your spirit, we follow.
Bless us, and use us for your will. Amen.


4.
Leader: Creator God, eternal Spirit of Love, we praise you!
All: Your grace is our salvation, and we thank you!
Risen Christ, Lamb of God, you have shown us the Way of Life.
Gentle One, give us your Spirit to follow on the Way of Love.
Holy Spirit, as you descended upon Christ, come to us, and remain with us.
Grant us the compassion to trust your love,
to love others as ourselves, and to live only in love.
Glory be to you, O God of all Creation, God of our Salvation!
Alleluia! Come, Holy Spirit, and transform us by your grace. Alleluia!

5.
Leader: Jesus asked John’s followers,
“What are you looking for?”
All: We are looking for you, God.
They asked him, “Where are you staying?”
Where shall we look for you?
He answered , “Come and see.”
We come to you, God. We draw near to look and listen,
to behold you among us. We come to worship.

Collect / Prayer of the Day

1.
God of mercy, you have sent us Jesus, the Lamb of God, who takes away the sin of the world. We want to see him, to hear his word, to receive your grace through him. Speak your Word to us, and give us life. Amen.

2.
God of love, you have given us as light to the nations. Speak to us now and fill us with the light of your Word. Show us Jesus, so we might see, and follow. Amen.

3.
God of love, you sent us your lamb to show us the way of mercy and justice. Open our hearts that we may hear your call, receive your grace, and follow the Lamb. Amen.

4.
Gracious God: Jesus, the Lamb of God, walks through our midst. He asks what we are looking for. We are looking for him, and for his grace. He invites us to come and see. Help us to draw near, and to look and listen; help us to follow. Amen.

5.
Lamb of God, Anointed One,
you take away the sin of the world,
and we worship you.
Lamb of God, Gentle One,
you walk beside us
through green pastures
and the valley of the shadow of death,
and we follow you.
Lamb of God, Tender One,
you suffer for us, and we thank you.
Lamb of God, Willing One,
you live in us, and we bear your loveliness
onto this hurting world.

Prayer of Confession

1.
Pastor: The grace of God be with you.
All: And also with you.
Trusting in God’s tender mercy, let us confess our sin to God with one another.
Most merciful God, we confess that we have sinned against you
in thought, word and deed,
by what we have done, and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
Gather us in your loving arms;
have mercy on us and forgive us,
and transform us according to your grace,
that we may delight in your will, and walk in your ways,
by the grace of Christ and the power of your Holy Spirit. Amen.
[Silent prayer… the word of grace]

2.
Lamb of God, who takes away the sin of the world,
we turn to you.
Our sin is more than we can bear;
but you have forgiven us completely.
We sin more than we know,
and you forgive us more than we can imagine.
In your mercy, help us accept you grace,
become more free, and live as new people.
[Silent prayer… the word of grace]

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

1.
Lamb of God,
as the Spirit descended upon you,
so may it descend upon us and remain,
that we may be your gentle lambs.

2.
God of love,
Jesus says “Come and see.”
We come, to be near you.
We come, to behold you.
We come, to discern.
Open our eyes.

3.
Christ, Lamb of God, walk with us through green pastures.
Rest with us beside still waters.
Lamb of God, accompany us in paths of righteousness.
Even through the valley of the shadow of death,
lead us Lamb of God, to eternal life.
Amen.

Response / Creed / Affirmation

 1.
     We believe in God, the Creator of all that is, whose only desire is life and blessing, and whose grace alone is our salvation.
      We follow Christ, the Lamb of God, the Forgiving One, who revealed God by healing, loving, and blessing. By the Spirit of God that descended upon him Jesus showed us a world ruled by God’s grace alone. He forgave his enemies and taught us to do the same, gentle as a lamb. For his love he was crucified. But on the third day God raised him to new life. He lives among us still, granting to us his spirit of peace and love.
      We live by the Holy Spirit, God’s presence in all people, which makes us one; and God’s power in us to live with compassion and courage. We are Christ’s Body, the one Church. We trust in the power of forgiveness, the reality of resurrection and the mystery of eternal life. We devote ourselves as followers of the Lamb of God to lives of gentleness, forgiveness and compassion, that we ourselves may be lambs of God for the healing of the world. Amen.

2.
Leader: People of God, the Holy One says,
“I will give you as a light to the nations.”
All: Let the light of your grace, O God, shine in us.
John says “Jesus will baptize you with the Holy Spirit.”
Fill us with your love and courage,
that we may bear witness to your grace.

Paul says “You are called into partnership
with Jesus Christ, our Chief.”
With Jesus, send us out, then,
to join in the work of the Resistance,
to embody grace in the face of cruelty,
to proclaim the Reign of God under the heel of the Emperor,
to be faithful members of the Body
of the Lamb of God who takes away the sin of the world.
Where you go, O Christ, we will follow.

Poetry

                Lamb of God

It has been said you actually can
get the lion and lamb to lie down together.
It just takes a lot of lambs.

This is true. Jesus is the lamb
who lies down with us, the lions,
and we consume him.

God-with-us enters
our ravenous selfishness
and fills even our sin with God.

Jesus enters the jaws of death
and holds them open for us
to walk through safely.

Even in our sin and death
God is with us, so there is
no separation between us.

Be mindful of the lamb,
gently present, vulnerable,
always with us in love.

Behold the lamb of God,
who takes away
the sin of the world.

Eucharistic Prayer

[After the introduction the body of the prayer may be read responsively or by the presiding leader(s) alone.]

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

Gracious One, we give you thanks,
for you create us in love, claim us with faithfulness,
and continually set us free.
You guide and shelter us and feed us as your tender lambs.
God of Love, Shepherd of our Souls, in love
you come among us as one of the sheep in Jesus, the Lamb of God.
By your grace you take away the sin of the world.
In grateful joy we sing your praise, with all Creation.

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ,
the Lamb of God, in whom your Spirit lived.
He taught and healed, fed the hungry, and stood for justice.
He was crucified, and you raised him from the dead.
By his grace he takes away the sin of the world,
saving us from our fear and distrust of you.
Lamb of God, he renews for us your Covenant
to be with us in love forever.


     (The Blessing and Covenant)
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Spirit on us,
that we may be for the world the Body of Christ,
gentle as lambs among wolves,
through our courage and love
to participate in your work of the healing of the world,
in the name of Christ.

[Spoken or sung:]
       Amen

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.


Prayer of Dedication / Sending / after Communion

1.
Gracious God, we give you our lives, symbolized in our gifts. Receive them with love, bless them with grace and use them according to your will. Send us in the power of your Spirit as your lambs, to do justice, to practice mercy, to walk humbly and confidently with you in the ways of peace, for the sake of the healing of the world, in the name of Christ. Amen.
2.
Gracious God, in gratitude for all you have given us, and in faithful stewardship of what you have placed in our hands to share with the world, we give our lives, symbolized in these gifts. Receive them with love, bless them with grace and use them according to your will. Help us to follow Christ in setting this world free from fear, in the name of Christ and the power of your Holy Spirit. Amen.

3.
God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) Lamb of God, you who take away the sin of the world, grant that in gratitude we may follow you, for the sake of the mending of the world. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

Light for the World (Original song) – [Epiphany “Theme song”]
[A dialogue between soloist and congregation. May be used as a “theme song” throughout the Epiphany season, using one to three verses per week. Throughout the season the congregation sings the chorus; each week the soloist’s verses relate to the day’s lectionary readings. Lyrics for this week:]

Congregation
Love, may we live by your light.
Let us be light for the world.

Cantor:
“You are my servant in whom I delight, a light unto the nations.”
Shine for the ones who dwell in the dark, with comfort and justice.

Jesus, Beloved, the Lamb of God, the light of your love shining brightly,
you take away the sin of the world, and we will follow.


Behold the Lamb of God (Original song)

Behold the lamb of God,
who takes away the sin of the world.
Come, let us follow.
Come, let us follow the lamb of God
Who takes away the sin of the world.

Baptism of Jesus

January 11, 2026

Lectionary Texts

Isaiah 42.1-9. “I have put my spirit upon you…. You will bring forth justice…. A bruised reed you will not break…. I have given you to open the eyes of the blind, to bring out the prisoners… New things I now declare…

Psalm 29. The voice of God is over the waters… The voice of God is powerful…

Acts 10.34-43. Peter, at Cornelius’ house, summarizes Jesus’ life and ministry: anointed by the Spirit, he went about doing good and healing; he was put to death but rose again, and sends us to bring grace to other people.

Matthew 3. 13-17. Jesus’ baptism. “This is my Son, the Beloved, with whom I am well pleased.”

Preaching Thoughts

Baptism
(I’ve offered thoughts on Baptism in more detail here.)
    Contrary to popular belief, baptism is not a sign of a believer’s faithfulness, but a sign of God’s. (John’s baptism was a baptism of repentance, but Christian baptism is a recognition of the Holy Spirit in us whether we repent nor not!) We are immersed in God’s grace, “born again” not of our own believing but of God’s grace. We don’t “get our children”— or ourselves— baptized: baptism isn’t something we do at all, but something God does. The Baptismal service is our way of beholding what God has done and is doing in the person baptized—and in the community, for we are charged to treat the person as God’s beloved so they can accept it and integrate it for themselves.
       Today is a great day to offer a Baptismal Renewal. (Here’s a baptismal / renewal liturgy.) Like being married, we are only baptized once, and don’t need to “remarry,” but we need to renew our vows all the time. It’s a great way to start the new year. Here’s a Service of Baptismal Renewal. And here are some general thoughts about the meaning of baptism. And here’s a brief summary of some salient points.
• Baptism is a symbol of death and rebirth. God births us (“born of water and the Spirit, Jn. 3.5) and re-creates us as God’s Beloved, sets us free, and empowers us to live by God’s Spirit. As with the waters of chaos at Creation, God’s water breaks and God gives us new birth as people of the Spirit (1 Pet. 1.3-5). We are born again (always) as beloved children of God.
God joyfully claims us as God’s Own: “You are my child, my Beloved, with whom I am well pleased” (Mt. 3.17). God doesn’t just tolerate us: God is actually delighted with us!
God washes us clean of our past, our shame and our fear. God promises healing and blessing. The bath” of baptism isn’t just the washing away of the guilt for the bad stuff we do; it’s also washing away our fear that we’re not good enough. “With you I am well pleased!”
The Spirit flows through us, makes us alive, and nourishes us like water in our bodies or a plant.
We are immersed in Christ, part of the Body of Christ.
God invites us to join Jesus in washing people’s feet.
God shares our tears.
• The trick to being re-born is that first we have to die. We drown in Christ, losing our individual, self-made, self-enclosed “self,” and we are raised to new life as part of Christ’s body (Rom. 6.4; Col. 2.12).
We surrender our ego’s insistence on being an individual and “die” into unity with the Holy One. We are all part of one life, one heart, one body.
God goes with us through the Red sea, setting us free from what oppresses us and charging us to help God set others free.In Baptism we are joined with slaves-set-free, both in spiritual ways and in real, political ways. We are allied with all movements of resistance to oppression.
• Having “died” to our own lives and being made part of Christ’s, we can in faith offer our lives, risking much, for the sake of the healing of others and the resistance to injustice. Baptism is an initiation into the Resistance against all evil, tyranny and oppression.
• God invites us to entrust ourselves to God: to let ourselves float in the River of God, trusting that God bears us, letting God take us where God will.
• God anoints us as people who love not by the world’s expectations but by the Spirit.
• Like the water in a river (and its power), the Holy Spirit is the power in us to love boldly, to offer mercy and to do justice.
We baptize infants because it’s not a symbol of our faith, but God’s “prevenient” action. Baptism is God’s “I do.” Confirmation is our response.

The ritual act of Baptism itself doesn’t make any of this happen like some magic trick; it’s already happening. The sacrament symbolizes all this in a way we can experience it and let it shape our living

Isaiah 42
The song in Isaiah 42. 1-9 is one of the “Servant Songs” praising God’s servant, who suffers in order to do God’s will. God says the servant is “my chosen, in whom my soul delights” (a phrase quoted at Jesus’ baptism). This servant will be nonviolent (“a bruised reed he will not break”) and will establish justice and liberate the oppressed and imprisoned. The allusion to this passage at Jesus’ baptism places his ministry in the prophetic context: not saving individual souls but calling the nation to righteousness and justice. It does the same for baptism. We are not baptized into a club. We are baptized into a workforce, the Body of Christ, sent to do the work of healing and justice.

Gospel
The voice from heaven at Jesus’ baptism alludes to two Old testament scriptures: “This is my son” sounds like Psalm 2, which people considered to be about the Messiah. The phrase “with whom I am well pleased” sounds like Isaiah’s song about a suffering servant. The combination of the two allusions suggests that Jesus is the anointed one of God—though not a conquering warrior, but a suffering reconciler.

A frequently asked question: If John performed a baptism of repentance and the forgiveness of sin, why was Jesus baptized? He didn’t sin, did he? Three responses.
       A. The idea that Jesus was sinless is related to the image of him as a sacrificial lamb, without blemish. In real life, I bet he did sin. He was a human being. Sin is way too pernicious for even Jesus to avoid. It’s human nature. It’s the function of the ego. We don’t need Jesus to be perfect to believe God lived fully in him, and that he sets us free from our sin. In fact I think Jesus has more authority in our struggle against sin precisely because he did sin, and had to learn to be free even from his own sin.
       B. To repent is to turn to God. We have to do this every moment of the day. Whenever our love, desire, gratitude or attention is focused on anything other than God, it’s sin. Even Jesus had to repent, to continually return to God. His authority as a savior is not in his never having needed forgiveness, but in his always letting go and turning to God, always asking for forgiveness, and always trusting it.
      C. John’s baptism was for forgiveness of sin; but baptism in Christ is a different thing. In receiving baptism Jesus changed it from merely repenting to being re-created, born of God and filled with the Spirit. So sometimes the apostles encountered people who knew of John’s baptism, but not baptism “in the Holy Spirit”—as in Acts 18.25 and 19.1-7. Jesus’s baptism wasn’t primarily about repentance: it was about being open to being born again in the Spirit. That’s the baptism we celebrate. In Jesus’ baptism, baptism itself was reborn: re-created as something new, something which we could share with him.

Call to Worship

1.
Leader: In the beginning when God began to create,
the world was formless and void,
and the Spirit of God brooded over the waters.
All: The voice of the Holy One is over the waters.
And God said, “Let there be light,” and there was light.
The light was the life of all beings.
The Spirit like a dove descends upon us.
O God, we worship you. We serve you. We trust you.

2.
Leader: God of love, your grace flows about us like a mighty river.
All: It is gentle, and it is strong.
We are immersed in your presence.
You give us life, and we thank you.
We come to plunge into you, O God.
In the water of your womb, birth us once again to a new and holy life.
Alleluia!


3.
Leader: In the beginning, O God,all is darkness, formless and empty.
All: “Light!” you say, and there is light, and the light is the life of all people.
In the desert, water flows, and you invite us.
Christ, river of life, we come to you.
Spirit, dove of peace, pure energy of love, you sing out in us:
We are your beloved in whom you are well pleased.
We plunge into your grace, and we are made new.
We rise, newborn and gleaming. In praise and thanksgiving we worship you.
Alleluia!


4.
Leader: Creator God, we praise you!
All:: Risen Christ, we greet you!
Holy Spirit, we are one body by your grace.
You alone are holy, and we worship you.
Jesus was baptized in the Jordan, to share our life and our struggles,
our suffering and our death.
Alleluia! Baptized into Christ, we are one with his resurrection.
We worship you, O God, with praise and thanksgiving,.
one with Christ in the Holy Spirit. Alleluia!


5.
Christ was baptized in the Jordan, immersed in our lives.
And we are baptized into Christ.
You spoke to him, claimed him as your beloved,
and poured out your Holy Spirit upon him.
Alleluia! Speak to us and claim us in his name.Come, Holy Spirit, and transform us by your grace. Alleluia!

6. (Psalm 29:1-4)
Leader: Ascribe to the Holy One, O heavenly beings,
All: Ascribe to God glory and strength.
Ascribe to God the glory of God’s name,
Worship God in holy splendor.
The voice of God is upon the water.
The God of glory thunders, the Supreme upon many waters.
The voice of God is powerful.
The voice of God is full of majesty.
Let us praise the name of the Holy One!
Alleluia! Let us worship in awe!

Collect / Prayer of the Day

1.
God of love, as John baptized Jesus in the Jordan, baptize us in your Word. Immerse us in your presence, fill us with your Spirit, wash us with your grace, nourish us with your joy, and empower us to do your will, for the sake of the world, in the name and the Spirit of Christ. Amen.

2.
God of life we turn to you for life. God of love, we come to drink of your love. God of light, we open our hearts, that we may shine with your light. Bathe us in your Word; immerse us in your grace. Amen.

3.
God of love, as Jesus was immersed in the waters of the Jordan, immerse us in your love. As Jesus heard you speak, so may we hear your Word, your promise, your ever-present, deeply loving voice. Baptize us in your Spirit, O God, and birth us anew in the name of Christ. Amen.

4.
Gracious God, John the Baptist called people to a baptism of repentance, and Jesus came to be baptized. Jesus comes with us now, to hear your Word, to be baptized in your light, and to be drawn into service in the power of your Spirit. Give us life, God: give us your Word. Amen.

5.
Gracious God, as Jesus waded out into the Jordan and was baptized, we wade into your Word; we immerse ourselves in your presence, we bathe ourselves in your voice. May the heavens open to us as we listen and receive. May your Spirit descend upon us. May we hear your voice, and be transformed in order to do your will, in the name of Christ. Amen.

6.
Loving God, at the Baptism of Jesus in the River Jordan you proclaimed him your beloved Son and anointed him with your Holy Spirit. Enable us, and all who are baptized into Christ, to be faithful to our calling as your children and stewards of your Holy Spirit. Open our hearts now, so that as the scriptures are read and your good news proclaimed, we may hear your voice renewing your Covenant with us today. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

Down, deep
into the water of your grace
we sink.
Hold us, bathe us,
birth us.
We are yours.

Response / Creed / Affirmation

Leader: Eternal God, in the beginning your Spirit brooded over the waters.
All: You breathed into us the spirit of life.
The Red Sea was the water of our womb,
where we came to life by your grace.
We have come out into the world as your children,
your beloved in whom you delight.
Jesus invites us into the waters of his baptism,
into his tears, his suffering, his death.
And with him we are raised to new life,
born again of water and the Word.
God anoints us with the Spirit, to be a light to the nations,
to establish justice, to open the eyes of the blind, to set free the prisoners.
Alleluia! We are baptized into Christ,
and transformed by your grace. Alleluia!

Poetry

 
           Baptized into you

Eternal God,

Baptized into you,
I am immersed in you.

You are poured into me:
I am your body; you are my blood.

Baptized into Christ Jesus,
I am Christ myself.

My is life poured into the same cup
as you: one cup, one body.

With Christ, then, let me be poured out
in love for the world;

emptied infinitely, infinitely filled,
a vessel of your infinite Spirit.

Glory to you, O God,
Mother, Son and Holy Spirit.


Baptismal blessing

1.
May the grace of a flowing spring well up in you,
a spring of water gushing up to eternal life.
The renewal of a flowing stream be yours;
the gift of God’s blessing like warm rain fall upon you.
May God’s love, hidden as the darkness of the deepest sea,
full of wonder and mystery, give you peace.
May the river of your life carry you always in grace.
May the love of God flow through you,
making all the world green and beautiful.

2.
      (May be read by the congregation as is,
      or by the presiding pastor, substituting”you” for “we.”)
Alleluia! We have died to old lives
determined by the world and its ways,
drowned in the grace of God,
and we have been raised up in new life.
Therefore we leave behind the ways of the world
and its fearful, selfish desires.
We are not on our own: we are members
of the eternal Body of Christ.
Our lives are not for our sake,
but for the sake of the healing of the world,
for the sake of resistance to tyranny,
resistance to evil or injustice in any form.
We take up our cross. We are not afraid;
we are members of an eternal Body.
May God guide us, sustain us and grant us delight,
in the name of Christ, and the power of the Holy Spirit. Amen.

Prayer of Dedication / Sending

1.
Gracious God, we give you our lives, symbolized in our gifts. Receive them with love, bless them with grace and use them according to your will. Lead us always into the depths of your love, into the flowing stream of your Spirit, into the clear waters of discernment, and into the world to serve, in the name and Spirit of Christ. Amen.

2.
Gracious God, you have claimed us as your beloved children., promised us your faithful presence, and anointed us with your Spirit that we may do your will in this world. In gratitude we give you our lives, symbolized in these gifts. Receive them with love, bless them with grace, and use them according to your will. Send us into the world as your faithful servants, that in our living we may show forth your grace and proclaim your love, in the name of Christ. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

Light for the World (Original song) – [weekly Epiphany “Theme song”]
A dialogue between soloist and congregation. May be used as a “theme song” throughout the Epiphany season, using one to three verses per week. Throughout the season the congregation sings the chorus; each week the soloist’s verses relate to the day’s lectionary readings. Lyrics for this week:

Congregation
Love, may we live by your light.
Let us be light for the world.

Cantor:
“You are my servant in whom I delight, a light unto the nations.”
Shine for the ones who dwell in the dark, with comfort and justice.

God said, “Let light shine out of the dark,” and shines with that glory in Jesus.
And when we turn our faces to Christ, God shines in our own heart.

See all songs with Baptism tag, especially these:


God, We Rise to Serve You       
           (Tune: Sing We Now of Christmas / Now the Green Blade Rises]

God, we rise to serve you, baptized in your love
as your Holy Spirit hovers like a dove.
We, your Beloved, whom you bless with grace,
offer you our gifts with love and joy and peace.

God, your Spirit in us, dove with wings unfurled,
gives us pow’r to bring forth justice to the world.
Baptized in Christ, we serve with mercy’s grace,
bringing to the world your love and joy and peace.


Immersed in Blessing       (Tune: Joyful, Joyful)

Baptized in your grace with Jesus, loving God, we sing your praise.
Echoing your own delight, with joy and thanks our song we raise.
Your beloved children, birthed anew and rising from your womb,
God, we bear your love through all our living, and beyond the tomb.

God you heal, forgive and nourish, and revive us breath by breath;
you restore our broken trust and save us from our fear of death.
Like a dry and withered plant revived by water at its root,
we are saved by streams of grace, for flourishing and bearing fruit.

Bathed in grace, immersed in blessing, joined with your Beloved Son,
how can we not love each other?— for your Spirit makes us One.
Carried on a stream of mercy, springs beneath and rain above,
may we flow with peace and in your Spirit flood the world with love.


Spirit Feast (Tune: Cradle Song)

With hearts that are baptized in mercy and grace,
we enter the mystery of this time and place
to feast on your mercy in light from above,
receiving your Spirit, made one in your love.

The cup that we drink from flows deep with your love,
the water of blessing, descent of the dove.
“My Chosen, Beloved, in whim I am pleased,”
we’re sent by your Spirit to shine with your light.

With blest, grateful hearts, God, we come to this feast,
and pray that your Spirit in us be released.
This sharing, this joy and this justice you share
is ours now to bring to the word everywhere.

Your Hands and Your Face     (Tune: Be Thou My Vision)

God of all holiness, baptized in you,
we are your Body: your presence shines through.
We, poor in spirit, are blessed with your own.
May our lives shine forth with your grace alone.

We who with Jesus do mourn with the world
shall see your banners of deep joy unfurled.
We who are hungry for love freely shared
feast at the banquet that you have prepared.

May we be merciful and pure in heart,
your gentle peacemakers, doing our part.
Dying and rising, we fear no great loss,
sealed with your Spirit and marked with your cross.

Blest and beloved and baptized to serve,
we are your Body and you are our nerve.
Not by our effort, but by your pure grace,
may we be your hands and your human face.



When Jesus Was Baptized (Tune: Cradle Song)

When Jesus was baptized, John said to repent,
and follow the Righteous One whom God had sent.
So wash us, dear God, and create us anew,
born fresh from your grace, living wholly in you.

When Jesus was baptized in waters that flow,
he sank in the Source of what makes all things grow.
So, held in Creation, renewed and made one,
we swim in the grace of your life-giving Son.

When Jesus was baptized in light, like a dove
your Spirit came down and you filled him with love.
So give us your Spirit: let all that we do
be you living in us, as we live in you.

When Jesus was baptized you spoke from above,
saying “This is my servant, my son, whom I love.”
So help us to hear you speak love when you call,
and as your Beloved, share freely with all.


You Are My Delight (Tune: Londonderry Air, “Oh, Danny Boy”)

We come with you, dear Jesus, through the desert hills,
down to the river, flowing gently by,
where through the rocks and valleys, deepening, it spills,
and flows into the sea, the earth, the sky.
    As we sink down and rise up from the water
    a dove descends, a voice speaks, clear and bright:
    “Know you are my beloved son, my daughter,
    my spirit is in you and you are my delight.

We go our way, and in our daily living
we follow you, and scatter rays of love
in deeds of caring, healing grace and giving,
for still we hear that voice and see the dove:
    “No river can undo you, for with you I go.
    I give my heart to you, and give you light.
    For you are mine, I hold you and I love you so.
   All water says, ‘Remember you are my delight.’”


          OFFERING SONGS
                       (Can be found in Offering Songs)

(Tune: Fairest Lord Jesus)

Blessed by your Spirit, God, and immersed in deepest grace,
baptized in love, in love we live.
In us your mercy grows; love like a river flows;
and so our finest gifts we give.

—or—

Baptized in love, O God, washed, renewed and risen, new,
in your Spirit we are one.
Yours are the gifts we give; yours are the lives we live,
bright shining as the morning sun.


             (Tune: Old 100th,
or Gift of Love (“The Water Is Wide), or
               or Tallis’ Canon
)

To You, O God, our praise we give,
For baptized into Christ, we live.
Thus may your Holy Spirit be
Our life and breath eternally! Amen.

               (Tune: Morning Has Broken)

Baptized, anointed, filled with your Spirit,
we are appointed bearers of light:
for liberation, servants of justice,
bringing the nations joy and delight.

Gladly we praise you, God our Creator,
joyfully raise our hearts up in prayer.
Humbly we give you thanks, Holy Spirit,
help us to live your Word everywhere.

—or—

Great holy giver of life and wonder,
deep like a river your blessings flow.
Gladly we give you praise and thanksgiving:
gifts we will give wherever we go.

—or—

Washed in your waters, baptized with Jesus,
your sons and daughters, risen anew,
each day we live we freely surrender,
our lives we give, God, gladly to you.


                (Tune: Be Thou My Vision)

God, we are raised to new life with your Son,
filled with your Spirit and baptized as one.
Branches of one vine, your fruits we will bear,
going to all the world, your great love to share.




God, We Rise to Serve You       [Tune: Sing We Now of Christmas]

God, we rise to serve you, baptized in your love
as your Holy Spirit hovers like a dove.
We, your Beloved, whom you bless with grace,
offer you our gifts with love and joy and peace.

God, your Spirit in us, dove with wings unfurled,
gives us pow’r to bring forth justice to the world.
Baptized in Christ, we serve with mercy’s grace,
bringing to the world your love and joy and peace.


When Jesus Was Baptized (Tune:Cradle Song)

When Jesus was baptized, John said to repent,
and follow the Righteous One whom God had sent.
So wash us, dear God, and create us anew,
born fresh from your grace, living wholly in you.

When Jesus was baptized in waters that flow,
he sank in the Source of what makes all things grow.
So, held in Creation, renewed and made one,
we swim in the grace of your life-giving Son.

When Jesus was baptized in light, like a dove
your Spirit came down and you filled him with love.
So give us your Spirit: let all that we do
be you living in us, as we live in you.

When Jesus was baptized you spoke from above,
saying “This is my servant, my child, whom I love.”
So help us to hear you speak love when you call,
and as your Beloved, share freely with all.


You Are My Delight (Tune: Londonderry Air, “Oh, Danny Boy”)

We come with you, dear Jesus, through the desert hills,
down to the river, flowing gently by,
where through the rocks and valleys, deepening, it spills,
and flows into the sea, the earth, the sky.
As we sink down and rise up from the water
a dove descends, a voice speaks, clear and bright:
“Know you are my beloved son, my daughter,
my spirit is in you and you are my delight.

We go our way, and in our daily living
we follow you, and scatter rays of love
in deeds of caring, healing grace and giving,
for still we hear that voice and see the dove:
“No river can undo you, for with you I go.
I give my heart to you, and give you light.
For you are mine, I hold you and I love you so.
All water says, ‘Remember you are my delight.’”


          Offering Songs (Tune: Fairest Lord Jesus)

Blessed by your Spirit, God, and immersed in deepest grace,
baptized in love, in love we live.
No floods can sweep away what you have given us,
and so our finest gifts we give.

—or—

Baptized in love, O God, and immersed in deepest grace,
in your Spirit we are one.
Yours are the gifts we give; yours are the lives we live,
bright shining as the morning sun.


             (Tune: OLD HUNDREDTH,
            or GIFT OF LOVE (“The Water Is Wide”),
            or Tallis’ Canon

To You, O God, our praise we give,
For baptized into Christ, we live.
Thus may your Holy Spirit be
Our life and breath eternally! Amen.


               (Tune: Morning Has Broken)

Baptized, anointed, filled with your Spirit,
we are appointed bearers of light:
for liberation, servants of justice,
bringing the nations joy and delight.

Gladly we praise you, God our Creator,
joyfully raise our hearts up in prayer.
Humbly we give you thanks, Holy Spirit,
help us to live your Word everywhere.

—or—
Great holy giver of life and wonder,
deep like a river your blessings flow.
Gladly we give you praise and thanksgiving:
gifts we will give wherever we go.


                (Tune: Be Thou My Vision)

God, we are raised to new life with your Son,
filled with your Spirit and baptized as one.
Branches of one vine, your fruits we will bear,
going to all the world, your great love to share.

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