The Listener

Trees stand in awe.
The sky holds out its hands.
Rivers flow with tears of joy.
Stars have that look in their eyes.
The ocean waves and applauds.
The sun doesn’t stop its praise,
even for a moment.
Birds hold open their arms.
The desert surrenders everything.
Every living person sings their life.
Your heart and lungs,
they keep on praying,
even when you’re asleep.
You don’t hear any of this.
But the Listener inside you does,
and is dancing all the time.

__________________
Listen to the audio version:

The listener

Steve Garnaas-Holmes
Unfolding Light
www.unfoldinglight.net

“Yes” or “No”

           Let your word be “Yes, Yes” or “No, No.”
                           —Matthew 5.37

God, give me grace
that my “Yes” be Yes,
my “No” be No,
that I be clear.

May I stand for what I stand for,
that my Yes or No be true,
even when it upsets people,
when they want me to waffle.

Save me from their fear
of being disagreed with.
Save me from my fear
that I’m not worthy of my opinion.

To what is yes,
I bow deeply with my yes.
To what is no,
I bow deeply with my no.

I pray that I may discern clearly,
and be at peace,
hearing always your Word,
your “Yes, Yes, Yes.”

__________________
Listen to the audio version:

“Yes” or “No”

Steve Garnaas-Holmes
Unfolding Light
www.unfoldinglight.net




“But I say to you…”

Jesus takes the law up a notch—
or, really, down: down into the depths:

not just what you do but why,
who you are in the world.

To not merely avoid murder,
or even anger, but to truly honor people.

To place your relationship with God
in your relationship with others.

To not merely avoid adultery or even lust
but to truly be faithful with another person.

To not merely avoid over-grand promises
but to be a person of profound integrity.

This is the grace of God, after all, toward you,
who has vowed to love, honor and cherish you.

Let the grace well up from within,
for the true law of God is pure joy.

         [Mt. 5.21-37]

__________________
Listen to the audio version:


Steve Garnaas-Holmes
Unfolding Light
www.unfoldinglight.net

Thirteen below

It’s thirteen below on my morning walk.
The snow is rock, the brook is a brick.
Everything crackles. The air itself is brittle.

Yet chickadees and nuthatches work the oaks
in their bare feet, on their tiny ankles.
Life prevails, sustained by a mystery within.

There are seeds that sprout after thousands of years.
Pine cones that open only after forest fires.
Survivors of child abuse who turn out lovely.

There is some force of life in you
that can’t be put out, that is—what’s the word?—
Eternal.

Shelter that spark. Give thanks.
Layer up if you have to. But trust it.
It will keep you. It will keep you.


______________
Weather Report

Frigid,
but only outside
you. What is within
is not subject to passing storms.


Audio version:

Thirteen below


Steve Garnaas-Holmes
Unfolding Light
www.unfoldinglight.net

February 6, 2023

No gumption

God, sometimes I don’t have what it takes.
I don’t have the gumption to get things done,
the creativity to produce,
the Stuff to make things happen.
Sometimes it’s just not there.

Help me accept this, as you accept me.
Give me faith to simply be in the present moment,
and know that I am your Beloved.
Give me the grace to be present, attentive and loving.

I ask your help and trust your mercy.
Amen.


________________
Weather Report

Becalmed,
as winds are exhausted,
and dramatic storms fail to appear,
and the sun rises and sets
anyway.

________________

Audio version:

No gumption
__________________
Steve Garnaas-Holmes
Unfolding Light
www.unfoldinglight.net

Salt

           You are the salt of the earth.
                           —Matthew 5.13

You don’t aspire to saltiness.
It is who you are.

It’s the taste of being an element of earth
and an element of God.
Your saltiness is your faithfulness
to who God is in you.

The You of who you are
gives salt to this world.
It’s a quality that remains
even as it goes out into the stew of life
and adds to its savoriness.

Be true to your salt.
It will bring out the goodness in others.

______________________

Audio version:

Salt

Steve Garnaas-Holmes
Unfolding Light
www.unfoldinglight.net

Light

Every act of justice,
every act of compassion or mercy
is a light, a star in the night of this world.

You may think your efforts small and meaningless.
You may think they make no difference.
But go out and look up at the stars.

Which one should not have reached out in love?
Which one should never have bothered
to act in courage and compassion?

They all shine until they are swept up
in the great light
of the One who dawns among us.

None of them rids the night of its darkness.
Yet God walks out and looks at them all
and smiles.

__________________

Listen to the audio version:

Light

Steve Garnaas-Holmes
Unfolding Light
www.unfoldinglight.net

OT 21: 13th Sunday after Pentecost

August 27, 2023

Lectionary Texts

Exodus 1.8 – 2.10. Israel’s oppression in Egypt, and the birth of Moses. As usual, though it seems bleak, God has a plan for the people’s salvation.

Psalm 124.
God’s saving power has helped us escape doom.

Romans 12.1-8. Do not be conformed to this world, but be transformed by a new way of thinking, and giving your whole lives to God. The church is a body, each part of which has different gifts.

Matthew 16.13-20. Jesus asks “Who do you say I am? . Peter says he is the Messiah. Jesus says Peter is the “rock” on which the church will be founded. (“Peter” translates as “Rocky.”)

Preaching Thoughts

Genesis
       
The reality of slavery. Israel’s slavery in Egypt parallels black slavery in America in two ways. It was economic, using slave labor for the profit of the enslavers. It was also social, perpetuating a racial divide. The Egyptians’ ruthlessness and making the Hebrews’ lives bitter had no economic advantage. It was part of the self-perpetuating cycle of treating a racial group as inferior to exploit them, and exploiting them to normalize treating them poorly. The oppression escalates to genocide. In modern America we don’t throw the boys into the Nile, we throw them into prison. Works the same.
     As is true so often, the way to freedom was led by uppity women—Shiprah and Puah, Hebrew midwives. But they are not armed rebels; their revolt is purely life-giving. Who are the uppity women of our day who rebel against oppression on behalf of the oppressed, who bring new life into the world despite the pressures and dangers of oppressive systems? Who are the midwives, enabling creativity and empowering life-giving relationships?
     Moses in the basket reminds us of baptism. (This is among so many stories of people being saved by or on the water!) We are infants, set afloat on God’s grace. We are given life by people and compassion beyond our control, beyond our knowing. Sometimes when we feel abandoned, floating alone on a great river of mystery and danger, we need to trust someone is watching the basket.

Romans
       
“Present your bodies as a living sacrifice.” Obviously not some physical sacrificial ritual, but giving your whole life to God. All your heart, and soul, and strength and mind. It’s easy to think your faith is in your head, while your body can go off and do whatever it wants to do. But your faith is in your whole being—what you say, what you eat, how you get around town, all of it. Christians tend to be pretty disembodied. How does your body worship God?
       “Do not be conformed, but transformed.” There’s a bumper sticker for you. When Paul says “be transformed by the renewing of your minds” I don’t think he means just changing your mind—like forming a different opinion. I think he means a new consciousness, a new way of being aware of God in the world. A new lens through which we see everything, the lens of God’s grace, the awareness that we’re all part of Christ’s body. It’s a way of thinking not tied to the world’s values, not bound by the world’s rational, dualistic, cause-and-effect thinking, but a consciousness that’s rooted in gratitude and mystery and trust. It’s through that lens, that transformed consciousness, that we can discern what is “good and acceptable and perfect.”
       Our non-conformity may be as quiet as holding an unpopular opinion or as bold as civil disobedience, like the Hebrew midwives’s non-compliance with a royal edict. But the point is not to be odd; it’s to be changed. Conforming to the strictures of a church culture can be just as soul-crushing as conforming to anything else. The life of the spirit is not so much a life of “having faith” as continually growing in faith. It’s not about having at all together, but about the continual work of letting God re-shape us over and over, day by day, moment by moment.
       But this isn’t just an excuse to be different. We need to be clear about what we’re not conforming to, and how we’re being transformed. For example some people say churches that promote the rights of LGBTQ people are “conforming to social pressures.” Sounds pious, but it’s bass ackwards. Upholding the dignity and the rights of people who have been historically oppressed is pushing against social pressures, and conforming to Jesus’ ethic of radical compassion and respect for all. This is why there can be no such thing as Christian nationalism. Nationalism demands conformity. Faith invites transformation through a loyalty to God that is higher than national identity.
       “We are members of one another.” Whoa! We so dramatically minimize the amazing, radical, mind-blowing thing Paul is saying. Like Jesus in Jn. 14.20” “I am in God and you are in me and I am in you.” We’re not just all members of the same club. We are all cells of the same living organism, divinely, blessedly inter-being with one another. This is the unity of the Holy Spirit, the oneness of the Body of Christ. What it means to love your neighbor as yourself is not just to love than as much as you love yourself, but to love them because they are yourself, members of you. Everyone else is the rest of you. Love is not just sentiment toward others; it’s awareness that we’re not really all that “other.”
       “We have gifts that differ…” Each of us has different gifts by which the Spirit lives and loves in us. As in 1 Cor. 12 and other places, Paul mentions some. But there’s no “list.” There are as many spiritual gifts as there are people. Prophecy and exhortation are spiritual gifts— but so are listening, appreciating beauty, patience in hardship, trust and a sense of humor. There was a kid with Downs syndrome in a pre-school who had the spiritual gift of shining. I don’t know what else to call it.

Matthew
      
Two different questions. “Who do others say I am?” That includes rumor, gossip, and speculation. It also includes doctrine and all the teachings of the church. That Jesus is “the Son of God” or a savior or anything else—even Peter’s “right answer” that Jesus is the Messiah—that’s what other people say. Jesus asks the second, very different question. “Who do you say I am?” Who is Jesus to you? Preach on that. How do you experience Jesus? What’s your relationship like? How does Jesus enter into your life, your awareness? What’s he like for you? Jesus is great enough that we experience him in many, many different ways, even seemingly contradictory. (Sometimes Jesus is a teacher and sometimes he’s just silent. Sometimes he knows it all and sometimes he shares my not knowing. Jesus laughs at my foibles—but he never laughs at me. He asks hard questions. He’s a trickster. He holds me when I’m disgusting. He believes in me when I’m a failure. He’s a mirror, and also an icon. He shows me what God is like, and also what I can be like. He carries me in his heart. He gets a kick out of me. He wants me to take all of his love, drain him dry, and spill it out into the world.) OK, that is a little tiny bit of who Jesus is to me. How about you?
       “Whatever you bind on earth…” I don’t think Jesus is giving Peter power to set divine policies. I think what he means is what you “bind,” that is, your commitments, and what you forgive, that is, what you “loose,” have consequences that go beyond you—that extend out infinitely. A life of commitment and forgiveness has power.
     He sternly ordered them not to to say he was the Messiah—for at least three reasons. Partly because in that charged atmosphere of political repression, if Pilate or Herod heard that it could get him killed. Sure enough, he was right about that. And maybe partly because in their context “Messiah” meant “liberating warrior,” and that wasn’t what Jesus had in mind. But they wouldn’t know that until after the cross and resurrection.
       Also—maybe Jesus wanted people to answer his question for themselves, who Jesus was for them, rather than just conform their ideas to what the disciples said about him. (Do not be conformed, but be transformed….) Even Peter’s “right” answer could be wrong. In fact in the very next moment (Mt. 16.21-23) Jesus says he’ll be crucified and rise again, Peter says “God forbid!” and Jesus says “Get out of my way, you satan.” The name Peter means “Rocky,” as in “On this rock the church is built.” But when we become attached to our “right” answers Petros becomes Petrified and we’re unable to move, unable to accept new realities, unable to be transformed. Jesus discourages labels or titles for himself. Let people come to it on their own.

Call to Worship

1.
Leader: God, you are the Mystery of Love.
All: Wonder! Praise!
Christ, you are the Light of Love.
Thanks! Adoration!
Spirit, you are the Energy of Love.
Fill us, that we may fall in love.

2.
Leader: Creator God, you have made us in your image.
All: Your living image in us speaks back to you with praise and longing.
You have rescued us from slavery and set us free.
In our freedom and gratitude we turn to you.
Christ, you offer God’s presence; you open a way to God.
And so we draw near. We bring ourselves into your Presence.
Holy Spirit, you live in us. You breathe in us. You worship in us.
Alleluia! Holy Spirit by your power alone we worship!
Stir up your wonder, and transform us by your grace. Alleluia!

3.
Leader: Like a baby in a basket on a river,
we sometimes feel adrift amid danger and mystery.
All: But God, you are watching over us.
Sometimes we feel attracted to Jesus but we don’t truly know who he is.
But Jesus, you reveal yourself to us.
Sometimes we feel constrained by the world’s demands and expectations.
But Holy Spirit, you open our minds to new ways of thinking.
So we worship you, and invite you by your grace
to transform us as your people. Amen.

Collect / Prayer of the Day

1.
Eternal God, you sent Christ as your living Word, your healing Touch, your abiding Presence. We listen now to your Word; we wait for your touch; we open our hearts, so that by Christ’s spirit in us we also may be your living presence in this world. Amen.

2.
God of love, we follow Jesus, and yet we are not always sure who he is. Open our hearts to listen and come to know him more deeply, to know his presence and be known, and so to draw nearer to you. By your grace we listen for your Living Word. Amen.

3.
Gracious God, we confess that we too readily conform to the ways of this world, ways that are not your way. Renew our mindfulness of your grace, our attentiveness to your way, so that we might be transformed into your image by your grace, from one degree of glory to another. By the grace of Christ, bless us, that we may hear with glad hearts what you are saying to us today. Amen.

4.
Eternal God, you are beyond all time and space, beyond our knowing or naming. Yet you speak to us, reveal yourself to us, and draw us into life by your Spirit. Embrace us in our worship, that we may hear your voice, listen to your words, and be transformed by your presence. We pray in the name and Spirit of Christ. Amen.

5.
Gracious God, we are aware this morning of those in our world who suffer. They are with us as we come into your presence. Bless us that in our worship we may be transformed to be of service to them, and to all who seek peace, hope or healing. As the scriptures are read and your good news proclaimed, help us to hear with glad hearts what you are saying to us today. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

God, I am a baby floating in a basket,
and you are the river.
You are the one watching over me.
You are the mother who will claim me.
You are the basket.
I rest in you.

Prayer of Confession

Loving God, we confess that we can live only by your grace,
and that we desire to live only by your ways.
But we have forgotten your Presence
and wandered from your ways.
In the mercy that Christ has shown us,
forgive us, restore us,
and return us to your life-giving Presence,
that we may live by your grace alone.


Response / Creed / Affirmation

       We trust in God, creator of all that is, the One who gives us life, judges the forces of oppression and sets us free.
       We follow Jesus, the Living Word, the embodiment of God’s love. He taught and healed, he resisted injustice, and he gathered a community who practiced holiness for the sake of the healing of the world. He was crucified, and rose again, and lives among us still, healing, guiding and leading.
       We live by the power of the Holy Spirit as Christ’s Body, the church, in communion with all the saints; trusting in the power of forgiveness, the grace of resurrection, and the infinite, holy, God-given Life that is at the heart of all things. We devote ourselves to the lives to which Jesus calls us: lives of love, healing, courage, justice and joy, in the name of Christ and the energy of the Holy Spirit. For this we ask God’s blessing and give thanks for God’s grace. Alleluia!

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) In thanks, we give you our gifts as symbols of our lives. Receive them with love, bless them with grace and use them according to your will. Send us, blessed, led and accompanied by Jesus, out into the world to bear his presence to all people, to be Christ for the sake of the healing of the world, in the power of your Spirit. Amen.

OT 20: 12th Sunday after Pentecost

August 20, 2023

Lectionary Texts

Genesis 45. 1-15. Joseph, who has become a leader in Egypt, reveals himself to his brothers, who have come seeking famine relief.

Psalm 133. How good it is when we live in harmony with one another.

Romans 11. 1-2a, 29-32. God has not rejected the Jews, but has “imprisoned everyone in disobedience” so that God can be equally merciful to everyone.

Matthew 15. 21-28. A Canaanite (pagan) woman asks Jesus to heal her daughter. At first he rejects her as a Gentile, calling her a dog—a racial slur. But in response to her tenacious quest, he grants her request.

Preaching Thoughts

Genesis
      Joseph (and other scriptures like Ps. 105.17) says his being sold into slavery was God’s plan. People often say that certain painful events are “part of God’s plan.” Baloney. That idea is a relic of an immature faith.. Despite many biblical stories (e.g. God hardens Pharaoh’s heart…) God’s plan doesn’t include making hurtful things happen or making people do evil things. God’s plan is that we all live peaceably, that we have life and have it abundantly. (If God was planning for Israel’s rescue in Egypt God could have figured out a better way, no?) God doesn’t engage in clever strategizing and intervention to make certain things happen. (It takes some pastoral depth to wean people of this idea!) When we blame suffering or evil on God we minimize evil and injustice and avoid the deep pain of life, and keep people from either facing evil or receiving healing. God doesn’t make bad things happen, but God’s grace is present always, even in evil deeds and disasters. It’s not a “silver lining” to a particular event but a constant. God is always present and at work, creating, blessing, liberating. Sometimes we cooperate, sometimes not. But grace is a constant, like gravity. If you are traveling a difficult road, it’s not God’s choice. But even there God will accompany you, lead you, and bless you.

Romans
       Paul has asserted that we don’t need to be Jewish to be God’s people. So where does that leave the Jews? Paul affirms God’s Covenant with Israel: that God has chosen them, that through them all people on earth would be blessed (see Gen. 12.3, 28.14). Paul says the Jews are “disobedient” in not accepting Jesus as the Messiah, so that instead of simply becoming part of Judaism, belief in Jesus would spread to Gentiles and the whole world, eventually including Jews. Without attributing such clever strategy to God, we can affirm that Christians and Jews are equally in need of God, and equally beloved. We’ve been listening to the last few weeks in the lectionary about the sibling rivalry of Abraham’s descendants, and how messed up that is. Shouldn’t we end the sibling rivalry between Christians and Jews?

Matthew
       Maybe Jesus is testing the woman, hoping she’ll jump over the little fence he puts before her. . Maybe he’s repeating a racial slur, calling her a dog, in a knowing way, with a “woke” wink. Maybe he innocently thinks his ministry is to Jewish people, and not to pagans. But more likely, Jesus, having grown up in a culture that derided outsiders, has simply unknowingly taken on that inherent bias: that they are, in fact, less than human. Dogs. It’s not just that Gentiles aren’t included in his “congregation,” it’s that they are unworthy. It’s not right to take bread from deserving people and give it to undeserving dogs. Until. She calls him on it. This uppity woman won’t take “no.” She engages him like a rabbi would, taking his words and playing with them, exposing his bias and putting it in a larger, more compassionate context—just as he does with his “you have heard it said but I say to you” sayings. It opens his eyes. She’s a human being, not a dog! Possibly regarding an unconscious bias, and definitely regarding his ministry among gentiles, he allows his mind to be changed. Maybe what makes Jesus “perfect” is not that he has no flaws but that he is growing.
       I wonder if the little girl ever knew how tenaciously, how boldly, how audaciously her mother sought her healing. And how many people without our knowing have prayed for us, advocated for us, provided for us?

Call to Worship

1.
Leader: Holy God, earth beneath our feet—
All: Holy Word, hope in our darkness—
Holy Spirit, breath within the breath—
You intend only good, and make your light shine in all our darkness.
We praise you. We thank you. We worship you.


2.
Leader: God, Eternal Love, we praise you!
All: Risen Christ, Living Word, we greet you!
Holy Spirit, we are one body by your grace.
Alleluia! It is not according to our worthiness
but by your grace that we are blessed.
Even the crumbs of grace that fall from your table
nourish our hearts and heal us. Alleluia!


3.
Leader: God of Love, we have come by many arduous roads
to this day in this place.
All: You have accompanied us.
We have needed you.
And you have provided, sometimes in ways we did not see.
Still we are in your house, members of your family.
Still we are loved. So we praise you. We thank you. We worship you.


4.
Leader: Generous God, we reach out to you.
All: Healing God, we plead with you.
Our doubts discourage us.
Voices of judgment wold turn us back.
But your grace prevails.
You feed us. You heal us. You bless us.
We thank you. We bless you. We worship you.

Collect / Prayer of the Day

1.
Spirit of Love, you come to us in many ways. Open our hearts to see you before us. Open our ears to hear your voice. Open our hearts to receive your love and to bear your love to all, in the name and the grace of Christ. Amen.

2.
God of Generosity and Miracles, we come to you, humbly begging for even the crumbs that fall from the Table of your Word. Bless us that we may hear what you are saying to us, and humbly and gladly receive your grace, so that we may bear it to others, for the sake of the healing of the world, in the name of Christ. Amen.

3.
Holy One, you still the terror of our loneliness. You feed the famine of our hearts. You heal us even when we hear we are unworthy. Your grace is the gravity of our lives. We open our hearts to you, to hear and be shaped by your Word, in the Spirit of Christ. Amen.

4.
God of grace, God of mercy and justice, you have come to set us free from all that diminishes life, that enslaves our hearts, that imprisons our spirits, that constricts our love. Come to us and speak your liberating Word to us. Set us free and bring us on your Way through the Red Sea. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

God of infinite love,
the crumbs that fall
from the table of your grace
are enough for us.
Have mercy on us.
We trust in you.

Prayer of Confession

1.
Pastor: The grace of God be with you.
Congregation: And also with you.
Trusting in God’s tender mercy, let us confess our sin to God with one another.
God of love, help us to see ourselves honestly,
to see each moment we intend love,
and each moment we intend otherwise.
Trusting, by the grace of Christ, that you intend only love,
we offer ourselves to you:
receive us, forgive us, heal us, and perfect your love in us.
           
[Silent prayer … The word of grace]

2.
… God of love, we give you our whole selves,
and invite your grace into all that is not whole,
that is not free, that is not loving.
Forgive us, heal us, and restore your Spirit in us.

Readings

A reflection on Psalm 133

Look, how good and pleasant it is
       when we live together in unity as siblings!
Rich and poor, native and foreign, insider and outsider in unity—
      like the champagne of a great celebration!
Deserving and undeserving, honored and condemned, loved and hated—
       like the best cake at a party.
Wise and foolish, right and wrong in unity—
      it is like morning dew shining on the mountain of God.
For there God has commanded blessing:
       blessing and life forever.


Response / Creed / Affirmation

Leader: God of love, you create us and claim us; you love us and guide us.
All: We praise you and we worship you.
Beloved Christ, you heal us and forgive us; you teach us and lead us.
We thank you and we follow you.
Holy Spirit, you unite us and transform us; you empower us and shine in us.
We open our heart to you and we live by your grace. Alleluia!

Eucharistic Prayer

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

God, we thank you, for you create us in your image,
claim us in love and continually set us free.
You work your grace in good times and bad,
and accompany us in familiar lands and strange places.

When we are lost you guide us,
and when we re in need you bless us.
Even the crumbs that fall from your table are enough for us,
and yet you bless us richly.
So we thank you, and praise you together with all Creation.


            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ,
who taught and healed, who loved and forgave,
who included the outcast and blessed the alien.
No one was beyond the reach of his love.
By his death and resurrection he blessed us still.


     (The Blessing and Covenant)
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Spirit on us, that we may be for the world the Body of Christ.
By your grace in us may we forgive all who have wronged us,
for they are our kin.
May no one be outside the bounds of our compassion,
that we may share this bread with all, without exception,
in the love of Christ and the power of your Holy Spirit.

     [Spoken or sung]
Amen
.

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) We have begged for crumbs and you have fed us with the bread of life. In gratitude we give you our lives. Receive them with love, bless them with grace, and use them according to your will. Send us O Love, knowing that no one is outside our care, no one is beyond our reach, in the name and the Spirit of Christ. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

Humbly, My God (Tune: Open My Eyes)

Open my eyes, O God of grace,
to see you here in every face,
you in the poor, the stranger, the foe,
bidding me learn and love and grow.
Humbly, my God, I look for you,
ready, with love, your will to do.
Open my eyes; illumine me, Spirit divine.

Open my ears to hear your voice
leading with grace in every choice.
You come in need that I cannot hide,
so that your love will be my guide.
Humbly, my God, I look for you,
ready, with love, your will to do.
Open my ears; illumine me, Spirit divine.

Open my heart to freely care,
your undefended love to share.
Open my arms; release all my fear;
and in my love you will appear.
Humbly, my God, I look for you,
ready, with love, your will to do.
Open my heart; illumine me, Spirit divine.

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