March 25, 2027
Revised Common Lectionary
Exodus 1-4, 11-14 — The Passover feast
Psalm 116 — Give thanks for God’s saving grace.
1 Corinthians 11.23-26 — At the last supper Jesus said “this is my body… this is my blood.”
John 13.1-17, 31b-35 — Jesus washes the disciples’ feet and gives them the commandment to love one another.
Narrative Lectionary (NL137)
Matthew 26:17-30 – Preparing and sharing the last supper
Psalm 116:12-15 – I will lift up the cup of salvation
Guiding Thoughts
The word “Maundy” is rooted in “commandment.” On this might we focus on the distinctive mark of Christian faith, not the Ten Commandments but the One Commandment: to love one another as Christ has loved us. Note that, as usual, Jesus raises the bar above the golden rule: we are commanded to love our neighbor not just as we love ourselves (which is admittedly imperfect) but as Christ has loved is, which is, in fact, perfect. Jesus embodies this love in washing our feet as a servant, and will do so in his forgiveness on the cross.
Two powerful rituals occur this evening, communion (the focus of the Narrative Lectionary) and washing feet (Revised Common Lectionary). You may chose to observe either or both.
Matthew – At the table
Passover. Communion is most directly tied to the Last Supper, although it is also a re-enactment of every instance of Jesus sharing food. It’s also tied to Passover. The gospels portray the Last Supper as a Passover meal, a celebration of God’s liberation of the Hebrews from slavery, and a recognition of God’s desire for the liberation of all who are still oppressed. It is woven of past and present, celebration and confession, personal and political. (It wouldn’t have been what we knows as a Passover Seder: that was a later invention.) As we lament oppression in the world it is appropriate to examine our complicity in injustice an participation in systems that benefit us at others’ expense: social sins including greed, racism, materialism, heterosexism, xenophobia, violence of all kinds, abuse of the earth, and systems that produce poverty…. At the same time that God judges these evils God loves us, forgives us, and redeems us, empowering us to live in new ways. Methodist baptismal vows ask us to “accept the power God gives us to resist evil, injustice and oppression in whatever forms they present themselves.” So our confrontation of our sin is not gloomy but hopeful. This is the good news of the cross. God meets us in our sin, as both victim and judge, with love.
“The teacher says, I will keep the Passover at your house.” Jesus has a habit of inviting himself into places, like Peter’s boat, or Zacchaeus’ house. And repeatedly he invites himself into people’s pain, taking the initiative to enter into healing relationships with them. As Jesus takes his place at this table he invites himself into our lives, into our struggles. He sits with us at the kitchen tables where we face our fears, our challenges, our weaknesses. Welcome, Jesus.
“One of you will betray me.” It’s not the case that Jesus knew the future; he just knew his people. He knew Judas. He could see what was coming. When he identifies the betrayer as the one who dips bread with him, that indicates that, in the traditional seating arrangement of formal dinners in Jesus’ time, Judas is in the seat of honor. Imagine this: Jesus knows your weaknesses, knows your sin, knows the bad things you’re capable of, even the atrocities still will commit—and knowing this full well, he invites you to sit with him, in the place of honor, the place of intimacy. Yes, you’re messed up. You’re more messed up than you think. But you’re his, and he loves you. Hold me, Jesus.
“Took… blessed… broke… gave.” There was something unique about the way Jesus blessed the bread he shared. Those four actions are mentioned repeatedly in all four Gospels—not just the Last Supper, but the loaves and fishes, and the meal at Emmaus, and the breakfast on the beach on Easter morning. It’s even the one single thing of Jesus’ earthly life that Paul mentions. On this night we ponder how Jesus was taken, blessed, broken, and given. And we re reminded that we, too are taken from our ordinary lives, blessed by God’s grace, broken open, and given to the world in the name of Christ. Take me, Jesus.
“This is my body.” What does it mean to take Jesus’ body into yourself? What does it mean to let Jesus become part of who you are—Jesus’ healing hands, his gentle eyes, his wounded side, his pierced feet, his crucified body? What does it mean to let Jesus blood become your own, to flow with the love of God that is infinite in the Spirit? When we love as Christ has loved us, it’s not our own love we have to concoct; it’s Christ’s love flowing through us. This is a mystery but it’s real. It’s what makes us the people of Christ. Feed me, Jesus.
On Holy Thursday we give special attention to the sacrament of communion. It’s appropriate to expand it so it takes up most of the service. (My Maundy Thursday Liturgies do this. See below) If you use one of the extended Eucharistic prayers I offer, you might want to shorten the rest of the service.
John – After the meal
Washing feet. Think of the shoe shine guys at the airport. It was lowly job. Imagine Jesus Christ, Ruler of the Universe, getting down on his knees to wash your feet. Imagine a God who is not only quiet and humble, but downright subservient. A God who is lower than you. Not just once, but all the time. Sometimes when we can’t find God, it’s because we’re looking way too high.
“You will never wash my feet.” It’s tempting to “use” Jesus: to think of him as our on-call butler. It’s harder to submit to Jesus. It’s even harder to submit to his submission: to let ourselves be ruled by one so lowly, to let our Lord and Savior be so powerless and without status. The heart of our faith is ultimately not what we think about Jesus but how willing we are to let him have at us, to let him heal us, forgive us, comfort us, change us. Even receiving the grace of God sometimes requires courageous surrender and humility.
“Unless I wash you, you have no share with me.”It’s not enough to have some opinions about Jesus: faith is about letting Jesus wash us: wash away our shame and fear that we’re not good enough, wash away our attachment to our desires, wash us clean of our old ways. We’re transformed. What dust from the road needs to be rinsed off? What crud from trying to live I this world needs to be cleaned up? What might Jesus’ humble love wash away in your own heart?
“Love one another.” There it is. Enough of parading the Ten Commandments around as if that makes us Christian. The Ten Commandments are Jewish. We have one commandment. It’s this and this alone that makes us Christian: we love people. Notice how, like in the Sermon on the Mount, Jesus takes the old law and makes it stronger. This is not merely the Golden Rule, to treat others as we wish to be treated. It’s an even higher standard: to love others as Christ has loved us. That’s a high bar. It’s both an invitation to confession, since none of us loves as truly, deeply, cosmically as Jesus, and it’s also an invitation to love more deeply. This love is unconditional; remember Jesus has just noted his awareness of Judas’ coming betrayal. He knows Judas is broken, and loves him still. When we eat the bread and wine of communion we take this love into ourselves, so that indeed we can love as we have been loved: it’s not our love, but Christ’s love in us.
Enacting the washing of feet can be challenging in any modern congregation, because of its awkwardness and intimacy. Of course that’s what makes it so powerful. Love invites us to risk feeling awkward and not in control, for the sake of another person: washing feet, getting on our knees, doing something that feels beneath us, in love. The image of Jesus, the Chosen One, Sovereign of the Universe, getting on his knees and doing a lowly chore, tenderly, for our sake—well, there you have it.
Maundy Thursday Liturgies
Liturgy #1 is a Eucharistic service focusing on salvation and communion with Christ. Foot-washing is optional, but not the focus.
Liturgy #2 is a Eucharistic service focusing on justice. Foot-washing is optional but not the focus.
Liturgy #3 is a foot-washing service. Eucharist is optional but not the focus.
Liturgy #4 is an anointing service linking the raising of Lazarus, the meal at Mary and Lazarus’ home, Mary’s anointing of Jesus, and Jesus’ washing of the disciples’ feet. There is both communion and foot-washing.
An Extended Maundy Thursday Eucharistic Prayer
Opening Prayer
1. (Mt.)
Leader: Blessed are You, Holy One our God, Ruler of the Universe,
who brings forth bread from the earth. Amen.
All: We praise you, God, for the abundance of the earth.
You give all creatures their food in due season.
We give thanks for your grace, that when we were slaves in Egypt, you set us free.
You commanded us to remember our bondage,
to remember your mighty acts,
and to remember all those who are still oppressed.
We come to your table to share this bread that you give to all people.
We receive it with praise and thanksgiving,
and pray that by your grace we may bear it to all of your Beloved,
especially those who hunger, in the name of Christ. Amen.
2.
Leader: God of love, in a time of fear you invite us in love.
All: In a time of division you make us one.
In a time of violence you give us your peace.
In a time of uncertainty you remind us of your Covenant.
Even Jesus, your Beloved, faces his death, he shares with us the joy of life.
We give thanks. Grateful, humble and hungry,
we come to the table of grace. Amen.
3.
Leader: God is with you.
All: And also with you.
On this day we remember Jesus’ command to love one another.
God, we come to receive your love, so that we may pass it on.
Jesus said there is no greater love than to lay down your life for your friends.
We are the friends for whom Jesus laid down his life.
Grateful and humbled, we come to behold your love,
to feast upon your grace, and to die and rise with Christ in love. Amen.
Collect / Prayer of the day
1. (Mt.)
Holy One, on this night we remember Jesus gathering with his disciples for a Passover meal. You have delivered your people from slavery, and you call us to celebrate. Tonight we give thanks for the love by which you set us free from our fear of death; we confess our part in the oppression of others, and we pray for all who are still in bondage. In wonder and gratitude we meditate on the mystery of this supper in which you give yourself to us. We pray that as we receive the bread of the earth we may also receive the bread of heaven. We pray in the name and the companionship of Christ. Amen.
2.
Loving God, you invite us to feast on your grace. We come.
Generous God, you give us yourself. We open ourselves to you.
Gentle God, you suffer our violence. We confess our sin and receive your grace.
Loving God, you renew us. Feed us your love, and we shall live.
3.
Gracious God, as Jesus ate with his friends, we come to experience the grace of your table. As Jesus celebrated your Passover, we come to rejoice that your deliver us from sin and death. As Jesus washed the feet of his friends, we come to be washed in your love. Jesus commanded us to love one another,; fill us with the bread of our love, that we may humbly and lovingly serve the world in the name of Christ. Amen.
4. (Mt.)
God of grace, as Jesus called his beloved friends to the table, so you call us now, to share in table fellowship as siblings, to give thanks for Jesus, and to receive him into our hearts. Fill us with the love of Christ, that we may be his faithful disciples. Amen.
5.
Loving God, on this night in which Jesus gathered with his disciples, you gather us in your presence. You speak the Word of your love to us. You give us yourself and feed us with your Spirit. And you call us to love in your name. We open our hearts to you, that we may receive you with joy, be filled with your love, and go forth in the power of your Spirit to love and serve all in the name of the crucified and risen Christ, our Savior and our Lord. Amen.
6. (Mt.)
Jesus, you invite yourself into our lives, to share our pain, our hopes and our future. You invite us to your table where you celebrate with us our exodus from the empire of sin and death. You give us your body, that loves and lives, that is crucified and risen, that we may be part of your Body. We come not because we are worthy, but because you invite us. We come, and we open our hearts to the mystery of your grace. Christ, be with us. Amen.
7. (Mt.)
Loving God, Jesus took blessed, broke and gave the bread to his friends. You took Jesus up in your hands, and blessed him with your Spirit. He was broken by our hurt and our evil. Yet he gave himself to us. Now he takes, blesses, and breaks the bread and gives it to us. We receive it humbly—for you take us as we are, bless us with your love, break us open to your grace, and give us to the world, in the name and the love of Christ. For this mystery we praise you, and thank you, and give ourselves to you. Amen.
8. (Mt.)
Jesus, gentle shepherd, you have led us by still waters, and you have accompanied us through the valley of the shadow of death. Now you prepare a table for us in the presence of our enemies, in the shadow of our selfishness and fear. Yet here our cup overflows, and we are blessed. Despite our brokenness, despite the evils of the world, still goodness and mercy shall cling to us all our days, and we will dwell close to you forever. In the nae of Christ, we receive this mystery, and we feast on your grace. Amen.
9. (Mt.)
Gentle Christ,
we are broken people.
But you invite us to your table
to sit with you,
to receive your love,
and by your grace
to become vessels for your love,
members of your Body.
Take us, bless us,
break us open,
and give us in love.
Amen.
10. (Jn.)
O Radiant Love,
in Christ you embody your infinite love.
And you give the flesh of your love to us.
We take it in, that it may become who we are.
May the body of your love move our bodies to love.
May the blood of your love outpooured
flow freely in our hearts.
Receiving the Body of Christ,
may we become again the Body of Christ,
moved by your love alone.
Amen.
11. (Jn.)
O Infinite God, Ruler of the Universe,
you have taken the most humble place,
serving us from beneath.
O Loving Christ, you have knelt before us,
washed us clean, dealt with our grime,
dressed our wounds, comforted our weariness.
We are in awe of your grace.
We receive your love,
and pray that we may serve others
with the love with which you have loved us,
in the name of Christ. Amen.
Listening Prayer
Jesus, I would not have you wash my feet.
I am too proud.
And I am also unworthy.
Heal both my shame and my pride.
Let me feel your tender love, your strong hands,
the cleansing of your love.
Wash my feet.
Prayer of Confession
1.
Loving God, we will betray you; yet you invite us to your table.
We will deny you; yet you give us yourself in love.
We will fail to pray with you; yet you pray for us.
We will crucify you; yet you forgive us.
We confess our sin. We receive your grace.
2.
God of love, we give thanks for the mystery of this meal,
in which, even in our sin, you offer us love and grace.
Therefore we are bold to confess our sin to you with one another.
Merciful God, we confess that we have not loved you
with all our heart, nor loved our neighbors as ourselves.
In our fear we have withheld compassion.
In anger we have judged others. We have betrayed Christ.
We repent of our sin, and ask your forgiveness.
3. [May also be used as a follow-up prayer to #2 above.]
Gracious God, grant us Christ’s spirit of humility, obedience and love.
Set us free from our bondage to self,
that by your grace we may enter into the fellowship of his suffering
and the body of his love, trusting in your grace alone.
Grant that in his spirit we may freely serve one another
in all lowliness, for the sake of your will. Amen.
Eucharistic Prayer
[Four versions.]
[After the Greeting, the body of the prayer may be read responsively with the congregation or by the presiding leader(s) alone).]
———————#1 ———————
God is with you.
And also with you.
Lift up your heart.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.
O Loving Mystery, we give you thanks.
You have brought us up out of slavery.
You have delivered us from the tyranny
of our fears and desires,
and set us free in the land of your love.
We are a broken people,and yet
you invite us to your table, to sit with you
in the place of honor and intimacy.
We thank you, and join all your beloved people
in singing your praise.
[Sanctus, spoken or sung:]
Holy, holy, holy One, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is the one who comes in the name of God.
Hosanna in the highest.
[or alternate version]
Blessed are all who come in your name,
and blessed is Jesus, your Christ,
who was taken up in your hands,
and blessed with your Spirit.
He was broken by our sin and suffering,
and yet he gave himself to us.
(The Blessing and Covenant) *
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:
[Memorial Acclamation, spoken or sung:]
Christ has died. Christ is risen. Christ will come again.
—or—
Dying, Christ destroyed our death. Rising, Christ restores our life.
Christ will come again in glory.
[or alternative]
Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Spirit on us:
take us as we are, in your loving arms;
bless us with your grace,
break us open to the hurt of the world
and give us in love, for the sake of the mending of the world,
in the name and the Spirit of the crucified and risen Christ.
Amen.
____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]
On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
————— #2 ——————
God is with you.
And also with you.
Lift up your heart.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.
Feast of thanksgiving! We come with joy.
Abundant One, we feast on your generosity:
of grace, of creation, of your faithful love.
Feast of self-giving! We nourish ourselves on you.
We take you into ourselves,
The bread of your presence becomes us.
Feast of unity! Your bread is not for us alone, but all your children.
Like grains made into one loaf, we are one Body in Christ.
Feast of justice! We are one with each other, one with the poor.
We stand among the neglected and despised whom you feed,
hungering and thirsting for justice.
We join the slaves you set free, the oppressed you empower.
Here is food for the journey toward justice.
This is the feast of the world that is to come.
Hosanna in the highest.
[Sanctus, spoken or sung:]
Holy, holy, holy One, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is the one who comes in the name of God.
Hosanna in the highest.
[or alternate version]
Feast of love! You feed us the bread of Jesus,
our bodies made whole by his love.
Feast of miracles! We are transformed.
As grain becomes bread, we are made new,
the wounded whole, the stranded found,
the despairing given hope.
Feast of surrender! Here is the cost of love.
Jesus died in giving himself to us.
Feast of sorrows: we drink the tears of the world.
We are broken like bread, fed to the hungers of the poor,
drinking from the cup of the world’s wounds.
In this bread we take into ourselves
Jesus’ self-giving for the sake of love.
In this cup we take into ourselves
Jesus’ suffering for the sake of justice.
Feast of death: one with Jesus, we come toward the cross.
We who also must die would spend our lives in love.
We let go of our lives to save them.
Feast of resurrection! Like wheat from the ground,
in love you raise us up to new life.
(The Blessing and Covenant)
As long as we break this bread and share this cup
we embody his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:
[Memorial Acclamation, spoken or sung:]
Christ has died. Christ is risen. Christ will come again.
—or—
Dying, Christ destroyed our death. Rising, Christ restores our life.
Christ will come again in glory.
[or alternative]
Feast of the Holy Spirit! Pour yourself out in this bread and cup,
that we may be nourished by the Body of Christ.
Pour out your Holy Spirit on us,
that receiving the Body of Christ we may become the Body of Christ.
Feast of power! We who are weak are made strong in your love.
We who are solitary are made one in your Spirit.
Feast of joy! Fill us with yourself and your life,
that we may go out with courage and hope.
Unafraid of the hurting world, we go out in love and trust,
to serve and to bless, in the name and company of Christ,
and the power of your Holy Spirit,
for the sake of the wholeness of the world,
and your eternal delight.
[Spoken or sung]
Amen.
————— #3 ——————
God is with you.
And also with you.
Lift up your heart.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.
Holy Mystery, we give you our deepest thanks,
for you create us in your image, call us as your beloved,
and covenant to be faithful to us in love.
You condemn the forces of injustice
and free all your beloved from oppression,
and call us to live lives of love and mercy.
In this meal you make us one Body,
united not by our faith but by the love of Christ.
Therefore with all your Beloved we praise you with one voice:
[Sanctus, spoken or sung:]
Holy, holy, holy One, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is the one who comes in the name of God.
Hosanna in the highest.
[or alternate version]
Blessed are all who come in your name,
and blessed is Jesus, your Christ,
who taught and healed, who fed the hungry and loved the outcast.
In perfect humility and self-emptying
he washed the feet of the disciples.
He ate with friends and strangers and even enemies.
At the passover he ate with disciples who would betray him.
He commanded them, “Love one another as I have loved you.”
At his invitation we come to feast on his love.
(The Blessing and Covenant)
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:
[Memorial Acclamation, spoken or sung:]
Christ has died. Christ is risen. Christ will come again.
—or—
Dying, Christ destroyed our death. Rising, Christ restores our life.
Christ will come again in glory.
[or alternative]
Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the Body and Blood of Christ.
Pour out your Holy Spirit on us,
that we may be for the world the Body of Christ,
washing the feet of the outcast, inviting the poor to our table,
and loving as Christ has loved us,
to your eternal glory.
[Spoken or sung]
Amen.
—————— #4 ———————
God is with you.
And also with you.
Lift up your heart.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.
God, Holy One, Triune Mystery: Love, the Beloved and the flowing of Love:
we thank you. You create us in your image,
claim us as your children, and call us as your Beloved.
When our love fails you remain steadfast in your mercy.
You delivered your children from slavery in Egypt.
You delivered your children from slavery in America.
And even though we are still enslaved by sin,
by greed and fear, by injustice and oppression,
still you love us, heal us, and set us free.
Even though we will betray and deny you, you invite us to your table.
And so we come, singing your praise with all Creation.
[Sanctus, spoken or sung:]
Holy, holy, holy One, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is the one who comes in the name of God.
Hosanna in the highest.
[or alternate version]
Blessed are all who come in your name,
and blessed is Jesus, your Christ,
who fed the hungry and healed the hurting,
who embodied your liberation and stood with tender courage
against all the systems that divide us.
He proclaimed a new life, an Empire of Grace,
and stands among those who still are enslaved and oppressed.
Even as the Empire of Power threatened his death,
he gathered with his beloved to offer the gift of himself
and the gift of life that cannot be taken.
(The Blessing and Covenant)
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:
[Memorial Acclamation, spoken or sung:]
Christ has died. Christ is risen. Christ will come again.
—or—
Dying, Christ destroyed our death. Rising, Christ restores our life.
Christ will come again in glory.
[or alternative]
Pour out your Holy Spirit on us, O God,
and on these gifts of bread and cup,
that they may be for us the Body and Blood of the Beloved, Jesus Christ.
Renew your Spirit within us, O God,
grant us the peace of Christ,
and unite us with all who share in this meal.
In this meal you grant us solidarity with all who suffer,
that we may enter into the brokenness of the world;
May we, bearing the light of your resurrection,
live as signs of your covenant with all Creation,
and the coming of the Realm you have promised.
We pray that every oppressive force may be undone,
including those in which we have a part.
We ask for the courage and compassion of your Spirit,
that we may pray and work for justice for all people.
God of mercy, set us free, and free all your beloved children.
May your Spirit live in us, that we may be fearless in love,
and unafraid to give of ourselves.
Make us your humble servants for the healing of the world,
according to your will.
May your Word be made flesh by all your holy Church,
in the love of Christ and the power of the Holy Spirit.
[Spoken or sung]
Amen.
Prayer after Communion
1.
Gracious God, we thank you for this mystery in which you have given yourself to us. In Christ’s self-giving we receive life. In his Spirit may we give of ourselves, lay down our lives for others, and join in his work for justice for all who are not yet free. In humility and hope, in courage and joy, we pray, as we go forth, in your name and your Spirit. Amen.
2.
Gracious God, we thank you for this mystery
in which you have given yourself to us.
You have given us your covenant to be with us in blessing.
You have given us the Body of Christ,
and made us the Body of Christ:
you have united us with one another
and with the crucified and risen Christ.
God of Creation, God of our liberation, God of salvation,
it is your will that all people be free
from hatred, violence, persecution, servitude and poverty.
We pray that we may be freed from the bondage of all sin.
We pray for all those who suffer injustice and oppression,
that they may be set free.
Having set us free, send us to be servants of justice
for the sake of the world.
You have gathered us in a community of love and justice.
By your spirit may we make the world a community of love and justice.
In the grace of your forgiveness,
in the power of your resurrecting love,
send us into the world to be the healing hands of Christ
until we feast together in the Realm that you promise.
“This is my commandment,” Jesus says,
that you love one another as I have loved you.”
May we live in love according to your grace,
in the name and Spirit of Christ. Amen.
_________________________
Suggested songs
(Click on titles to view, and hear an audio clip, on the Music page)
At Your Feet (Original song)
Jesus, at your feet I bow.
I am yours completely now.
By your mercy show me how
to be loving.
Jesus, Master, you who save,
you have served me as a slave.
This, the perfect gift you gave:
to be loving.
In each hurting one I meet
it is you, O Christ, I greet.
Make my faithfulness complete,
to be loving.
Kyrie, Six versions (Original tunes)
Kyrie Eleison. Christe Eleison. Kyrie Eleison.
Grant us peace and mercy.
Behold the Lamb of God (Original song)
Behold the lamb of God, who takes away the sin of the world.
Come, let us follow, come let us follow
the lamb of God who takes away the sin of the world.
O Jesus, Wounded Sovereign (Tune: O Sacred Head Now Wounded)
Dear Jesus, you who suffer and walk among the poor
whose hearts and lives are broken, whose faith is still unsure:
despised, accused and battered, you do not say a word.
So powerless, yet loving!— you are my Sovereign Lord.
You bear no arms but loving, no threats nor flags unfurled.
You wear no kingly robes, but the sorrows of the world.
Yet your forgiveness conquers each worldly rule and reign,
and rises, whole, undaunted, from evil, death and pain.
While emperors abuse you, and people shrug or stare,
and dark injustice troubles the ones for whom you care,
your mighty grace arises, and hidden from our sight,
enfolds all living beings in your triumphant light.
O Jesus, wounded Sovereign, I pray, give me the nerve
without this world’s armor to love and bless and serve.
My master and companion, rule all eternity
with grace and deep compassion, and, Love, begin with me.
Oh, Jesus (Original song— an acapella solo)
Oh, Jesus, what have you done?
Carried my burdens, every one,
All of my sorrow, all of my sin,
Like a mother gathering her children in.
Now I’m left with nothin’ at all but love,
Nothin’ but your tender, tender love.
Oh, Jesus, what have I done?
Crucified my precious one.
I didn’t want to bear the pain or loss,
So I left you alone to carry the cross.
Now I’m left with nothin’ at all but love,
Nothin’ but your sufferin’, sufferin’, love.
Oh, Jesus, what will you do?
Forgive me like you always do.
With not a word of wrath or blame,
You died with love gently sayin’ my name.
Now I’m left with nothin’ at all but love,
Nothin’ but your precious, precious love.
Oh, Jesus, what will I do?
Give me the courage to follow you,
To give my love if I live or die,
And never again to crucify.
For I’m left with nothin’ at all but love,
Nothin’ but your dyin’, dyin’ love
This Is the Passover (Original Song)
This is the Passover you have desired to share
as you deliver us out of our slavery and fear.
This is the new living covenant sealed in your blood.
Grant that it may be fulfilled in the Kingdom of God.
Stripped in our suffering of all but our need for your grace,
join us to you in your dying and rising, O Christ.
Come, Holy Spirit, and grant us new life in our Lord.
gather us into your Body, made new by your Word.
Woeful Cross (Original song)
Woeful cross, saddest wood, death in me of all that’s good,
I confess. Mother/Father, bless. Mercy.
Holy cross, mystery, love from fear of death set free.
Sin’s dark lie. Here I die. Mercy.
Gentle Christ on the cross, for our life your own life’s loss.
You forgive, and we live. Mercy.
Our own cross calling us to your love and gentleness:
may we live, as you give, mercy.
You Feed Us, Gentle Savior (Tune: O Sacred head Now Wounded)
You feed us, gentle savior, the bread that makes us whole,
the wine of your compassion poured out into our soul.
the food of your own presence, your spirit, strong, within,
the grace that heals us deeply and overcomes our sin.
You bind us, gentle savior, and weave us into one,
one flesh and blood, made holy, the Body of your Son.
We gather here in hunger, one hunger, all the same;
and with one grace you bless us together in his name.
You call us, gentle savior, and send us in your name.
You teach and heal and show us how we can do the same.
So strengthened by your Spirit and nourished by your grace,
we go to be your presence in love, in every place.