Ascension Sunday

May 21, 2023

Lectionary Texts

Ascension Day

Acts 1.1-11. Jesus’ final instruction s to the disciples 40 days after the resurrection, and his ascension

Psalm 47 rejoices that God has “gone up with a shout” and sits on the holy throne.

Ephesians 1.15-23. A prayer that you may receive “a spirit of wisdom and revelation… with the eyes of your hearts enlightened,” so that you might know the greatness of God’s power, the power with which God raised Jesus from the dead.

Luke 24.44-53. A shorter account of Jesus’ ascension.

7th Sunday of Easter

[Ascension Day, 40 days after the Resurrection, is May 18, but may be observed Sunday the 21st. Regardless of other textual choices, include at least one version of the ascension story.]

Acts 1.6-14. The ascension story.

Psalm 68.1-10, 32-35. “God, parent of orphans and protector of widows, has given the desolate a home to live in.”

1 Peter 4.12-14; 5.6-11. Blessed are you who are persecuted for your faith. Discipline yourselves. Cast your anxiety on God. Resist evil. God will restore you.

John 17.1-11. Jesus’ prayer for his disciples, that they (we) may know God, and that they be one.

Preaching Thoughts

    The story of the Ascension, like that of the Transfiguration, is highly symbolic. Treating it as a historical fact that proves a certain point (like that Jesus is divine) is not as fruitful as letting it be a story that invites our wonder. The story offers layers of “meaning” and significance.
   We still cling to the ancient worldview that God is “up” (NFL players point to the sky when they score. Why not point to the ground, or their hearts?) Given that geography, for Jesus to ascend implies he’s gone”up” to be with God on the throne—that is, to rule over all Creation. Jesus has ascended to the “heavenly places:” not the sky, or the afterlife, but the place of power at the heart of all things. Love is actually sovereign, even if it’s unseen.
    For those concerned with the physical body of Jesus after the resurrection, this seems to present a puzzle: now where is Jesus? But he has told them: In you. In Luke 24.48-49 and Acts 1.8 Jesus has charged them to continue his ministry and promised the Spirit (in John 20.22 he has already breathed his spirit into them). So it’s not just a story about Jesus: it’s a story about us. Jesus is the spirit; they (we) are the body. On Pentecost the disciples will discover that gift with amazing power. The Ascension makes way for the community to become the physical body of the risen Christ.
    This is also a story about grief and transition: the disciples now have to live without Jesus in separate physical form. It reflects a lot of the change, grief and uncertainty in the early church, and in the church these days.
    It’s raises the question of how we live out our faith without the reassurance of Jesus’ physical presence with us. Much as we might wish he were ”here” in that way, we have to learn to accept his presence in a different form.

Call to Worship

1.
Leader: God of glory, something has happened.
All: God of love, something has changed.
Christ now reigns overall the world.
Christ now reigns over all our hearts.
All our minds.
All our lives, and all our choices.
Christ, ruler of all that is, come rule over us.
Draw us up in your love, and make us your Body,
for the sake of the world. Amen.


2.
Leader: Despite the world’s chaos,
All:
love is the root of all.
Over and beneath men who fight for power and influence,
love is the greatest power.
Though death looms and evil prowls,
Christ, risen from the dead, is in every time and place.
God, the God of love, is with us.
We worship in gratitude and joy.

3.
Leader: Eternal God, you reign over all the universe.
All: Praise to you for your wondrous love!
Christ, you have ascended and are enthroned over all things.
Glory be to you, who are above all powers and authorities.
We praise you. Reign over us, and make us your holy people.
Alleluia! Come, Holy Spirit, and transform us by your grace. Alleluia!

4.
Leader: Loving God, you sent Christ to us, to love us and lead us.
All: Alleluia! We are blessed, and we thank you for your love!
But he was crucified at the hand of our own fear and selfishness.
Alas! We are sorrowful, and we confess our sin to you, and ask your forgiveness.
In grace you raised him from the dead.
Alleluia! We are saved! We praise you for your grace!
You have lifted him up into the heavenly places.
Alas! We are afraid, for now we are without him: he has gone away from us again!
You have seated him at your right hand in the realm of power.
Alleluia! Christ rules over everything, over every force that frightens us.
We can relax!
Christ is the head of all things for the church, which is his body.
Alas! Then we must get to work, and risk dying and rising as well!
In Christ you grant us a glorious inheritance, and call us to hope.
Alleluia! With all our mixed feelings we come to worship, to give you our lives,
to follow the crucified, risen and ascended Christ. Alleluia!

Collect / Prayer of the Day

1.
Everliving God, your eternal Christ once dwelt on earth, confined by time and space. Give us faith to discern in every time and place the presence among us of the One who is head over all things and fills all, even Jesus Christ our ascended Sovereign. Amen.

2.
Loving God, Creator of all things, you have raised Christ to rule at the heart of the human story, present in all beings, through the Spirit of love to bless us, keep us and lead us in your ways. May your Word may be made flesh again in Scripture, in our worship, and in all our lives and in our living. Open our hearts, God, and speak to us. Amen.

3.
Eternal God, Christ, who rose from the dead, rises in our hearts with love. May Christ, who has ascended to the heart of all things, ascend in our minds and hearts, and rule with grace. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

We do not look up into the sky for Jesus.
We look to love.
May the eyes of our hearts be enlightened,
that we may see and give thanks,
that though we don’t see
we may give our hearts.

Poetry


        Enlighten the eyes of my heart

God, enlighten the eyes of my heart,
that I may see clearly what is your true and beautiful will;
and even if I may not see your will,
that I may see what is true and beautiful;
and even if I may not see that,
that I may see what is.

Enlighten the eyes of my heart,
that I may be open to your light.

Response / Creed / Affirmation

1.
Ephesians 1. 15-23
      We do not cease to give thanks to you, O God of our Beloved Jesus Christ, our glorious Father and Mother! We pray that you may give us a Spirit of wisdom and revelation, so that we may know you better. Enlighten the eyes of our hearts. Help us embody the hope to which you have called us. We thank you for the richness of the gifts we inherit from you with all the saints, our sisters and brothers. We celebrate the incomparably great power you give us when we entrust ourselves to you.
      By that same power, you raised Christ from the dead; by that mighty strength you seated Christ at your right hand at the heart of all things, to reign over every force and every system, every rule and every power structure, every law, both human and natural, in this world and in the next. You placed all things under Christ, whom you made to be head over everything—especially the church, which is Christ’s body.
      Therefore by your Spirit and your abundance that fills everything in every way, we devote ourselves to be the presence of Christ, to embody your love in this world. Alleluia!

Eucharistic Prayer

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your heart.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

We thank you, God, for you create us in your image,
and covenant to be with us in love.
You judge the forces of injustice,
and call us to join you in freeing your children from all oppression.

You gave us the gift of Jesus, who was crucified by the powers of evil.
But by the power of love you raised Christ from the dead,
and set Christ, the Body of your Love, to rule at the heart of all things.
Therefore with all Creation we praise you with joy and gratitude:


            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ.
He loved and healed and taught and fed the hungry.

He was taken by the forces of injustice,
subject to the powers of this world.
But by the great power of your grace
you raised him from then dead,
victorious over death, over evil, over the powers of this world.
Christ is no longer in one time or place, but present in all things.
The living Christ embodies your covenant to be with us in love.


     (The Blessing and Covenant)
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Spirit on us, that we may be for the world the Body of Christ,
clothed with power from on high, the power of love,
witnesses to your grace from here to the ends of the earth,
for the sake of the healing of the world, to your glory.

     [Spoken or sung]
Amen
.

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) Even as Christ left the disciples, still he filled their hearts. You have opened the eyes of our hearts, so that we seek you in one another and in our love. Send us into the world to be your witnesses, to give flesh to your Word, and to trust your reign of power and grace. We pray, as we serve you, in the name of Christ. Amen.

2.
Loving God, we treasure this mystery, that Christ is no longer in one time or place, but in every time and place. May your Spirit give us grace and courage to be your witnesses, to the ends of the earth, in the steadfast company of Jesus. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

Christ Has Ascended (Tune: Morning Has Broken)

Christ, you have gone now into all Being,
into all people, all time and space.
Open our eyes, then, that we may see you
risen and living, shining with grace.

Christ you have changed now, hidden in daylight,
always before us, here in plain sight.
We look not skyward, but to our neighbor,
every face shining with God’s pure light.

Christ, you expanded, so that your Spirit
is not yours only, but with us all.
Still our companion, you will be with us,
no matter where we follow your call.

Christ, in your love you rule all creation;
justice and mercy shine as you rise.
We are your Body, breathing your Spirit,
light of your rising clear in our eyes.


Love Is Enthroned (Tune: Finlandia)

O, risen Christ, who once appeared among us,
you have ascended! Loud we sing your praise.
Though we may see no shadow of your nearness,
you have not gone; your loving presence stays.
You are no longer in one time or place,
but in all things, to radiate your grace.

Christ has ascended, reigning now above.
Love is enthroned at the Creator’s side.
All powers on earth are subject to Christ’s love,
who is our history’s unseen, gentle guide.
Though evil try to make this world its home,
Love is its Lord, and love shall overcome.

Go in the peace of Christ who is our Lord,
and gently heal, amid the fear and strife.
For we who eat and drink the living Word
are now Christ’s Body, and Christ’s earthly life.
We may not see the journey or the end,
but Christ still reigns, our ruler and our friend.


You are the Nerve Tune: Finlandia)

O God, your Christ is risen in your people.
On earth Christ has no body now but ours.
We are the flesh and blood of your compassion:
moved by your Spirit, with its loving powers.
God be our heart, and we will be your Body,
serving in love in all our days and hours.

We are your feet, that go with joy to others
to share your love, the gospel we confess.
We are your eyes that see what is and may be,
that see each person’s need and loveliness.
We are your hands, that work with strength for justice,
your hands that shelter, heal and feed and bless.

Love, move in me, and guide me by your Spirit,
even when I don’t see or understand.
My life is yours, to be your living Body,
that I may love and serve at your command.
This is my life, my purpose and my power:
you are the nerve, and I your willing hand.

6th Sunday of Easter

May 14, 2023

Lectionary Texts

Acts 17.22-31. Paul mentions an altar he has seen in Athens, dedicated to “an unknown God.” But God can in fact be known, if we “search for God, and perhaps grope for God and find God.”

Psalm 66.8-20 thanks God for being present even in the midst of our sufferings.

1 Peter 3.13-22. (I encourage you to include vv. 8-9 too) Do not be intimidated when you suffer for your faith. Be gentle, and be ready to explain your hope. This we do in the spirit of Christ, who suffers with us. Baptism unites us with the resurrection of Christ, so that we can indeed live in the spirit of Christ, to whom all powers are subject.

John 14.15-21. Jesus promises us the Holy Spirit, an “Advocate” (the word refers to a defense attorney), and promises his presence: “I will not leave you orphaned…. I am in God, and you in me, and I in you.”

Preaching Thoughts

Acts. Paul characterizes faith as “searching and groping for God.” People brought up on the notion of faith as certainty need to hear this. This doesn’t mean God is hiding from us, but that we are not well trained in finding God. God is not far off. After all, we are the very offspring of God; in fact we are within God, “in whom we live and move and have our being.” Faith is not superstition in some unknown heavenly manipulator, but a seeking, loving relationship with Love, a continual reaching out.

1 Peter. The writer cautions us against the arrogance of folks who whine about a “War on Christianity.” As Jesus reminded us, anybody who obeys God will be persecuted by society that wants us to obey the rules of capitalism, nationalism and individualism. Expect to “suffer for doing what is right.” And in responding, stay true to Christ’s spirit of nonviolence: “Do it with gentleness and reverence.” And, in verse 9, “Do not repay evil for evil or abuse for abuse; but, on the contrary, repay with a blessing.”

Gospel. The nickname Jesus uses for the Spirit is “Advocate,” basically a defense attorney. (Actually that’s John’s word; Jesus was unlikely to have used Roman legal language) This is in sharp contrast to the notion we have of God as Judge. God is not judging us; God is on our side, for us against the judgments of the world. (“The world does not know the Spirit…” “The stone the builders have rejected…”)

“I will not leave you orphaned.” What an evocative image, not only for disciples who probably did feel orphaned after Jesus’ death, but also for us who often feel distant from God, or out of touch with Jesus. Jesus expresses parental love for us, knowing how alone we may sometimes feel. The Spirit is subtle, and invisible to much of the world—but not far off or hard to “search and grope for.” Because the Spirit is Love. And love is God. To quote the ancient hymn, Ubi cáritas et amor, Deus ibi est: “Wherever there is love or compassion, there is God.” Whenever you love– a spouse or lover, a child or parent, a friend or stranger, a dog or a sunset, any and all love—that is God, right there. “They who have my commandments and keep them are those who love.” It’s in love that Jesus reveals himself to us (v. 21). As long as we love, we are not orphaned.

“I am in my Mother/Father, and you in me, and I in you.” Here is the mystery of the Trinity, and the mystery of faith. We are all in God. God is infinite. Therefore everything—everything—is within God. We not only draw near to Christ, we are in Christ. Christ is not only beside us; Christ is in us. It is the risen Christ in us who gives us our life: “Because I live, you also will live.” And we will live with the same love he had. Even when we feel most orphaned, most alone and lost, we are still in God, in Christ, and loved by God (v. 21).

Call to Worship

1.
Leader: God of grace, be with us.
All: Spirit of truth, be within us.
Spirit of love, we are searching for you, reaching for you.
Christ, who loves us, come to us, and do not leave us orphaned.
We are in you, as you are in God.
Be with us and within us. Even in the mystery, be with us.

2.
Leader: God, in you we live and move and have our being.
All: We are your children, and we praise you.
You do not leave us orphaned, but Christ comes to us and dwells with us.
We are your Beloved, and we thank you.
You are in us, and we are in you, and your Spirit works through us.
We are your Body, and we worship you.

3.
Leader: Loving God, we praise you!
All: Risen Christ, we greet you!
Holy Spirit, we are one body by your grace.
You, O God, are holy, and we worship you.
You love us, and though you are veiled in mystery, you reveal yourself to us.
You send your Spirit to be with us,
so that we know that we are in you, and you are in us.
You created all things, and from one Being you made all peoples.
You made us to reach out to you and to find you.
And we do find you, for in you we live and move and have our being.
Alleluia! Send your Spirit upon us now,
and transform us by your grace. Alleluia!

4. (Ps. 66.16, 20)
Leader: Come and hear, all you who worship God,
and I will tell what God has done for me.
Blessed be God, who has not rejected our prayer,
or failed in steadfast love to us.
Jesus, you promised your Spirit, who helps us to do your will.
Alleluia! Come, Holy Spirit, and transform us by your grace. Alleluia!

5.
Leader: Christ is Risen!
All: Christ is risen indeed!
Light of Christ, rising in glory,
chase away all darkness, illumine our way,
and lead us to the heart of God.
O Crucified and risen Christ,
reveal yourself to us now in our worship.
Open the eyes of our hearts to your love;
open the ears of our souls to your presence,
that we may find ourselves in you,
an find ourselves in love.
Amen.

Collect / Prayer of the Day

1.
Spirit of truth, we search for you. Spirit of love, we long for you. Spirit of life, we hunger for your grace. You who dwell within us, speak to us. You in whom we live and move and have our being, speak to us. Beyond words, enfolded deep in the mystery in which we dwell, speak to us. Amen.

2.
Loving God, you have created us to reach out to you.
So we reach out, in love and need.
Speak to us, stir in us, so we may find you and know you. Amen.3.
God of love, though you are infinite and unknowable, yet you make yourself known to us. You come to us in love, reveal yourself to us in love, and give us your Spirit of love. We open our hearts to you now. Speak to us, stir in us, so that we may know you, so that Christ may be in us and we in Christ, even as Christ is in you. Amen.

4.
Gracious God, Jesus promised us his Spirit, and returned from death to give us his Spirit. Open our hearts now, so that as we listen to your scriptures read and your good news proclaimed, we might receive your Spirit, grow in our love of Christ, and be moved more deeply to obey his commandments of love. Amen.


Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

Infinite God, Eternal Love,
Christ is in you and we are in Christ,
and Christ is in us.
By your Holy Spirit
we hold this space within us
for you to be,
and for us to behold.


Response / Creed / Affirmation

1.
(Acts 17.24-27)
The God who made the world and everything in it is the Sovereign of heaven and earth, and does not live in temples built by hands. God is not dependent on human hands, as if God needed anything, because God alone gives all people life and breath and everything else. From one person God made every nation of people, that we should inhabit the whole earth; and gave us times and places where we should live. God did this so that we would seek God and perhaps reach out for God and find God, though God is not far from each one of us. For in God we live and move and have our being. Alleluia.

2.
(1 Peter 3. 8-22)
Dearly Beloved, siblings in Christ, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind.
By the Spirit in us we will not repay evil for evil or abuse for abuse; but, repay with a blessing. It is for this that we were called—that we might inherit a blessing.
Those who desire life and desire to see good days, let them keep their tongues from evil and their lips from speaking deceit.
By the Spirit in us we will turn away from evil and do good; we will seek peace and pursue it.

For the eyes of God are on you, and God’s ears are open to your prayer.
By the Spirit in us we will abide with God.
If you suffer for doing what is right, you are blessed. Do not fear what others fear, and do not be intimidated, but in your hearts sanctify Christ as your Chief, your Power, your Leader.
By the Spirit in us we are ready to account for the hope that we have; ready to do it with gentleness and reverence.
Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame.
We would rather suffer for doing good than to suffer for doing evil.

For Christ also suffered, the righteous for the unrighteous, in order to bring you to God.
He was put to death in the flesh, but made alive in the spirit and is at the right hand of God, with angels, authorities, and powers made subject to him. Alleluia!

Eucharistic Prayer

Click here for eight settings of the Sanctus, Memorial Acclamation and Amen to familiar tunes suitable for the Easter season.

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

Eternal God, you are the Love that breathes us into being.
We live in you, and your “Yes” lives in us.
You are in Christ, and Christ is in us, your Spirit flowing through us.
You create us; you set us free; you walk with us into new life.
So with all Creation we sing your praise.

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ.
He taught us to love, and showed us love.
He gave us his commandment to love.
For his love he was crucified; but you raised him from the dead.
He dies not lave us orphaned, but comes to us
and reveals himself to us.

     (The Blessing and Covenant)

As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Jesus promised you would send the Advocate to be with us forever,
the spirit of truth, to abide with us and be in us.
Therefore pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Spirit on us, that we may be for the world the Body of Christ.
Christ is in you and you are in Christ and Christ is in us,
in the bread, in the Spirit, in the love.
By your grace may we love Christ,
and keep Christ’s commandment to love,
for the sake of the healing of the world.


     [Spoken or sung]
Amen
.
__________________

* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.


Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) We have feasted on the Body of your love. You are in us, and we in you, one in Christ. Send us into the world to love, as the body, the healing hands of Christ. Amen.

2.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You promise to be with us in the bread of our daily lives. Send us now into the world to be mindful of your presence, and, by the power of your Spirit living in us, to keep Christ’s commandment to love, according to your grace, to your eternal glory. Amen.

2.
Loving God, thankful for your grace, we love you and desire to keep your commandment of love. We are in you, and you in us; by your Spirit in us help us always to love, to bless and to serve in the name and the constant presence of Christ. Amen.

5th Sunday of Easter

May 7, 2023

Lectionary Texts

Acts 7.55-60. Stephen, one of the early followers of Jesus, is stoned to death for his faith.

Psalm 31.1-8. A song of trust in God. We pray, “You have taken heed of my adversities,” and so we trust God: “Into your hands I commit my spirit.” (Like Jesus, Stephen quotes these words as he dies.)

1 Peter 2 .2-10. We are “living stones, built as a spiritual house” for God. We are a “chosen people, a royal priesthood, a holy nation, God’s own people, so that we might proclaim the mighty acts of God, who called us out of darkness into God’s marvelous light.”

John 14.1-14. Jesus says there’s room for everybody in God’s house. Thomas asks Jesus the way to God and Jesus says, “I am the way, the truth and the life.”

Preaching Thoughts

1 Peter
     The claim that we’re a royal priesthood is not unique to us Christians. It reflects Exodus 19.6, spoken to the Jews: “You shall be for me a priestly kingdom and a holy nation.” Our mission is to be priests: not to convert people but to be their connection with God: to pray for them, and to mediate God’s presence to them. The text describes our transformation—receiving mercy, becoming God’s people—but it’s not for our sake: it’s so that we will proclaim (live out) the good news. It’s not a favor; it’s an assignment.

John 14
     The funeral chapter. Everybody wants “in my Father’s house there are many mansions” at their funeral. But, as usual, Jesus is talking about being alive, not being dead. Yes, the afterlife is sweet. But not yet. Is “God’s house” just the afterlife? I think not. Psalm 23 promises I’ll live in God’s house all my life. This life. I think God’s house is God’s presence. Where God is. The present moment.

Jesus says “I am the way, and the truth and the life.” To the disciple’s question about how to get close to God, Jesus says “There is no method. I am the method. You don’t need certain practices, or certain beliefs about me. Just receive my love.” It’s about a living relationship in which we listen, trust and follow. It’s daily attentiveness. Like being married, it’s not just about having the ring; it’s about the little daily actions in which we live in love with Jesus.

Among Jesus’ ”I am” statements, this both says something about Jesus and who he is, and also, because it quotes God saying “I AM” in the burning bush, it implies that who he is is of God… or maybe even that he is God. John the gospel writer thinks so. John the evangelist emphasizes more than for the other three gospel writers that Jesus is the embodiment of God’s love. (“The words that I say to you I do not speak on my own; but God who dwells in me does God’s works. Believe me that I am in God and God is in me” -[Jn. 14.10-11]). Jesus is speaking on behalf of God. So God is saying “I am the way.” God says, “My house is wherever I am. It’s my presence. And I am infinite. So everywhere you are, you are in a room of my house. You are with me. You are in me. So you want to get close to me? You’re already there. You want to find the way to God? I AM the way Let me love you—and you’re home.” God is not a lawgiver who demands our obedience, but a life-giver who invites our intimate relationship, a God who is our truth, who is our way, who is our life.

Jesus says “No one comes to God but through me.” Again, Jesus, as the embodied love of God, is speaking on behalf of God. In other words, “No one comes to God except through God’s gracious love and mercy, which I offer you.” There’s no technique, no requirements, no religion. Just grace. Just love. Jesus represents that love, and offers it to us. We come to God “through” Jesus, that is, by participating in his life. Jesus says that we who follow him will do the same things he does. (v. 12). “No one comes to the Father except through me” does not mean that no one can come to God except by being a Christian. It means the way we know God is to receive God’s love, and live lives of love.

Jesus says, “I am in God, and God is in me.” This is not only the raw materials of our image of the Holy Trinity, it’s also the raw materials of the spiritual life. Sharing in the love of Jesus, we come to know ourselves to be not just close to God but in God. The secret is that we’re in God whether or not we know it or feel it.

Call to Worship

1.
Leader: God, in your house there are many dwelling places—
room for for all your Beloved.
All: We belong to you.
Christ, you prepare a place for us and come for us and take us into yourself.
We come to you.
We are in you, and you are in us, and we are in Christ.
We worship you. Alleluia!

2.
Leader: Loving God, we praise you!
All: Risen Christ, we greet you!
Christ, our way, lead us in the path of love.
Christ, our truth, open our eyes to what is.
Christ, our life, come and renew us.
Make us a part of you, so that we may share in your life.
Alleluia! Come, Holy Spirit, and transform us by your grace. Alleluia!

3.
(1 Peter 2. 4-10)
Leader: Come to God! For God has called you out of darkness into God’s marvelous light. Once you were not a people but now you are God’s people. Once you did not know mercy, but now you have received God’s mercy.
All: We worship you, O God.
God has chosen what is rejected by mortals: you are chosen and precious in God’s sight. You are living stones being built into a spiritual house, a holy priesthood, through Christ.
We thank you, O Christ.
You are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of God.
We serve you, O God. In the grace of your Spirit we offer ourselves as a spiritual sacrifice, a gift to you, which you accept through Jesus Christ. Alleluia.

Collect / Prayer of the Day

1.
God of love, you have called us out of darkness into your divine light. You have chosen us. You have done mighty acts in our lives. We remember with gratitude. We thank you. We listen for you life-giving Word, that we might proclaim your good news in all we do. Amen.

2.
Gracious God, you have given us your Word in Creation, and in Scripture. You speak your living Word to us in our hearts, and in the presence of the risen Christ with us. Help us to listen, to hear, and to be made anew. Amen.

3.
Loving God, Jesus said we come to you through him. By your grace we enter into his love, receiving his mercy, open to his healing, being built into his house, made into his royal priesthood. We are in Christ, who is in you. Bless us, and make us your people, in the name and the Spirit of Christ. Amen.

Listening Prayer

(Suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

Christ, our way,
lead us.
Christ, our truth,
illumine us.
Christ, our life,
bring us to life.
Make us your people.
Amen.

Response / Creed / Affirmation

1.
(John 14.1-14)
      We believe in God, creator of all that is and all that is to come, in whose house are many rooms; and who prepares a place for us, so that where God is, we may be also.
      We trust in Jesus, who is our way, and our truth, and our life. Through him we have seen God, who lived and worked in him.
      We live by the Holy Spirit, who lives and works in us; so that we may do the works that Jesus does, and even greater works; so that God may be glorified. Alleluia.

2.
(1 Peter 2. 4-10)
      We worship you, O God. We come to you in gratitude, humility and praise. For you have called us out of darkness into your marvelous light. Once we were not a people but now we are your people. Once we did not know mercy, but now we have received your mercy.
       We thank you, for you choose what is rejected by mortals; and by your grace we are chosen and precious in your sight. As if we are living stones you build us into a spiritual house through Christ.
       We serve you, O God, For you have made us a chosen race, a royal priesthood, a holy nation, your own people, in order that we may proclaim your mighty acts. By your Spirit in us, we offer ourselves as a gift you. Alleluia.


Eucharistic Prayer

Click here for eight settings of the Sanctus, Memorial Acclamation and Amen to familiar tunes suitable for the Easter season.

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

Loving God, at your table Christ prepares a place for us.
We come to your table, grateful for our belonging.
In your house there are many rooms.
In your house we have many roommates,
siblings who are also God’s beloved people.

We come as one.
You set free your people and invite us all
to your table of justice and mercy, your feast of grace.
You covenant to be with us in love always,
and so we gratefully sing your praise,
together with all who are in the many rooms of your house:

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ.
Christ, you are the way, the truth, the life.

We come to feast on the truth, to follow the way, to embody the life.
You draw us to yourself, so that where you are, we may be.

     (The Blessing and Covenant)

As we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

God, you are in Christ, and Christ is in you,
and by your Spirit we are in Christ.

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Spirit on us, that we may be for the world the Body of Christ,
doing the works of Christ, with our hearts unafraid,
for the healing of the world


     [Spoken or sung]
Amen
.
____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You have made a place for us in your heart. Give us your grace to make a place for others, that they may know their belonging and your love. We pray through Jesus Christ, your Beloved and ours. Amen.

2.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You are our way, our truth, our life. By these gifts, we pray that you will live in us, for the sake of the healing of the world. Send us out in the name of Christ, to do his works, by the power of your Holy Spirit. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

At Home In You (Tune: Finlandia)
(John 14.2,6)

We give you thanks, O loving God, Creator,
for in your house are many rooms to dwell.
Your Christ prepares a place for all your people,
where we belong, are made one, and made well.
Give us your life; make us your holy people,
to shine with light, and your good news to tell.

The place you make, O Jesus, for your people
is not far off, but near—too near to see.
It is the home of love within God’s loving,
the place of peace where we are called to be.
Bring us to you, that love may be our dwelling,
at home in you, in love eternally.

We give you thanks, O Loving Christ, companion;
you are the truth, you are the life, the way.
For when we share in love’s divine communion,
we are by grace alive in every way.
Grant us to love, with you in blessed union,
love be our faith, our truth, our life, our way.


O Christ, My Way      (Tune: The River Is Wide)

O Christ, my truth, my life, my way,
I give my heart to you this day.
I give myself, yes all of me,
that where you are I too may be.

O Christ, my way, the path I take
is love alone, for your love’s sake.
O be my heart, my strength and nerve,
that I may love and bless and serve.

O Christ, my truth, in you I see
the God who dwells in you and me.
But God remains yet far above
until I live in humble love.

O Christ, my life, I give my heart,
for when in you I take my part
and share your love, your work and strife,
I share in full your risen life.

4th Sunday of Easter

April 30, 2023

Lectionary Texts

Acts 2.42-47 describes the life of the early church, and the Christians’ care for each other. They studied, worshiped, ate and served together, sharing all their possessions.

Psalm 23 celebrates God’s care for us as a shepherd for their sheep… and as a host welcomes, protects and provides for guests. (Here are nine paraphrases of Ps. 23.)

1 Peter 2.19-25 encourages us to endure suffering, entrusting ourselves to the care of Christ, who is the shepherd of our souls.

John 10.1-11. Jesus speaks of himself as a shepherd whose sheep follow him because they know and listen for his voice.

Preaching Thoughts

(Here are nine paraphrases of Psalm 23.)

It’s nice to think of being personally shepherded by Jesus. But it’s not all about our own smug comfort in green pastures. Jesus doesn’t call us just for our sake. It’s to follow him— going somewhere: from town to town, healing and proclaiming grace. People certainly gained benefits from being among the early Jesus-followers. But they also worked, prayed and shared for the sake of the community. Jesus isn’t trying to shepherd us to heaven. He’s shepherding us into the world, to serve with love.

It’s also tempting to believe that in Jesus’ care we’ll encounter no pain, difficulty or loss. Oh, yeah? The calm, idyllic, pastoral 23rd Psalm leads us right out of green pastures into the valley of the shadow of death. Good Shepherd Jesus doesn’t promise ease and comfort: he promises his loving presence even in awful times. “Truly I tell you, today you will be with me in paradise.” To follow Jesus is to take up a cross, not a lawn chair.

Jesus’ image of the good shepherd is one of mutual intimacy. “The shepherd calls his sheep by name … and the sheep follow him because they know his voice.” He knows them personally, by name. Jesus encourages us to believe in a God who knows us, understands us, and believes in us, who doesn’t just react to us according to the formula of laws and requirements. And the sheep know him well enough to recognize his voice. The point of our faith is not to believe some stuff about Jesus, but to know him like a friend, to engage in a living relationship. I think that’s what it means when he says “I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture.” In our relationship with Jesus we enter into a place of rest and belonging, of nurture and empowerment. And we follow him. We know him well enough to listen to him. Preachers will need to talk about what it means to “know the shepherd’s voice,” to recognize what leads us to life, to love, toward intimate connection with the world; and what it means to listen to Jesus, to be open-hearted to ways we may be nudged, attentive to where the “voice“ of Jesus is in our lives: in praying with scripture, interacting with people, observing nature, reflecting on our own inner life….

“I came that they may have life, and have it abundantly.” Abundant life doesn’t mean abundant possessions or interesting experiences. It means being fully alive, in a free giving-and-receiving relationship with God and the world, receiving all life has to offer, connecting with the presence of God in all things. It means all of life throbs and hums in us, and we are part of all living things. It means not being deadened. It means death has no dominion over us. It means that life overflows in us and can’t be diminished, controlled or taken away. (I don’t think it means anything different from “eternal life,” life that can’t be taken from us.) I think of Luke 6.38: “A good measure, pressed down, shaken together, running over, will be put into your lap.” I think of John 4.14: “a spring of water gushing up to eternal life.”

The Psalter, Epistle and Gospel all show us God or Jesus lovingly shepherding us. Acts shows us what we’re like when we follow the shepherd. We study, worship, share and pray together, we practice awareness that leads to awe, and we reach out to others. Again, it’s not just for our own sake. This passage provides a template with which to look at your own congregation. Do we do all this? Where are we strong? Where are we weak?

Call to Worship

1.
Leader: Shepherd of mercy, you provide for us and protect us.
All: Shepherd of love, lead us in your way.
Shepherd of justice, you gather your flock, and care for the lost and neglected.
Shepherd of love, lead us in your way.
Shepherd of our souls, you guide us toward your own heart, and we follow.
Shepherd of love, lead us in your way.
In gratitude and trust, we worship you. Alleluia!


2.
Leader: Loving God, shepherd of our souls, we come to you.
All: Tender Christ, companion on the way, we follow you.
Holy Spirit, guide among the shadows, we depend on you.
Loving God, shepherd of our souls, we listen for your voice.
In stillness… in hunger… in hope… we listen.
Loving God, shepherd of our souls, we come to you.

3. (Psalm 23)
Leader: Loving God, Shepherd of our hearts, by your grace we lack nothing!
All: You give us rest in green pastures;
you lead us beside still waters; you revive us.
You lead us in paths of justice for the sake of your will.
Even though we walk through deathly shadows, we are not afraid,
for you are with us:
your Word and your presence are our safety.
You set a table for us: abundance in the face of all that would diminish our lives.
You shower us with your delight.
Our lives overflow with your grace.
You accompany us with goodness and mercy all our days.
So we come to live in your house, O God,
now and our whole lives long! Alleluia!

4.
Leader: Loving God, we praise you!
All: Risen Christ, we greet you!
Jesus, gentle shepherd, you have brought us out of death,
and led us in green pastures of life, beside still waters of blessing.
Alleluia! Shepherd us, dear Savior, and lead us into life.
Come, Holy Spirit, and transform us by your grace. Alleluia!

Collect / Prayer of the Day

1.
God of love, Shepherd of our souls, we listen for your voice,
the voice that speaks the world into being,
the voice that calls our secret name,
the voice that leads us to abundant life.
Speak to us. We are listening, ready to follow. Amen.

2.
So many voices clamor for our minds, so many noises.
God of love and truth, you speak beneath them all.
In the stillness, we listen.
For your grace, we listen.
For your voice, we listen.

3.
Loving God, Gentle Christ, Life-Giving Spirit, you shepherd us from death to life, from loneliness to community. You know us, and you speak to our deepest hearts. Even deeper than our conscious thought, something in us knows your voice, and responds. So we listen, God, for your Living Word. Speak to us now, and always, and lead us to life. Amen.

4.
Gentle Shepherd, you guide us and protect us and nourish us. You gather us as one flock; and we find grace in one another’s companionship. Your voice leads us to abundant life; your steps lead us in serving. Speak to us now, so that, recognizing the voice of love, we might follow. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

Jesus, gentle Shepherd,
you speak with the voice of life,
the voice of love.
You call us each by name.
We listen,
and we will follow.

Readings

Here are nine paraphrases of Psalm 23.

Poetry


      Haunt me

Holy Mystery,
may your voice haunt me all this day,
your blessing cling to me like a smell,
your beauty drip through my veins,
your hand be my own shadow beneath me,
your Way be the light I walk through,
your heart the path I travel,
your Word the breath I take
your blessing my world.
Amen.

Eucharistic Prayer

Click here for eight settings of the Sanctus, Memorial Acclamation and Amen to familiar tunes suitable for the Easter season.

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]
1.
God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

Beloved, you are our shepherd. You lead us beyond our fears and wants.
You lead us to drink of deep springs, to rest in green pastures.
You restore the breath of life in us.
Feed us with your grace, O God, and lead us in your ways.
[silent prayer]
In Christ you have accompanied us with love and tenderness.
Gentle shepherd, we thank you for your love and presence.
You walk with us even in the valley of the shadow of death, and lead us to life.
Christ has died. Christ is risen. Christ will come again.
[silent prayer]
Gracious Host, you have set for us a table of rich and luxurious blessing,
and invited us together with all your beloved, even our enemies.
You make us one in this feast. Our cup overflows.
Pour out your Spirit on us, and on these gifts, that our hearts may overflow with your grace.
Your goodness and mercy be with us always.
In your loving care, listening to your voice of life, following you in all we do,
may we live in the house of your love every day of our lives.
[silent prayer]

     (The Blessing and Covenant)

________________________

2.

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

We thank you, O God, for from the beginning you have shepherded us
and given us all that we need.
You have fed us in the green pastures of Creation.
You have led us by the waters of your Word.
You have restored us with the breath of your Spirit.
You have led us in the paths of justice for your name’s sake.
You have led us from captivity to freedom, from fear to compassion.Therefore with all Creation we sing your praise:

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Even in the shadows of death you have been with us.
Your Word and your Presence, they comfort us.

[… The Covenant and Blessing … ]

Therefore we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

You prepare a table for us, and invite even our enemies, and make us one.
You anoint us with your joy.
The cup of blessing that you give us overflows.
Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Holy Spirit on us,
that we may be for the world the Body of Christ.

May goodness and mercy fill us all our days.
May we dwell in your presence now and in eternal life. Amen.

     [Spoken or sung]
Amen
.

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) In gratitude for all you have given us we give you our lives, symbolized in these gifts. Receive them with love, bless them with grace and use them according to your will. Shepherd us by your gentle Word; lead us to follow you and to do your will, for the sake of the world, in the name of Christ. Amen.

2.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You have led us beside the still waters of your peace. You have fed us in the green pastures of your grace. You have led us in the paths of your love. Shepherd us as we go into the world, following your voice, living by your Spirit, sharing your love. Amen.

3.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You have led us in peace and fed us with grace; our cup overflows. Grant that we may always listen for your voice and follow, into the world, serving our sisters and brothers, whom you love so much that you would lay down your life for them. We pray in the name and the Spirit and the company of Christ. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

Dear Gentle, Watchful Shepherd (Tune: O Sacred Head Now Wounded)

Dear gentle, watchful shepherd, you lead us as we graze,
and guide, us when we wander, to find again your ways.
And when we stray in darkness, alone and lost and weak,
unseen, you still are with us, your dear ones whom you seek.

We pray for those who struggle through life all on their own,
who find no path to guide them, who think they are alone.
You fold them in your mercy in every lonely place,
and with your hand upon them you bless them with your grace.

O lead us, loving shepherd to seek the last and lost,
to love them with your passion, and serve at any cost.
Send us to find the lonely, forgotten and ignored:
it’s there that we shall meet you, our saving, healing Lord.


Jesus Our Shepherd          (Tune: Morning Has Broken)

Jesus, our shepherd, gently you lead us
to these green pastures’ sheltering place.
By the still waters guide and refresh us;
gather and feed us here with your grace.

Jesus, our shepherd, gently you bless us,
granting us peace and life-giving breath.
Through the dark valleys still you are with us.
Lead us to new life out of our death.

Jesus, our shepherd, gently you call us.
We hear your voice and follow with you.
Lead us to serve you, loving each other,
always receiving life that is new.


Lead Me, My Shepherd (Tune: Be Thou My Vision)

Lead me, my shepherd, in paths that you show.
Not by my own will, but yours, may I go.
By the still waters of baptism’s grace
dear God, renew me, and show me your face.

Love, may your rod and your staff be my guide.
Even in death’s shadow walk by my side.
Help me to listen, to trust and obey,
going wherever you show me the way.

Dearest companion of blessing and weal,
you who provide and forgive me and heal,
still now, I listen and wait for what’s true:
your voice that leads me to life, and to you.


Psalm 23 (Tune: Be Thou My Vision)

God is my shepherd; I have all I need. God
Makes me lie down in green pastures to feed.
By the still waters God gently will lead.
Love, you’re my shepherd. I have all I need

Yea, though I walk through the valley of death, I
fear not, for you are as close as my breath.
For you are with me, your staff and your rod
they are my comfort, my shepherd, my God

You set my table before all my foes. You
pour out your blessing; my cup overflows.
Goodness shall be with me wherever I roam,
and I will live with you, my Heart, my Home.

3rd Sunday of Easter

April 23, 2023

Lectionary Texts

Acts 2. 36-42. The crowd responds to Peter’s story of Jesus. Three thousand are baptized, and they engage in study, community, worship and service (“They devoted themselves to the apostles’ teaching, and fellowship, the breaking of bread and the prayers”).

Psalm 116 . God, you have saved me. Thank you! How can I give thanks? I will celebrate your goodness in worship with the community of faith.

1 Peter 1.17-23. Though the culture trains us in unfruitful ways of living we have been set free from them by the loving self-giving (the “blood”) of Christ. We are “born anew,” and in this new life we trust God and love one another with God’s love.

Luke 24.13-35. Some disciples meet the risen Christ on their journey to Emmaus, but they do not recognize him until he breaks bread with them.

Preaching Thoughts

Worship. The Emmaus story provides the four-fold structure of our worship: coming together with Christ, hearing the Word and reflecting on it, breaking bread together, and being sent into the world to proclaim the good news. Consider making this evident in your worship. You might break up the Gospel reading into four “scenes” and label the movements of worship:
• “Christ walks alongside us,” or “They were walking along, talking with each other…” introduced with Luke 24.13-16;
“Christ opens the scriptures to us,” or “He interpreted to them the things in scripture…” with Luke 24.17-27;
•“Christ breaks bread with us,” or “At the table with them, he took bread…” introduced with Luke 24.28-32;
• “We are sent to tell the good news,” or “They got up and returned…” introduced with Luke 24.33-35.

1 Peter uses language that may seem dense and archaic to modern listeners. You might either replace or supplement it with a more modern paraphrase. (Mine is below.) It describes how the life of faith is a life of continually dying to the world’s way of doling this and being raised to new ways of living, characterized primarily by love. Resurrection isn’t merely a doorway to the afterlife: it’s transformation to a new way of living, bearing the deep love of Christ.

Emmaus. The story speaks on several deep levels.
• It’s certainly about the early disciples’ experience: they realized, after the fact, that the risen Christ had been with them.
• It reflects how Jesus was “known in the breaking of the bread.” At Emmaus Jesus “took, blessed, broke and gave” the bread— here and at the last supper, the feeding of the 5000, and the breakfast on the beach in John 21. These are the only earthly actions Paul ever refers to in Jesus’ life (in 1 Cor. 11). There was both something distinctive about how Jesus handled the bread at table and something distinctive about this fourfold action in the life of the early church. It’s symbolic of the resurrected life of faith: we are taken from our lives (as 1 Peter suggests, rescued from loveless ways), “delivered into Christ’s realm of light;” we are blessed by God’s love; we are broken, dying to old ways, surrendering ourselves in love; and we are given to the world as agents of God’s grace.
• The Emmaus story reflects the experience of faith (paralleling that four-fold Eucharistic mystery) : like the disciples we experience brokenness or the collapse of old assumptions (we are taken away from the familiar); Christ comes alongside us and accompanies in our grief and bewilderment (we are blessed); our eyes are opened to see Christ’s presence with us that we hadn’t seen (our assumptions and old ways of seeing are broken); and we are given, sent back out to proclaim the good news. In the life of faith we experience the loss of old assumptions and habits; we experience Christ’s presence in new ways (often seen clearly only in retrospect); we meet Christ deeply in the Eucharist, in prayer, in the community of faith—which transforms us; and, as if born all over again as children with joy and hope we are sent out to embody resurrection in the world.
• In particular the Emmaus story says something about how Christ accompanies us in grief and loss. “We had hoped…” Christ does not rescue us from difficulty but transforms it into an experience of presence: the crucified and risen one walks with us, so that we too, in time, may rise. But first we walk through our sorrow, the “valley of the shadow of death,” accompanied by God’s “rod and staff.” The sorrowful journey leads us to a deeper knowledge of Christ’s presence, even in the brokenness—of the bread, and of our hearts.

Call to Worship

1.
Leader: Christ is Risen!
All: Christ is risen indeed.
Christ, you have walked with us in our joy and in our sorrow
though we have not recognized your presence.
We give thanks, and worship in awe and wonder, in gratitude and joy.
Living Christ, give us eyes to see you.
Come, Holy Spirit, and transform us by your grace. Alleluia!

2.
Leader: God of life, we long for you
All: Bread of life, we hunger for you.
Breath of Life, we open ourselves to you.
Our hearts are burning within us.
Come, and stay with us.


3.
Leader: Life-Giving God, we praise you!
All: Risen Christ, we greet you!
Seen and unseen, Christ, you walk with us,
and we open our hearts to your presence.
Alleluia! Come, Beloved, and feed us with your grace. Alleluia!

Collect / Prayer of the Day

1.
O God, on all our journeys,
paths of joy and sadness,
ways of knowing and not knowing,
you walk with us,
and open to us the truth.
Open our eyes to see you.
Open the ears of our hearts to hear you,
singing to us your love. Amen.

2.
Gracious God, you are Sovereign of the Universe, Creator of all things; and yet you walk beside us, opening your heart to us. In humility we thank you. In awe we open our hearts to your presence. In willingness we open our spirits to what you are saying to us. Speak to us, that we may know your presence, receive your grace, and live according to your will. Amen.

3.
God, we give thanks, that as the risen Christ walked
with the disciples on the road to Emmaus
he opened the scriptures to them, in order to deepen their understanding and their trust.
Help us to hear what you are saying to us today.

Christ journeyed with his disciples to share their lives.
Help us be mindful of your presence with as us we worship,
and as we walk through our daily lives.

He revealed himself to his disciples in the breaking of the bread.
Reveal yourself to us as we break bread around your table.
God, we open our hearts to you. Feed us with your Word. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

Holy Presence,
unseen, you draw near,
unknown, you accompany us.
You hear our questions.
You know our grief and our hope.
Walk with us,
and open our eyes.

Prayer of Confession

Gentle God, Loving Presence, we confess
that we have acted as if you were not here.
We have been in our own little worlds.
Forgive our sin, and return us to your world,
Heal our hearts and help us to live in harmony with you,
with others and with all Creation, in the grace of Christ
and the power of your Spirit. Amen.

Readings

1 Peter 1.17-23 – a paraphrase
Put your trust in God, who understands everything you’ve done. Live in awe of that grace. The world has taught you futile ways of living, but you’ve been set free from all that—not by an exchange like some cash payment, but by Christ’s very life, a perfect gift offered up in love. Before the Creation of the world Christ was destined to love you like that—and now it’s been revealed, this shifting of time itself—and all for your sake. Through Christ you have come to trust in God, who raised Christ from the dead into glory, so that your faith and hope are set on God. Because you have re-oriented your soul by trust in God’s grace, you live in true love. So love one another deeply from the heart. You have been born to a new life, not through biology but through the living and enduring word of God.

Poetry


         Road to Emmaus

When there is shattered glass in my heart,
when the road is long and dull,
when the past has bent, the future vanished,
when I seem to walk from darkness toward darkness—
I pray not that the story be changed
but that my eyes be open
to you,
here beside us,
opening our eyes.

Response / Creed / Affirmation

(1 Peter 1. 17-25)
Gracious God, you who judge all, we live in reverent awe of you. For us, who were kidnapped by our own sins, you paid dearly to set us free—not a ransom of perishable things like silver or gold, but by your precious love, which we see in the blood of Christ. When he died, like an innocent lamb sacrificed for someone else, we saw your willingness to suffer for us. You have had this love for us since the beginning of time; and now we see it. Through Christ we have come to trust in you, who raised Christ from the dead into glory. For you have given us a new birth, through your living and enduring Word. Therefore our faith and hope are set on you alone. With your love we love one another. Even in the breaking of our hearts you have made yourself known to us; and now by the power of your Spirit we are sent into the world, to proclaim in word and deed your infinite love and grace. Alleluia!

Intercessory Prayers

Reader 1: Trusting that though unseen, Christ is among us, let us pray to God.
God, your risen Christ walked with the disciples.
Reader 2: Help us to be mindful of your presence. In the name of Christ we pray…
All: Hear us, living God.

Christ was revealed in the breaking of bread.
Help all those who manifest you in this world
by sharing food with the poor.
In the name of Christ we pray…
All: Hear us, living God.

Christ, you enabled your disciples to hear your call and to follow you.
Bless all people of faith, that they may listen to the promptings of your Spirit
and follow wholeheartedly.
In the name of Christ we pray…
All: Hear us, living God.

In Christ you entered the homes of the grieving and the broken.
Be present with those who suffer or struggle
and grant to them your peace.
In the name of Christ we pray…
All: Hear us, living God.

In your dying and rising we become your body;
your Spirit lives in us.
Awaken us to our call as your people
to bear your light into the world.

In the name of Christ we pray…
All: Hear us, living God.

Loving God, hear us as we offer to you our prayers.
[…. Intercessory prayers….]
In the name of Christ we pray…
All: Hear us, living God.

Eucharistic Prayer

Click here for eight settings of the Sanctus, Memorial Acclamation and Amen to familiar tunes suitable for the Easter season.

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]
1.
God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

God, we give thanks, for in all our journeys
you walk with us.
On paths of joy and of sorrow, when we believe and when we do not believe,
you walk with us.
Though we do not recognize you, though we do not trust your presence,
you walk with us.
You share our journeys; you stay close to us.
You open our hearts, and they burn within us, for it is you—
you walk with us.
So we praise you and thank you.            [Sanctus, spoken]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               ——or ——[sung Tune: Joyful, Joyful, or Love Divine All Loves Excelling)]
Holy, holy, holy Presence, God of mercy, God of grace.
All Creation shines in glory: you are in each time and place.
Blessed is the one who comes, God, in your name, the name of love.
Sing hosanna in the highest! Sing all earth, and skies above!


Blessed are all who come in your name, and blessed is Jesus, your Christ,
who taught and healed, who gathered the Beloved Community,
who bears your love to us, so that we open our arms to him:
Stay with us.
Jesus was crucified, but you raised him from the dead,
so that still we might reach out to him:
Stay with us.
He is known to us in the breaking of the bread,
so that even now in this meal,
you stay with us.
[The Blessing and Covenant…]

Jesus said, “Do this in remembrance of me.”
As often as we break this bread and share this cup
we remember his death and resurrection until he comes again.
Remembering these, your mighty acts in Jesus Christ,
we offer ourselves in praise and thanksgiving
as a living and holy sacrifice, in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             ——or ——[sung, same tune]
Christ has died and Christ is risen. Christ will come again in love.

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Holy Spirit on us,
that we may be for the world the Body of Christ.

As Christ is made known to us in the breaking of Bread,
make your love known to the world in our lives.
Take us from our secret places; bless us with your grace;
break us open in grateful trust; and give us to the world in love.
Make your love known to the world in our lives,
to your eternal glory and praise.

[
Spoken]
                     ——or——
               [sung]
Alleluia. Amen. Amen. Amen.

________________
2.
God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

We thank you God, for you invite us to feast on your grace.
You open your hand, satisfying the desire of every living thing.
The kingdom of God may be compared to a king who gave a wedding banquet for his son, saying, “Go into the streets, and invite everyone you find to the wedding banquet.”
Holy, holy, holy One, God of mystery and love,
all Creation shines with your presence.
We praise you. We love you. We trust you.

Jesus had them sit down in groups on the green grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to his disciples to set before the people. They numbered five thousand.
You prepare a table before me in the presence of my enemies. My cup overflows.
“Get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!”
I will lift up the cup of salvation and call on the name of God.
Jesus said to them, “Come and have breakfast.” He came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead.
Christ has died. Christ is risen. Christ will come again.

[The Blessing and Covenant ]

They told what had happened, and how he had been made known to them in the breaking of the bread.
Pour out your Holy Spirit on us, O God, and on these gifts, that they may be for us the body and blood of our Lord Jesus Christ. Receiving the Body of Christ, may we become the Body of Christ, one with Christ, one with each other, and one in ministry to all the world, in the power and grace of your Holy Spirit. Amen.

______________
3.

God is with you.
And also with you.
Lift up your heart.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

Blessed are you, O God, Creator of all things,
ruler of the world and all that is to come.
You created us in your image, brought us out of slavery,
delivered us from the power of sin and death,
and made covenant with us that we would be your people.
You walk with us in our journeys, though we do not see you
and in the breaking of bread in this community
we behold the presence of the risen Christ.
Therefore with all Creation we sing as one voice:

        (Sung, tune: Christ the Lord is Risen Today)
    Holy God, thou source of life, Alleluia!
    All Creation bears your Light! Alleluia!
    Praise! Hosanna, God above! Alleluia!
    Blessed is the one who bears your love! Alleluia!

Blessed are all who come in your name,
and blessed is Jesus, your Christ,
who is the resurrection and the life,
a prophet mighty in word and deed.
Christ suffered for the sake of love before entering your glory,
and redeems your people, according to your Covenant.


[… The Blessing and Covenant …]

Christ being raised from the dead will never die again;
death no longer has dominion.
We have died with Christ; we shall also live with him.


                  [sung]
    Dying, Christ destroys our death. Alleluia!
    Rising, Christ restores our life. Alleluia!
    Christ in glory shall return. Alleluia!
    Raise us; make our living new. Alleluia!

Pour out your Holy Spirit on us gathered here, that we may be your people
and on these gifts, that they may be for us the body and blood of Christ.
Feed our souls and strengthen our spirits,
that receiving the body of Christ we may become the Body of Christ
and go with joy to proclaim your good news for the sake of your glory.


            [sung]
    God, we give to you our hearts. Alleluia!
    May your church your love impart. Alleluia!
    Raise us up with Christ anew, Alleluia!
    As Christ’s Body, serving you. Alleluia!


____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You accompany us in every moment. You feed us your grace. You make yourself known to us in grateful sharing. Send us into the world to make your presence known in our love, in the name and the Spirit of Christ. Amen.

2.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You walk with us unseen, and our hearts burn with wonder. By your grace may we walk with others on the road, and share with them the bread of your presence. Amen.

3.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) We have tasted your presence. Send us into the world to proclaim your good news, and to show forth your resurrection by living lives of love and courage, in the name and the spirit and the presence of the Risen Christ. Amen.

4.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You have revealed yourself in the breaking of the bread. You have shared our journeys. You have visited and redeemed your people. Send us now, transformed by these gifts, to share your good news with all the world, in the name and the spirit of the crucified and risen Christ. Amen.

5.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) Open our eyes to your presence with us in every moment. Send us into the world to walk with others who wonder or despair, to embody your presence for them in love, for the sake of the healing of the world, in the name of Christ. Amen.

Suggested Songs

Click here for eight settings of the Sanctus, Memorial Acclamation and Amen to familiar tunes suitable for the Easter season.

(Click on titles to view, and hear an audio clip, on the Music page)

We Take This Moment (Tune: Gift of Love / The water Is wide)

We take this moment, Christ, with you:
for crucified and raised anew
you walk with us in all our pain.
Our hearts cry out for you again.

We bless this moment: it is dear,
for, hidden, you are with us here.
Our hearts reach out to touch your hand,
though we don’t always understand.

We break this moment open wide
and find your presence at our side.
Your warm light rises from within;
new life is waiting to begin.

We give this moment, God, to you:
that in our living you shine through,
that we may wonder, serve and bless,
that you may rise, O Christ, in us.


2nd Sunday of Easter

April 16, 2023

Lectionary Texts

Acts 2.22-32. Peter tells a crowd the story of Jesus’ death and resurrection.

Psalm 16 celebrates God’s grace in caring for us (“you hold my lot”) and guiding us (“you show me the path of life”).

1 Peter 1. 3-9. God has raised us up with Jesus, so that we have a new life that is rooted in the Realm of God and the resurrection of Christ. It is a gift that can’t be taken away from us, and that is eternal and perfect. It enables us to endure trials, knowing that in the end we will see, even though we don’t now.

John 20. 19-31. The risen Jesus appears to the disciples. He breathes on them, giving them his Spirit. They tell Thomas of it, but he wants to see for himself. He says he will know it is Jesus by his wounds.

Preaching Thoughts

The Gospel reading comprises two scenes. The first is John’s Pentecost. Jesus breathes the Spirit on his followers. This is what Jesus has returned for: not to prove anything, not to exalt in his victory over death, but to breathe his living spirit into the disciples. Now they are his risen body.

Thomas (the “Twin”) says he won’t believe unless he touches the wounds. Maybe that’s doubt. But doubt is neither a bad thing nor is it all that Thomas shows us. Resurrection isn’t something you just think is true because someone said so; you believe it because you’ve experienced it. We don’t want to hear beliefs about resurrection; we want to see evidence of resurrection. When Thomas does see Jesus, what convinces him is not the wounds (he never does touch them) but simply the overwhelming (and I assume loving) presence of Jesus. Thomas represents all those to whom we want to proclaim resurrection. Words alone won’t suffice. What our souls most want is not proof of the idea of resurrection; but to experience resurrection.

It’s easy to criticize Thomas for not believing—though we would likely be just as skeptical, now, wouldn’t we? But we exhibit our own kind of disbelief: we may say we believe in the resurrection, but live as if we don’t believe Jesus rose from the dead. We don’t live with radical generosity, courageous love and self-emptying humility. We don’t entrust our lives to God: we trust more in our abilities, our “worthiness,” our saving accounts. In deeds, if not in words, we are Thomas.

Jesus says of many people—Bartimaeus, for example, or the woman with the flow of blood— that their faith has saved them, even though he knows little of their religious state. What he knows is that they reached out to him. Watching Jesus, I think faith is reaching out to God—regardless of the certainty behind our reaching. It’s just the reaching. Thomas wants Jesus. Thomas reaches out.Thomas seeks. This is a good thing. Searching can often look like “doubt.” Thomas encourages us to ignore people’s doubt about our doubt, and search anyway.

By the way I think sometimes we don’t really know someone till we know at least a little of their wounds. We haven’t really accepted someone until we’ve embraced their brokenness. Jesus connects with people by touching their wounds—learning where it hurts, and touching that part of them with love.

We love happy endings. But Thomas is holding resurrection to a higher standard: resurrection is not just bouncing back; it’s radical transformation from something that is truly dead—you can see the wounds—to something that is truly alive. Thomas wants to see and touch the wounds. He wants to know not just that Jesus is OK after all, but that the one who is alive and whole is indeed the one who suffered and died—the crucified and risen Jesus. He wants to know that the one who stands before him with forgiveness is the very one he denied and abandoned. (Remember when Jesus set out to Lazarus’ tomb, despite a contract out on him, and Thomas said “Let us go die with him.” But Thomas didn’t die with him. He ran away.) Now, in the wounds, and the Living One who bears them, he needs to see his own sin forgiven. As do we. Thomas is our twin.

Call to Worship

1.
Leader: Christ is risen!
All: Christ is risen indeed.
Death no longer has dominion
Ours is life eternal!
We reach out for the risen Christ.
We touch the living Christ in love,
in one another, in worship. Alleluia!


2.
Leader: God of our heart, we long for you.
All: Beloved, we reach out for you.
Christ, we hunger for your presence.
We ache for your touch.
Holy Spirit, we yearn for your love.
We listen for your voice.
And you come to us. Risen from the dead, you come to us.
Our Chief and our God, we welcome you. We thank you. We worship you.

3.
Leader: Christ is risen!
All: Christ is risen indeed!
Jesus has appeared to his disciples.
And we have seen his glory,
beloved as a parent’s only child,
full of grace and truth.
From Christ’s fullness we have all received grace upon grace.
No one has ever seen God,
but Christ has made God known.
In his dying, Christ embodied God’s love for us.
And in his rising, God enacts God’s delight for us.
We thank you, God!
We praise you! We worship you! We love you! Alleluia!

4.
Leader: Christ is risen!
All:Christ is risen indeed!
Living Christ, victor over death, grant us your infinite life.
Risen Christ, breathe your life into us.
Living Christ, whose forgiveness conquers all, bless us.
Risen Christ, breathe your life into us.
Living Christ, whose love defeats fear, grant us your courage.
Risen Christ, breathe your life into us.
Living Christ, whose Spirit empowers us to love, give us yourself.
Risen Christ, breathe your life into us.

5.
Leader: Creator God, we praise you!
All: Risen Christ, we greet you!
Holy Spirit, we are one body by your grace.
You alone are holy, and we worship you.
Glory be to you, O God of all Creation.
Thanks be to you, O Christ, for our salvation.
O God, you have defeated sin and death. Glory to you in the highest!
Alleluia! Come, Holy Spirit, and transform us by your grace. Alleluia!

6.
Leader: Christ is Risen!
All: Christ is risen indeed!
Light of Christ, rising in glory,
chase away all darkness, illumine our way,
and lead us to the heart of God.
O Crucified and risen Christ,
reveal yourself to us now in our worship.
Fill us with your Spirit, trusting your presence.
Send us in your love, serving you faithfully
in the spirit of resurrection, by your grace. Amen.

Collect / Prayer of the Day

1.
Living God, like Thomas we long to reach out and touch you.
Come to us, speak to us, and call our name. Let us touch you.
We love and trust you. We open our hearts. Amen.

2.
God of Mystery, God of truth,
hidden before us, revealed behind our eyes—
we seek your light; we treasure your Word;
we search for your presence.
We open our hearts to your eternal life within us,
your risen Christ among us,
your Living Word upon us.
Speak, for we are listening.
Amen.

3.
Gracious God, Thomas wanted to see proof of Christ’s rising. We, too, want to touch and feel your presence. We want to hear your Living Word. Come to us, speak to us, and fill us with your Spirit, so that we ourselves may be living signs of resurrection. We pray in the name of Christ and the power of your Holy Spirit. Amen.

4.
God of truth, your risen Christ appeared to Thomas and dispelled all unbelief, and Thomas knew him as his leader and savior. As your Scripture is read today and your Good News proclaimed, may the risen Christ become present for us, that we may come to more deeply trust you and love you. Open our hearts, that we may hear with joy what you are saying to us today. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

1.
God of Life,
in the beginning you breathed your spirit
into the human form and we came to life.
On the day Jesus rose he breathed his spirit
into the disciples and sent them forth in love.
Now with every breath we take
you breathe into us you love.
We breathe deeply of your Spirit
that we may come to life anew in you.
Breathe on us, Breath of God.

2.
Loving God,
with the compassion Jesus showed Thomas,
accept our doubts, bless our searching,
grant us curiosity,
and keep us always reaching out for you.

Prayer of Confession

God, we confess that we have betrayed you,
we have not trusted you;
we have lived as if we disbelieved your rising.
Forgive the failure of our love, heal our fear,
and breathe your life-giving spirit into us.

Readings

1.
Psalm 16 (a paraphrase)

       Response
You are my only security, God.
I find my safety in you.
You are my Holy One.
There is no good in my life apart from you.
As for the noble ones, who are always accepted,
whom even I admired,
they have secretly married sorrow,
and chosen a path going nowhere.
I will not pay what they do for comfort,
or speak as they do just to be admired.
        Response

Holy One, you are my present and my future.
The estate I have inherited is you yourself!
Everything that befalls me has you in it,
therefore all that is, is gift.
I bless you, for you give me mindfulness.
you speak to my heart,
even in shadowtimes, when I see nothing.
Holy One, I hold you always before me.
Mindful of your presence, I find firm footing.

         Response

Therefore my guts rejoice; my heartbeat is delight;
my whole body rests in your grace.
I know you will not let me slip away.
You will not abandon your Beloved to oblivion.
Show me the path of life.
Your presence is a flowing fountain of joy.
Your hand is a land of abundant delight.

         Response

2.
1 Peter 1.3-9, paraphrased

Blessed be the Abba God of the Beloved, Jesus Christ!

In great mercy God has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead. God has given us an inheritance that can’t ever be marred, diminished or taken away, for it is kept in heaven for you. You are being protected by the power of God, which you know through your faith, and promised a salvation that is right here but will only be revealed in the last time.

In this you rejoice, even if now for a little while you have had to suffer various trials. Your faith is more precious than gold—but think about it: gold, though perishable, is tested by fire. In the end the genuineness of your faith will result in praise and glory and honor when Jesus Christ is revealed. Although you have not seen him, you love him; and even though you do not see him now, you love and trust him and rejoice with an indescribable and glorious joy, for you are receiving the outcome of your faith, the salvation of your souls.

Poetry


     Gentle love

Christ, the Gentle One, has been crucified,
and raised from the dead.

So you have nothing to fear:
be gentle and know
that the hidden power in simple love
conquers all things.

Let the power of resurrection
raise in you the strength of love,
the steadfastness of compassion,
the wisdom of forgiveness,
the confidence of Christ,
the glory of God.

Go in peace.


Response / Creed / Affirmation

(I Peter 1 .3-9)
We bless you, God!
You raised Jesus Christ from the dead,
and in so doing you gave us a new birth, a life of hope—
a gift that is perfect, imperishable and unfading.
Our lives are now in your Realm.
We trust that you save us for your purposes,
which you will reveal in your time.
Therefore we are willing to suffer in practicing our faith,
for the sake of praise and glory and honor
when Christ is revealed.
We have not seen you, but we love you;
and we rejoice with indescribable and glorious joy. Alleluia!

Eucharistic Prayer

Click here for eight settings of the Sanctus, Memorial Acclamation and Amen to familiar tunes suitable for the Easter season.

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

God we come to this table with gratitude, hungry for you.
You create all things, and make us in your image.
We are hungry for life that is true;
we thirst for selves that reflect your love.
You pour yourself out for us in all Creation.
We hunger for you, to taste and see your goodness.
All Creation is your Word made flesh.
The bread and cup, our food and light, all that we have,
is your flesh, offered to us in generous love.
You call us your people, and promise to be our God.
We stray from your love, and we desire to return.
You condemn all injustice, and set us free to serve you.
We thank you for our freedom in Christ. Therefore we sing your praise.

            [Sanctus, spoken]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               ———or——
[ sung. Tune: HOLY MANNA]
Holy, holy, holy Presence, God of mercy, God of love,
you shine bright in all Creation. Shout Hosanna! Praise above!
Blessed is the one who comes, God, in your name, the name of love.
God, we gladly praise and thank you. Shout Hosanna! Praise above.


Blessed are all who come in your name, and blessed is Jesus your Christ,
who loved and taught, healed and forgave.
He embodied your love and forgiveness; he was your Word made flesh.
He was crucified, but you raised him from the dead.
In him those who were searching could reach out and touch you.
He was crucified, but you raised him from the dead.
He embodies your living covenant to be with us in love forever.

[The Blessing and Covenant…]

Jesus said, “Do this in remembrance of me.”
As often as we break this bread and share this cup
we remember his death and resurrection until he comes again.
Remembering these, your mighty acts in Jesus Christ,
we offer ourselves in praise and thanksgiving
as a living and holy sacrifice, in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
—or—        
                [sung]
         Christ has died and Christ is risen.
         Christ will come again in love.


Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Holy Spirit on us,
that we may be for the world the Body of Christ,
your word made flesh for all those
who will not believe until they see your love embodied.
All glory be to you, O God, now and evermore.

              [Spoken]
      Amen.
                  —or—
            [sung]
      Praise! Amen. Hosanna in the highest. Praise! Amen. Amen.

__________________________________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You have filled us with your Spirit, filled us with yourself, so that as you have sent Jesus, you send us, to forgive and to serve, for the sake of the world. Amen.

2.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) In our longing you feed us with your presence. Send us into the world so that others who long to know will see your risen presence in us, and come to love and trust you. We pray in the name and the spirit of Christ. Amen.

3.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) We have seen your presence and tasted your grace. Send us into the world now, raised by your power, transformed by your Spirit and filled with your grace, to reach out our hands to the wounds of the world with the healing power of the risen Christ. We pray in the name and the Spirit of Christ. Amen.

4.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) We have seen your wounds for us. We have touched your love. And you have filled us with your Spirit. Bless us that we may continue to come to believe more and more deeply, to love you and to serve you with trusting hearts. Send us into the world to share your love, so that others who have not seen may yet believe. We pray, as we live, in the name and the spirit of the risen Christ. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

 Easter Communion Songs
[Seven songs of invitation to the table, to familiar tunes.)
        Sample:
We Have Hungered ( Tune: HOLY MANNA)

We have hungered, we have longed to reach and touch you in the flesh.
Now you show yourself in glory, risen and made new and fresh.
Here we see and touch and taste you in the wine and in the bread:
in the loving, in the sharing you are risen from the dead.

God, we bring our gifts, rejoicing in your love, your love so great!
For you call us to your table, all as one, to celebrate.
Though we turn away, you hold us. We who once were dead now live.
Blest, received, adored, forgiven, now in gratitude we give.

Risen (A communion song) (Tune: Fairest Lord Jesus)
[This song is included in Table Songs,
a collection of communion songs to familiar tunes.]

Blessed Lord Jesus, you laid down your life for us.
Risen from death, now you bid us dine.
Grateful, we bring our gifts, as we receive from you
your love poured out in bread and wine.

Risen Lord Jesus, make your presence known to us;
come in flesh we can see and feel.
In bread and wine and prayer, in those with whom we share,
be present in this holy meal.

Now as we share this meal give to us your Spirit.
Make us your Body, your living Word.
In our forgiveness, in lives that heal and bless
may this world know our risen Lord.



Let Me Feel Your Wounds (Original song)

Risen Christ, let me feel your wounds
in the heart of the One whom I have crucified.
May I feel your forgiving,
and begin brand new living.
May I know your rising there.

Risen Christ, let me feel your wounds
in the hands of the lonely and despairing ones.
May I love with your caring.
May I hope with your daring.
May I know your rising there.

Risen Christ, let me feel your wounds
in the feet of the poor and homeless wandering.
May I weep with their weeping.
May I give without keeping.
May I know your rising there.

Risen Christ, let me feel your wounds
in the marks of our violence upon the world.
May I bless and heal.
May your peace be my seal.
May I know your rising there.

Maundy Thursday

March 28, 2024

Lectionary Texts

Exodus 1-4, 11-14 — The Passover feast

Psalm 116 — Give thanks for God’s saving grace.

1 Corinthians 11.23-26 — At the last supper Jesus said “this is my body… this is my blood.”

John 13.1-17, 31b-35 — Jesus washes the disciples’ feet and gives them the commandment to love one another.

Guiding Thoughts

       The word “Maundy” is rooted in “commandment.” On this might we focus on the distinctive mark of Christian faith, not the Ten Commandments but the One Commandment: to love one another as Christ has loved us. Note that, as usual, Jesus raises the bar above the golden rule: we are commanded to love our neighbor not just as we love ourselves (which is admittedly imperfect) but as Christ has loved is, which is, in fact, perfect. Jesus embodies this love in washing our feet as a servant, and will do so in his forgiveness on the cross.
       Two powerful rituals occur this evening. You may chose to observe either or both. Communion is most directly tied to the Last Supper, although it is also a re-enactment of every instance of Jesus feeding us. Notice how often Jesus “took, broke, blessed and gave” bread: the loaves and fishes, the meal at Emmaus, the Easter breakfast on the beach. Those four actions, or parts of them, occur multiple times in the gospels as well as in 1 Corinthians 11. Powerful actions, they are. Jesus himself is taken, blessed, broken and given. And as disciples so are we.
       On Holy Thursday we give special attention to the sacrament of communion. It’s appropriate to expand it so it takes up most of the service. (My Maundy Thursday Liturgies do this. See below) If you use one of the extended eucharistic prayers I offer, you might want to shorten the rest of the service.
       The gospels portray the Last Supper as a Passover meal, a celebration of God’s liberation of the Hebrews from slavery, and a recognition of God’s desire for the liberation of all who are still oppressed. It is woven of past and present, celebration and confession, personal and political. (It wouldn’t have been what we knows as a Passover Seder: that was a later invention.) As we lament oppression in the world it is appropriate to examine our complicity in injustice an participation in systems that benefit us at others’ expense: social sins including greed, racism, materialism, heterosexism, xenophobia, violence of all kinds, abuse of the earth, and systems that produce poverty…. At the same time that God judges these evils God loves us, forgives us, and redeems us, empowering us to live in new ways. Methodist baptismal vows ask us to “accept the power God gives us to resist evil, injustice and oppression in whatever forms they present themselves.” So our confrontation of our sin is not gloomy but hopeful. This is the good news of the cross. God meets us in our sin, as both victim and judge, with love.
       The Last Supper, in John’s gospel, is followed by a footwashing.Enacting this can be challenging in any American congregation, because of its awkwardness and intimacy. Of course that’s what makes it so powerful. Love invites us to risk feeling awkward and not in control, for the sake of another person: washing feet, getting on our knees, doing something that feels beneath us, in love. The image of Jesus, the Chosen One, Sovereign of the Universe, getting on his knees and doing a lowly chore, tenderly, for our sake—well, there you have it.

Maundy Thursday Liturgies
Liturgy #1 is a Eucharistic service focusing on salvation and communion with Christ. Foot-washing is optional. but not the focus
Liturgy #2 is a eucharistic service focusing on justice. Foot-washing is optional but not the focus.
Liturgy #3 is a foot-washing service. Eucharist is optional but not the focus.
Liturgy #4 is an anointing service linking the raising of Lazarus, the meal at Mary and Lazarus’ home, Mary’s anointing of Jesus, and Jesus’ washing of the disciples’ feet. There is both communion and foot-washing.


Opening Prayer

1.
Leader: Blessed are You, Holy One our God, Ruler of the Universe,
who brings forth bread from the earth. Amen.
All: We praise you, God, for the abundance of the earth.
You give all creatures their food in due season.
We give thanks for your grace, that when we were slaves in Egypt, you set us free.
You commanded us to remember our bondage,
to remember your mighty acts,

and to remember all those who are still oppressed.
We come to your table to share this bread that you give to all people.
We receive it with praise and thanksgiving,
and pray that by your grace we may bear it to all of your Beloved,
especially those who hunger, in the name of Christ. Amen.


2.
Leader: God of love, in a time of fear you invite us in love.
All: In a time of division you make us one.
In a time of violence you give us your peace.
In a time of uncertainty you remind us of your Covenant.

Even Jesus, your Beloved, faces his death, he shares with us the joy of life.
We give thanks. Grateful, humble and hungry,
we come to the table of grace. Amen.


3.
Leader: God is with you.
All: And also with you.
On this day we remember Jesus’ command to love one another.
God, we come to receive your love, so that we may pass it on.
Jesus said there is no greater love than to lay down your life for your friends.
We are the friends for whom Jesus laid down his life.
Grateful and humbled, we come to behold your love,
to feast upon your grace, and to die and rise with Christ in love. Amen.

Collect / Prayer of the day

1.
Holy One, on this night we remember Jesus gathering with his disciples for a Passover meal. You have delivered your people from slavery, and you call us to celebrate. Tonight we give thanks for the love by which you set us free from our fear of death; we confess our part in the oppression of others, and we pray for all who are still in bondage. In wonder and gratitude we meditate on the mystery of this supper in which you give yourself to us. We pray that as we receive the bread of the earth we may also receive the bread of heaven. We pray in the name and the companionship of Christ. Amen.

2.
Loving God, you invite us to feast on your grace. We come.
Generous God, you give us yourself. We open ourselves to you.

Gentle God, you suffer our violence. We confess our sin and receive your grace.
Loving God, you renew us. Feed us your love, and we shall live.


3.
Gracious God, as Jesus ate with his friends, we come to experience the grace of your table. As Jesus celebrated your Passover, we come to rejoice that your deliver us from sin and death. As Jesus washed the feet of his friends, we come to be washed in your love. Jesus commanded us to love one another,; fill us with the bread of our love, that we may humbly and lovingly serve the world in the name of Christ. Amen.

4.
God of grace, as Jesus called his beloved friends to the table, so you call us now, to share in table fellowship as siblings, to give thanks for Jesus, and to receive him into our hearts. Fill us with the love of Christ, that we may be his faithful disciples. Amen.

5.
Loving God, on this night in which Jesus gathered with his disciples, you gather us in your presence. You speak the Word of your love to us. You give us yourself and feed us with your Spirit. And you call us to love in your name. We open our hearts to you, that we may receive you with joy, be filled with your love, and go forth in the power of your Spirit to love and serve all in the name of the crucified and risen Christ, our Savior and our Lord. Amen.

Prayer of Confession

1.
Loving God, we will betray you; yet you invite us to your table.
We will deny you; yet you give us yourself in love.
We will fail to pray with you; yet you pray for us.
We will crucify you; yet you forgive us.
We confess our sin. We receive your grace.

2.
God of love, we give thanks for the mystery of this meal,
in which, even in our sin, you offer us love and grace.
Therefore we are bold to confess our sin to you with one another.
Merciful God, we confess that we have not loved you
with all our heart, nor loved our neighbors as ourselves.
In our fear we have withheld compassion.
In anger we have judged others. We have betrayed Christ.
We repent of our sin, and ask your forgiveness
.

3. [May also be used as a follow-up prayer to #2 above.]
Gracious God, grant us Christ’s spirit of humility, obedience and love.
Set us free from our bondage to self,
that by your grace we may enter into the fellowship of his suffering
and the body of his love, trusting in your grace alone.
Grant that in his spirit we may freely serve one another
in all lowliness, for the sake of your will. Amen.



Listening Prayer

Jesus, I would not have you wash my feet.
I am too proud.
And I am also unworthy.
Heal both my shame and my pride.
Let me feel your tender love, your strong hands,
the cleansing of your love.
Wash my feet.

Eucharistic Prayer

[See also these alternative (expanded) Eucharistic Prayers.]

[The body of the prayer may be read responsively with the congregation or by the presiding leader(s) alone).]
1.
God is with you.
And also with you.
Lift up your heart.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

Feast of thanksgiving! We come with joy.
Abundant One, we feast on your generosity:
of grace, of creation, of your faithful love.
Feast of self-giving! We nourish ourselves on you.
We take you into ourselves,
The bread of your presence becomes us.
Feast of unity! Your bread is not for us alone, but all your children.
Like grains made into one loaf, we are one Body in Christ.
Feast of justice! We are one with each other, one with the poor.
We stand among the neglected and despised whom you feed,
hungering and thirsting for justice.
We join the slaves you set free, the oppressed you empower.
Here is food for the journey toward justice.
This is the feast of the world that is to come.
Hosanna in the highest.

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]
Feast of love! You feed us the bread of Jesus,
our bodies made whole by his love.
Feast of miracles! We are transformed.
As grain becomes bread, we are made new,
the wounded whole, the stranded found,
the despairing given hope.
Feast of surrender! Here is the cost of love.
Jesus died in giving himself to us.
Feast of sorrows: we drink the tears of the world.
We are broken like bread, fed to the hungers of the poor,
drinking from the cup of the world’s wounds.
In this bread we take into ourselves
Jesus’ self-giving for the sake of love.
In this cup we take into ourselves
Jesus’ suffering for the sake of justice.
Feast of death: one with Jesus, we come toward the cross.
We who also must die would spend our lives in love.
We let go of our lives to save them.
Feast of resurrection! Like wheat from the ground,
in love you raise us up to new life.

     (The Blessing and Covenant)
As long as we break this bread and share this cup
we embody his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:


             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Feast of the Holy Spirit! Pour yourself out in this bread and cup,
that we may be nourished by the Body of Christ.
Pour out your Holy Spirit on us,
that receiving the Body of Christ we may become the Body of Christ.
Feast of power! We who are weak are made strong in your love.
We who are solitary are made one in your Spirit.
Feast of joy! Fill us with yourself and your life,
that we may go out with courage and hope.
Unafraid of the hurting world, we go out in love and trust,
to serve and to bless, in the name and company of Christ,
and the power of your Holy Spirit,
for the sake of the wholeness of the world,
and your eternal delight.

     [Spoken or sung]
            Amen.


————— #2 ——————


God is with you.
And also with you.
Lift up your heart.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

Holy Mystery, we give you our deepest thanks,
for you create us in your image, call us as your beloved,
and covenant to be faithful to us in love.
You condemn the forces of injustice
and free all your beloved from oppression,
and call us to live lives of love and mercy.

In this meal you make us one Body,
united not by our faith but by the love of Christ.
Therefore with all your Beloved we praise you with one voice:

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ,
who taught and healed, who fed the hungry and loved the outcast.
In perfect humility and self-emptying
he washed the feet of the disciples.

He ate with friends and strangers and even enemies.
At the passover he ate with disciples who would betray him.
He commanded them, “Love one another as I have loved you.”

At his invitation we come to feast on his love.

     (The Blessing and Covenant)
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:


             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the Body and Blood of Christ.
Pour out your Holy Spirit on us,
that we may be for the world the Body of Christ,
washing the feet of the outcast, inviting the poor to our table,
and loving as Christ has loved us,
to your eternal glory.

     [Spoken or sung]
            Amen.

—————— #3 ———————

God is with you.
And also with you.
Lift up your heart.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

God, Holy One, Triune Mystery: Love, the Beloved and the flowing of Love:
we thank you. You create us in your image,
claim us as your children, and call us as your Beloved.
When our love fails you remain steadfast in your mercy.
You delivered your children from slavery in Egypt.
You delivered your children from slavery in America.
And even though we are still enslaved by sin,
by greed and fear, by injustice and oppression,
still you love us, heal us, and set us free.

Even though we will betray and deny you, you invite us to your table.
And so we come, singing your praise with all Creation.

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ,
who fed the hungry and healed the hurting,
who embodied your liberation and stood with tender courage
against all the systems that divide us.

He proclaimed a new life, an Empire of Grace,
and stands among those who still are enslaved and oppressed.
Even as the Empire of Power threatened his death,
he gathered with his beloved to offer the gift of himself
and the gift of life that cannot be taken.


     (The Blessing and Covenant)
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:


             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on us, O God,
and on these gifts of bread and cup,
that they may be for us the Body and Blood of the Beloved, Jesus Christ.
Renew your Spirit within us, O God,
grant us the peace of Christ,
and unite us with all who share in this meal.
In this meal you grant us solidarity with all who suffer,
that we may enter into the brokenness of the world;
May we, bearing the light of your resurrection,
live as signs of your covenant with all Creation,
and the coming of the Realm you have promised.

We pray that every oppressive force may be undone,
including those in which we have a part.
We ask for the courage and compassion of your Spirit,
that we may pray and work for justice for all people.
God of mercy, set us free, and free all your beloved children.
May your Spirit live in us, that we may be fearless in love,
and unafraid to give of ourselves.
Make us your humble servants for the healing of the world,
according to your will.
May your Word be made flesh by all your holy Church,
in the love of Christ and the power of the Holy Spirit.

     [Spoken or sung]
            Amen.

Prayer after Communion

1.
Gracious God, we thank you for this mystery in which you have given yourself to us. In Christ’s self-giving we receive life. In his Spirit may we give of ourselves, lay down our lives for others, and join in his work for justice for all who are not yet free. In humility and hope, in courage and joy, we pray, as we go forth, in your name and your Spirit. Amen.

2.
Gracious God, we thank you for this mystery
in which you have given yourself to us.
You have given us your covenant to be with us in blessing.
You have given us the Body of Christ,
and made us the Body of Christ:
you have united us with one another
and with the crucified and risen Christ.
God of Creation, God of our liberation, God of salvation,
it is your will that all people be free
from hatred, violence, persecution, servitude and poverty.
We pray that we may be freed from the bondage of all sin.
We pray for all those who suffer injustice and oppression,
that they may be set free.
Having set us free, send us to be servants of justice
for the sake of the world.

You have gathered us in a community of love and justice.
By your spirit may we make the world a community of love and justice.
In the grace of your forgiveness,
in the power of your resurrecting love,
send us into the world to be the healing hands of Christ
until we feast together in the Realm that you promise.
“This is my commandment,” Jesus says,
that you love one another as I have loved you.”
May we live in love according to your grace,
in the name and Spirit of Christ. Amen.
_________________________

Suggested songs

(Click on titles to view, and hear an audio clip, on the Music page)

At Your Feet (Original song)

Jesus, at your feet I bow.
I am yours completely now.
By your mercy show me how
to be loving.

Jesus, Master, you who save,
you have served me as a slave.
This, the perfect gift you gave:
to be loving.

In each hurting one I meet
it is you, O Christ, I greet.
Make my faithfulness complete,
to be loving.


Kyrie, Six versions (Original tunes)

Kyrie Eleison. Christe Eleison. Kyrie Eleison.
Grant us peace and mercy.


Behold the Lamb of God
(Original song)

Behold the lamb of God, who takes away the sin of the world.
Come, let us follow, come let us follow
the lamb of God who takes away the sin of the world.


This Is the Passover (Original Song)

This is the Passover you have desired to share
as you deliver us out of our slavery and fear.

This is the new living covenant sealed in your blood.
Grant that it may be fulfilled in the Kingdom of God.

Stripped in our suffering of all but our need for your grace,
join us to you in your dying and rising, O Christ.

Come, Holy Spirit, and grant us new life in our Lord.
gather us into your Body, made new by your Word.


You Feed Us, Gentle Savior (Tune: O Sacred head Now Wounded)

You feed us, gentle savior, the bread that makes us whole,
the wine of your compassion poured out into our soul.
the food of your own presence, your spirit, strong, within,
the grace that heals us deeply and overcomes our sin.

You bind us, gentle savior, and weave us into one,
one flesh and blood, made holy, the Body of your Son.
We gather here in hunger, one hunger, all the same;
and with one grace you bless us together in his name.

You call us, gentle savior, and send us in your name.
You teach and heal and show us how we can do the same.
So strengthened by your Spirit and nourished by your grace,
we go to be your presence in love, in every place.

Maundy Thursday Liturgy # 2

This service is an extended Eucharistic prayer, interspersed with scripture readings. The focus is on Justice, reflecting the feast of Passover.
It may include a homily at any point, and it may include foot-washing.

Click here to download a this service in a .doc format.
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This is my command: love one another as I have loved you.” — John 15.17

Greeting

John 12.1-8

Prayer
O God, in this Holy Week we proclaim the mystery of our faith as we behold the great love of Christ, and contemplate his call for us to love one another. As Jesus faced his death with humility, compassion and grace, help us now to watch with him in his passion. In his last day with his beloved friends Jesus celebrated the Passover, God’s mighty deliverance of the slaves from Egypt, God’s desire for freedom and justice for all people. Pray that we may inherit Christ’s passion for justice and healing. Even in the face of his death, Jesus renewed God’s covenant of life, God’s promise of blessing and redemption. Pray that we may enter into that covenant with faith, joy and gratitude. Amen.


Exodus 12. 1-5, 11-14

Prayer
God of Creation, God of our liberation, God of salvation, it is your will that all people be freed from hatred, violence, servitude and poverty. We pray that we may be freed from the bondage of all sin. We pray for all those who suffer injustice and oppression. We confess our complicity in injustice, and pray for courage to be set free ourselves. We pray for those of other faiths, that we may honor and learn from one another, and that there be no hatred between us. God of mercy, set us free, and free all your beloved children. Amen.

Psalm 116

Eucharistic Prayer
Holy God, Creator of this world and all that is to come,
we give thanks for your mighty acts of mercy.
For you have brought Creation out of chaos, light out of darkness.

You have formed us in your image
and breathed into us the breath of life.
You have made covenant with us to save us, to set us free,
and to walk with you into new and abundant life.

You yearn for the freedom of all people;
so you brought your people up out of slavery in Egypt.
You condemn the powers of evil and injustice,
set free your beloved people,
and call us and strengthen us to join you
for the sake of the redemption of the whole world.
Throughout history you have stood with the poor,
with the outcast, the powerless, the abused and the forgotten.
You have spoken to us through your prophets,
who call us to justice,
and and you have made us your people, the church.

Even when our love fails, you have remained steadfast;
you have loved us and redeemed us
in the life, death and resurrection of Christ.
And so with all the saints on earth and in heaven, we praise you:


            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]


Music

Luke 22. 24-27 [One who serves]

Eucharistic Prayer
Blessed are all who come in your name,
and blessed is Jesus, your Christ, who, though he was divine,
did not cling to equality with God,
but in radical self-emptying, took the form of a servant,
becoming humble to the point of death, even death on a cross.
Gentle Christ, we thank for your great love,
for which you suffered the injustice of the cross.

In your suffering you are one with all who suffer.
We pray for all who suffer, that you may be with them.

In your presence may they find hope and consolation,
and come to know the true promise of resurrection.
You make all things new; free us from our fear of suffering,
that in the spirit of Christ’s compassion,
we may offer ourselves for justice and the healing of the world,
according to your will.


Intercessory Prayers

Music

Luke 22. 21-23, 31-34 [You will deny me]

Prayer of Confession
Merciful God, we confess that we do not love you perfectly, nor our neighbors as ourselves. We confess the injustice of our world, the greed and violence at the heart of our society. We confess that we are part of it: we are dominated by fear and selfishness, helplessly entangled in powers of death and injustice. We cannot wash our hands of the suffering we have caused, benefited from, or been party to. By the grace of your Gentle One, Christ Jesus, have mercy upon us. Create in us a clean heart, O God, and put a new and faithful spirit within us. Heal us, forgive us, renew us, and lead us, that we may delight in your will and walk in your ways, by the power of your Holy Spirit. Amen.
Silent Confession … The Word of Grace

Music

Luke. 22.14-20 [The bread and cup]

Eucharistic Prayer
Gracious God, in Christ you have renewed your Covenant
to be our God and to be with us in blessing eternally.
In Christ you have endured our sin and violence,
and overcome evil not by conquering it
but by suffering with us.

You have stood with those who are sacrificed for the sake of others,
you have condemned slaughter as an acceptable sacrifice;
you have denied violence as a way to appease you.
You have brought about your new Passover:
for Christ is our Paschal lamb, whose blood proclaims
that death has no power over us.

In your wiling suffering at the hand of our sin,
and your loving forgiveness, all condemnation is destroyed.
In the Covenant of your grace, we receive new life.

[Spoken or sung:]
Dying, Christ destroyed our death.
Rising, Christ restores our life.
Christ shall come again in glory.


Scripture: Isaiah 42.1-4

Eucharistic Prayer

By your grace, as we take into ourselves the Body of Christ,
Grant that we may become the Body of Christ,
that by your Spirit in us, we may proclaim in our lives,
as we do in this meal, the blessing of your Covenant with us.


Music

John 14. 15-20, 26-27

Eucharistic Prayer
Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the Body and Blood of the Beloved, Jesus Christ.
Renew your Holy Spirit within us, O God,
and unite us with all who share in this meal:
grant us communion with all your beloved,
and solidarity with all who suffer,
who know violence or injustice.
Having set us free, send us to be servants of justice
for the sake of the world
until we feast together in the Realm that you promise.
May your Word be made flesh by all your holy Church,
in the love of Christ and the power of the Holy Spirit.

[Spoken or sung]
Amen.

The Prayer of Jesus (“The Lord’s Prayer”)

Sharing the Meal

Scripture: John 15.9-17

Prayer
Loving God, we thank you for this mystery in which you have given yourself to us. You have gathered us in a community of love and justice. By your spirit may we go forth and make the world a community of love and justice. Amen.

Blessing


Optional foot-washing:

John 13. 1-17

Prayer
God of steadfast love, we give thanks,
for in Christ you have humbly served us.
You have led us as our teacher, called us as your servants,
and claimed us as your friends.
Grant us Christ’s hope in healing and justice,
and spirit of surrender and servanthood,
that in the name and companionship of Christ
we may live in love and humility,
for the sake of your will. Amen.

Music

Washing of Feet

John 13. 34-35

Music

Prayer
Holy One, Triune God, Lover and Beloved
and the Flowing of Love,
grant by the life of Christ in us
that we may love one another,
not merely as we love ourselves,
but even as you have loved us,
and that we commit our love
for the whole world.
Amen.

Silence

Blessing


________________

Suggested songs


Be the Living Word          (Tune: HOLY MANNA or ODE TO JOY)

As you go to serve Creation bear the Word of God with you,
Word that brings forth light now dwelling in your heart and shining through.
Do not merely say the words: become the Word. Embody grace.
Be the living Word and give the love of God a human face.

To the poor in spirit go, and give them bread for which they long.
Nourish them for love and justice. Feed their souls and make them strong.
Be the hearty bread that’s taken, blest and broken day by day.
Be the bread of love made real, bread that Jesus gives away.

Do not try to serve with only your own passion to impart.
Let the love of God flow through you from the Source, from Heaven’s Heart.
Pass along God’s deep forgiveness, flowing freely from the Lord.
Be the wine of God’s great feast, the wine so generously poured.

By the Spirit living in you, be the hope you hope to preach;
be the peace you long to witness; be the truth you want to teach.
Let your living be the Word that words alone cannot convey.
Be the Word of love embodied; be the flesh of Christ today.

Bread of Justice        (Tune: HOLY MANNA)
Alt. tunes: BEECHER (“Love Divine all Loves Excelling”)
CONVERSE (“What a Friend We Have in Jesus”)
ODE TO JOY (“Joyful, Joyful”)

God of justice and compassion, you who freed the Hebrew slaves,
you who feed the poor and powerless, you whose great forgiveness saves,
now you feed us, poor in spirit, through the grace of your dear Son;
now you call us, now you send us. May your loving will be done.

Feed us, God, the bread of justice: give us hearts to see and care.
We are one with all who suffer. They are yours; now send us there.
Knowing not if we shall triumph, give us faith to never cease;
give us strength to boldly witness, seeking justice, making peace.

Feed us, God, the wine of courage, faithfully to do your will.
Now we drink of resurrection, facing death but steadfast still.
To this world of heartless plunder, send us in a different vein:
by our fearless, gentle healing, bearing witness to your Reign.


Do Justice (Original Song)

Do justice, love mercy,
walk humbly with your God.
O, help us humbly live your justice,
your love, your mercy.

God of all Gentleness      (Tune: Be Thou My Vision)

God of all gentleness, God of pure love,
you do not watch us from heights far above,
you are no tyrant, but patient and mild,
present with grace in the poor, in the child.

God of all mercy, may we be the ones
bearing your love to your daughters and sons,
not out of pity but humbly, with grace,
for in the poor we see your human face.

God of all justice, give us hearts to care,
hope to free prisoners of fear and despair,
courage to challenge the ways that oppress,
deep love to reach out to heal and to bless.

God of compassion, your Spirit now pour
into us all, for it’s we who are poor,
hungry for justice, for healing and grace,
and for full life for the whole human race.


Maundy Thursday Liturgy (#3) Foot-washing

The focus of this service is on foot-washing; Eucharist may be included.

Click here to download this service in a .doc format

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“I give you a new commandment, that you love one another.
Just as I have loved you, you also should love one another.”

John 13.34


PRELUDE

GREETING
Leader: Christ, our teacher and our healer,
you call us to your table to celebrate our freedom in God.
All: We come, drawn by your Word.
Christ, our savior and our Chief, you call us to be close to you in prayer.
We come, drawn by your Spirit.
Christ, our servant and our victim, you call us to follow you in humility.
We come, drawn by your love. Amen.

SONG

OLD TESTAMENT — Isaiah 42.1-4
Here is my servant, whom I uphold,
my chosen, in whom my soul delights;
I have put my spirit within you;
you are to bring forth justice to the nations.
Do not cry or lift up your voice,
or make it heard in the street;
Gently, so as not to break a bruised reed
or quench a faint candle,
faithfully bring forth true justice.
You will not grow faint or be crushed
until you have established justice in the earth;
and far lands wait for your teaching.


SILENCE

PRAYER
Gentle Christ, in humble service you renounce power, comfort and status.
We surrender our fear, and open our hearts to your grace.
You do not cry out; you will not quench even a dimly burning wick.
We confess our anger, despair and violence,
and our distrust of the power of love.
We confess our envy and judgment, our thirst to dominate and control.
You call us to be light for the nations,
to open blind eyes and release imprisoned souls.
May your compassion flow through us to all living beings.
We pray for all whom we think are beneath us.
We pray for all those whom we have judged or wounded.
Gentle Christ, you establish justice in all the earth.
Grant us your spirit of nonviolence, justice and mercy. Amen.

SILENCE

NEW TESTAMENT — 1 Corinthians 1.18-31

SILENCE

PRAYER
Suffering Christ, you humble yourself to death,
even to the shame of the cross.
We confess that we hurt others, seeking our own security.
We pray for all who suffer, who are ashamed, who are accused,
for they are the Lamb of God.

You lovingly serve even those who harm you.
Grant us your spirit of humble servanthood.
Your tender love is more powerful than all our evil.
Grant us your spirit of self-emptying love. Amen.

OFFERING

SONG

[Optional: SHARING THE MEAL OF JESUS]

MEDITATION

GOSPEL John 13. 1-17

SILENCE

PRAYER
Loving Christ, in our sin you wash us clean;
in our grief you bless us;
in our shame you honor us, in our weariness you restore us.
We confess our resistance to your grace.
Wash the feet of our hearts, that we may wholly belong to you.
You pour out your Spirit upon us, and make us your brimming vessels.
Grant us your spirit of love, O God, your life-giving spirit of love.

SONG

THE FOOT-WASHING

SCRIPTURE John 13.34-35

SILENCE

PSALM Psalm 141 (A paraphrase)
Holy One, you who are always present for me, I call to you.
Hear the cry of my heart — oh hear!
My prayer rises like incense before you,
my hands I raise as my evening sacrifice.
Beloved, keep watch over my mouth;
stand guard at the door of my lips.
Keep me from evil thoughts,
from joining in other people’s anger.
Help me stay free from joining them in accusing;
may I never seek comfort in belonging with them.
Let righteous people strike me,
let the faithful condemn me,
but may the wicked never anoint me with the acid of their praise:
for every day I pray blessing in defiance of their evil.
With the stones we would throw we are always wounded.
Help us see the way of gentleness, and follow.
The whole warring world is divided and split:
our bones lie at the edge of hell.
So we turn to you, O Loving One:
You are our healing, and our only hope.
Keep me out of the trap of blaming and judging,
the pit of evil, so easy to fall into.
The violent are entangled in their own nets,
while I go freely on a different way.

SILENCE

SONG

BLESSING AND SENDING FORTH

POSTLUDE


         —————————

Suggested Songs

At Your Feet (Original song)

Jesus, at your feet I bow. I am yours completely now.
By your mercy show me how to be loving.

Jesus, teacher, you who save, you have served me as a slave.
This the perfect gift you gave: to be loving.

In each hurting one I meet it is you, O Christ, I greet.
Make my faithfulness complete, to be loving.


By your grace (Tune: What Wondrous Love Is This)

What wondrous love is this O my soul, O my soul,
what wondrous love is this, O my soul!
That you so freely give the bread by which we live,
that you revive our soul, by your Word, by your Word,
and by your life in us make us whole.

Our lives we give to you, by your grace, by your grace,
our lives we give to you, by your grace.
Lord, use the gifts we give to help your children live,
that all may come and feast by your grace, by your grace,
the greatest and the least, by your grace.

God, help us die and rise, by your grace, by your grace,
by Christ alive in us, die and rise;
for when we finally do surrender all to you,
you give us life anew, by your grace, by your grace
you give eternal life, by your grace.

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