1st Sunday after Christmas

December 27, 2026

Common Lectionary Texts

Isaiah 61.10-62.3 God has dressed us up for something special like a wedding. As God causes living things to grow out of the ground, God’s goodness grows out of human history. God’s people will be light for the world.

Psalm 148 A hymn of praise that every part of Creation sings.

Galatians 4. 4-7 When the time was right God sent a child, born as our human sibling, so that together we could be children of God, and inherit God’s Spirit.

Luke 2. 22-40 Mary and Joseph bring Jesus to the temple. Simeon and Anna see in the child the fulfillment of God’s promises.

Narrative Lectionary [NL119]

Matthew 1:1-17 — Genealogy of Jesus
Psalm 132.11-12 — David, your sons will sit on the throne

Preaching Thoughts

     This is often a “light-weight” Sunday. People are home with family, all “Holidayed out,” and less likely to attend worship. And this year it’s also New Year’s Eve. Sheesh. In 40 years of ministry I never cancelled a service because I thought people wouldn’t come. (Though there was once when we canceled because they couldn’t come, when the snow was up over the doors, and a few times we expected only those who could ski or snowshoe in.) There’s always exhausted families, but there’s also someone who doesn’t have family, isn’t into partying, and really wants their church community—so think of them, too.
      People may be tired of Christmas tunes, having heard Christmas themed Muzak for the last 6 weeks—but this is only the 7th day of Christmas! (Yes, the carol is right: there are 12 days.) Let it still be Christmas. Today is a great chance to use all those “B Side” carols they haven’t heard much of:
“He Is Born,” “Cold December Flies Away,” “On Christmas Night,” “Rocking,” “Sing We Now of Christmas,” you know, those.

                        Narrative Lectionary

Matthew. Oh, the begats. How we learned to hate them. And people who had to read all those ancient Hebrew names in public? God have mercy on them. The genealogy is there not just to demonstrate Jesus’ good lineage; it’s also to remind us that God plays the long game. God plans way ahead. God is already, right now, preparing for a distant future we can’t imagine. But we are part of the preparations. You will not be the Messiah, but who you are and how you live will become part of a long, sacred story.

Response
Leader: Jesus came from a long line of faithful people.
All: We stand within that long line.
Some of Jesus ancestors were great leaders;
others were simply members of the community.
But they all passed on a gift that would bless future generations.
We do not know what future blessings will arise from our present lives.
We do not know what hidden gifts we bear into this world.
But God is with us and within us;
e
ach of us is part of God’s great story.
Bless us, God, that we nay be faithful to your story of grace,
that we may bear your gifts into this world
even if they may only bear fruit in the future.
For our children and great-grandchildren,
for the seventh generation, may we be faithful. Amen.

                        Common Lectionary

Anna and Simeon
       It’s a common mistake to think the story of Anna and Simeon occurs when Mary and Joseph bring Jesus to be circumcised, eight days after his birth, in Lk. 2.21. No, Luke 2.22 is a jump ahead to “the time for their purification” (specifically Mary’s purification) which would be at least 40 days after the birth. Not that it matters much, but do get the story straight
      In some ways Anna and Simeon offer us something like those “God moments” people share in worship or small groups: times when they saw God’s grace or presence in a particular experience. Anna and Simeon’s joy is not only about this wonderful little baby, but how he fits into their deep hopes for God’s people. Simeon is “looking forward to the consolation of Israel;” Anna spoke of the child to “all who were looking for the redemption of Jerusalem.” Simeon says, “OK God, you can let me die now: I’ve seen what I was waiting for.” The birth of Christ is not about a cute little baby. It’s about God’s intent for humanity, God’s hope—and how God is unfolding the healing of the world in our midst. The birth of the holy child, like any little event in our lives, can reveal not just the warm sentimental glow of a God who wants nice things to happen to us, but the intent of a God who wants to change human history and bring healing to a deeply wounded world. And the means God chooses are always humble, ordinary people.
        On the 3rd Day of Christmas it can seem like the Christmas message is old. Time to move on. But Anna and Simeon remind us that faith is a long haul. They’ve been working their hope for a lot longer than seven days. Anna is 84, and never leaves the temple, fasting and praying night and day; we can assume Simeon is also old, and thinking of death. Christmas is not about a lovely night, or even a 12-day holiday, but a lifetime of faith, of prayer and service and hope, with our eyes on the big picture, the long road.
       Simeon says “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed.”Note he says falling and rising, not rise and fall. First we die, then we rise. And this is no sweet little Christmas tableau: the fate Simeon predicts for this little baby is opposition. Simeon, the realist. He says to Mary “A sword shall pierce your heart.” Many have said this refers to the pain of her witnessing his crucifixion. But Luke doesn’t say Mary was there. More likely Simeon (Luke) is referring to the sword of discernment that divides true from false: even Mary will have to make a choice about following Jesus.
       Simeon’s prayer, the Nunc Dimittis (“Now dismiss me” in Latin), is the basis for ancient prayers and chants, often used in evening worship and prayer services as God “dismisses” us to sleep. You’ll recognize it in some of my prayers.

Call to Worship

1.         [ Luke 2.30-32]
Holy One, you gather your people in peace, according to your word;
       for our eyes have seen your salvation,
       which you have prepared in the presence of all peoples.
a light for revelation to the people of the world.
and glory to those who bear your light.
       Bless us as we worship, that we may see the light of your glory,
       wonder at the mystery of your presence.
       and bear your light faithfully into the world.
Eternal God, Living Word, and Spirit of Life,
we rejoice at your birth among us.
       Holy child, come to us now, and make us holy by your presence.

2.
Wonder of wonders! Christ is born!
The Child of God has come to dwell with us.

The Word is made flesh.
The Divine is with us, and among us.
Earth is blessed.
All life is holy.
We worship in awe, in joy, and in love. Alleluia!


3.             [from John 1.14-18]
In the beginning was the Word,
and the Word was present to God, and the Word was God.
In the Word was life, and the life was the light of all people.
And the Word became flesh and lived among us,
and we have seen the glory of the Word,
the delight and attention given an only child,
full of grace, full of truth.
The light shines in the darkness, and the darkness cannot overcome it.

4.
Love is infinite, enveloping all that is.
Love is as invisible as gravity, and just as strong.
Love is the seed of the universe, the the womb of life.
Love is God, eternal and perfect.
And yet love is also made flesh, right here and now.
Love has been born among us, and within us.
Christ is born! Alleluia!


5.
Light of God, calling all Creation into being, awaken us to new life this holy day.
By your creating light, renew all Creation with the glory of your grace.
Light of Christ, born among us, illumine our hearts.
By your life-giving light, create us anew in your image.
Light of the Spirit, rising in our hearts, chase away all darkness.
By your ever-present light, make us one with you,
that with your angels we may sing your good news to all the world.


6.
Leader: Alleluia! Christ is born
All: Alleluia! Grace is in our midst; love is among us!
Let us live in the light of the Holy Child.
Alleluia! Let us worship in the spirit of Christ. Alleluia!

Collect / Prayer of the Day

1.
God, you have come among us as a child. Give us grace to attend. Give us hearts to see and to wonder. Give us courage to follow. Speak to us, who long for the fulfillment of your desire. Amen.

2.
God of miracles,
in the hard labor of a mother, your love is revealed.
In the quiet support of a patient father your presence is revealed.
In the tender face of a newborn child your glory is revealed.
In the worship of your devoted people your grace is revealed.
May we witness, your love in our worship.
May we bear witness to your love in our lives. Amen.

3.
Loving God, you have poured your Spirit into us so that we are your children. We rejoice in your love for us. We listen for your voice, as an infant listening to the voice of its mother. Speak to us, and fill us with your light. Amen.

4.
Loving God, your Word was made flesh and dwelt among us, and we have beheld his glory. Bring your Word to life in us now, as we hear and reflect on your scriptures. O Come, Emmanuel, and be born in us. Amen.

5.
God of Grace, when Anna and Simeon saw Jesus in the temple, they knew that you were present. As we gather in this church, open our eyes to see your presence here. Be with us and bless us with a spirit of prayerfulness and mindfulness, in our worship and throughout our lives. We pray in the name and the spirit and the presence of Christ. Amen.

6.
Eternal God, we give thanks that you choose to come to us and live with us. By the birth of Christ you have revealed to us our salvation, and set us free from the power of sin and death. Bless us this holy day, that we may receive the holy child with faith, serve him in tenderness of heart, and walk with him in ministry all of our days, in the grace of your Spirit. Amen.

7.
God of love, the Christ child is born among us. Give us faith to honor him, in all the ways he appears among us. Give us grace to tend to all who are small, tender, and vulnerable, for Christ is among them. Give us wisdom to tend to the small child within us, the infant Divine, who grows and strengthens, who blesses us from within. Open our eyes, God, to your presence. Amen.

8.
God of all majesty, we thank you, for you have revealed your glory and your tender compassion in Jesus. We who long for the redemption of the world rejoice, for we have seen your salvation. Bless us as we hear and reflect on your scripture, and throughout our lives, that we may behold Jesus’ presence, and shine with his light. Amen.

9.
Womb of Love, you have given birth to Jesus, who is not only our Chief and our Leader, our Teacher and Savior, but also our brother. In awe we celebrate. In gratitude we thank you. In wonder we worship. Alleluia! Amen.

10.
God of all majesty, we thank you, for you have revealed your glory and your tender compassion in Jesus. We who long for the redemption of the world rejoice, for we have seen your salvation. Bless us as we hear and reflect on your scripture, and throughout our lives, that we may behold Jesus’ presence, and shine with his light. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

Newborn Christ, Infant of God,
we take you in our arms.
We behold your light, our salvation,
your promise fulfilled.
We wonder, We praise.
We hold you.

Prayer for a New Year

God of love, we stand on the threshold of a new year.
All that we have done this year, we have done;
and what we have not done remains undone.
We let it go, and place it in your hands.
Bless the seeds of love we have sown;
forgive all in which we have failed your love;
and set us free to begin anew.
As you give us the gift of a new year
we receive it with humble joy,
and we covenant to spend it according to your will.
Guide us, use us, that by your Holy Spirit
Christ may be born in us. Amen.

Response / Creed / Affirmation

1. [Lk. 2.30-32]
      We believe in God, Creator of all that is and all that is to come, whose promises are sure and whose will is love and blessing.
      We follow Christ: born of Mary, fully human and fully divine, our brother and our Savior, God’s presence among us, our salvation, which God has prepared in the presence of all peoples, a light for revelation to the world and for glory to God’s people. In his human life we see all of God’s promises fulfilled, all of God’s love embodied, and all of God’s power hidden. He loved and served; he was crucified and raised from the dead; he is with us still, if we open our hearts to see him.
     We trust in the Holy Spirit, who leads us; the church, the body of Christ, who accompanies us; the communion of saints, who surround us, the forgiveness of sin, which frees us; the resurrection, which gives us courage; and the mystery of eternal life, which is God’s life hidden in this world. Amen.

2. [from John 1.1-18]
       In the beginning was the Word, and the Word was with God, and the Word was God. What has come into being in the Word was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.
       The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of human will, but of God. And the Word became flesh and lived among us, and we have seen his glory, the glory as of parents’ only child, full of grace and truth.
       From his fullness we have all received, grace upon grace. No one has ever seen God. It is God the only Begotten, who is close to God’s heart, who has made God known.

3. [based on John 1.1-5, 14]
Leader: “In the beginning was the Word,
and the Word was present to God, and the Word was God.”
All: The Word is love, and it is love we honor and love we live.
“
In the Word was life, and the life was the light of all people.”
Love has blessed us; love has birthed us and brought us to this day.
“And the Word became flesh and lived among us,
and we have seen the glory of the Word,
the delight and attention given an only child,
full of grace, full of truth.”
In Jesus we have seen God’s love.
It is that love we give ourselves to, to receive from,
to learn from, and to practice.

“The light shines in the darkness, and the darkness cannot overcome it. “
As shepherds returned to their fields telling of the good news,
we go into the fields of our daily lives, proclaiming in words and deeds,
in devotion and in justice, the new birth of God’s love among us. Alleluia!

Poetry

         
           Christmas Blessing

May the coming of Christ
deepen your wonder
and widen your gratitude.

May the helpless child
bring forth your tenderness
and strengthen your love.

May the gentle mother
give you courage to embrace the holy
and find the divine in yourself.

May the child who shares our death
bring light into your darkness,
and hope to your weariness.

May the holy family in the stable
open your heart to the poor,
the homeless, the refugee.

May the child sought by soldiers
embolden you to cry out
and empower you to resist injustice.

May the angels who sing above you
awaken your heart
and surround you with beauty.

May the One Who Comes
remind you of your belovedness
and fill you with kindness and mercy,
and give you joy.

Eucharistic Prayer

See Eucharistic Prayers and Responses (Sanctus, Acclamation and Amen) set to familiar Christmas tunes).

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

1.
God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

Creator God, from the beginning
you have made all things through your Word,
in which is life, and the light of all people.
The light shines in the darkness
and the darkness cannot overcome it.
Therefore we sing your praise:

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

The true light that enlightens everyone
was coming into the world.
He was in the world, and the world was made through him,
yet the world did not know him.
For to all who receive Christ
God gives power to become children of God,
born not of the flesh nor of human will,
but born of God.

[ The Blessing and Covenant ]

As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

The Word became flesh and dwelt among us,
full of grace and truth; and we have beheld his glory;
and from this glory we all receive, grace upon grace.
No one has ever seen God; Christ makes God known.
Pour out your Holy Spirit on these gifts, O God,
that they may be for us the Body and Blood of Christ.
Pour out your Holy Spirit on us,
that we may be for the world the Body of Christ,
prepared in the presence of all peoples,
a light for revelation to the world
and for glory to you.

     [Spoken or sung]
Amen
.

_____________________

2.
God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

Creator God, we bless you in peace,
for according to your word our eyes have seen your salvation,
which you have prepared in the presence of all peoples,
a light for revelation to the world and for glory to your people Israel.
For your Word is made flesh, your love embodied among us.
For as the earth brings forth its shoots,
and as a garden causes what is sown in it to spring up,
so you have caused righteousness and praise
to spring up before all the nations
.
In the fulness of time you sent a Son, born of a woman,
so that we might receive adoption as your children.
Therefore with all Creation we sing your praise:


            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ, born of a woman,
who brings your love to our side,
in whom we hold your presence in our arms.

In him your promises are fulfilled
In his love is the healing of the world.
Source of the dying and rising of many,
he was a sign that was opposed.
He was crucified and yet you raised him from the dead.

     (The Blessing and Covenant)
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Spirit on us,
that we may be for the world the Body of Christ,

a crown of beauty in the hand of the Holy One,
and a royal diadem in the hand of God.

As a child Christ evokes our love;
so in his life and teaching he calls forth our love.
Send us now in love, in service to this child,
and to all the children of the world,
in the name of Christ and the power of your Holy Spirit.


     [Spoken or sung]
Amen
.

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) Your Word was made flesh, and has dwelt among us. Your light shines in the darkness, and the darkness cannot overcome it.

2.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) We give you our lives, symbolized in these gifts. Receive them with love, bless them with grace and use them according to your will. Send us into the new year as new people, people of hope, your children for the sake of the healing of the world, in the name of Christ. Amen.

3.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You have given us the gift of Jesus, the gift of your life with us. Therefore in gratitude and joy we give you the gift of our lives with you. Receive these gifts as symbols of our lives, and use them according to your delight for the sake of the healing of the world, in the name of Christ. Amen.

4.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) For the incarnation of your Word in Christ, in this meal, in our hearts, in the Church, and in the world, we give you thanks. Send us into the world to be your Word made flesh, with the Christ child alive in us, by the power of your loving Spirit. Amen.

5.
God of light and healing, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) Grant that in this new year Christ may be born in our hearts, dwell with us all our days, and guide us in all things. Send us into the world to embody your love, to proclaim your good news, and to serve you without fear all the days of our lives. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

Anna and Simeon’s Song        (Original song)

Today I held in my trembling hands such a child so pure:
a gift of grace, God’s human face, love so tenderly given.
Wonder! Wonder! How God’s promise is sure!
Fears cease in hope and peace: earth has now become heaven.

Today I saw with my wondering eyes such a child divine!
My heart sang out for all about shone the light of the Near One.
Wonder! Wonder! That this joy could be mine.
Jesus has come to us, the Beloved, the Dear one.

Today you’ll meet in a simply way such a Presence, a Friend:
the Gentle One refuses none with God’s tender salvation.
Wonder! Wonder! Miracle without end!
Praise, pray and everyday bow in deep adoration.


Drawn by Your Light (Tune: Away in a Manger)

In darkness we gather, God, drawn by your light,
your glorious presence that blesses the night,
the light and the deep peace that Jesus imparts,
the Spirit’s bright radiance that burns in our hearts.

The light of Creation that made the first dawn,
the pillar of fire that led Israel on,
the star that led magi to where Jesus was
now draws us to worship with alleluias.

Your light shines so even the darkness is blessed
this night as we wait for the coming of Christ.
God, shine your light warmly in us by your grace,
that we may bear healing and justice and peace.


Emmanuel       (Original song)

How dark is the night and how cold is the home
we have made in our pain and our sin!
How could it be that a savior would come
to be with us? Please enter in!
Welcome, Emmanuel! Welcome in!
Welcome, Emmanuel! Welcome in!

Are we alone in our failure and terror,
struggling, confused in the night?
We cannot save ourselves, weary from error,
Who will bring us the light? Welcome…

Closing our doors to the wind of Creation,
alone, we are living in fear.
Emmanuel comes now, our healing salvation,
to dwell with us, bringing love here. Welcome…

Wait, though, dear Jesus, this life will be trying:
you’ll die in sorrow and scorn.
“Yes, but I’ll bless all your living and dying.
See, in the manger I’m born.” Welcome…


Peace, Peace, Peace         (Tune: Still, Still, Still)

Peace, peace, peace. God grant you peace, my friends.
The Christ child comes, so sweet and tender.
Greet him with your trust and wonder.
Peace, peace, peace, God be with you, my friends.

Love, love, love, love light your way, my friends.
Here at the manger humbly kneeling;
gladly going, serving, healing.
Love, love, love, love light your way, my friends.


Advent to Epiphany – the Story
A solo. Congregation may join in on final chorus.
(Tune: Leonard Cohen’s Hallelujah)

In the darkest time of year,
a time of hope, and a time of fear,
the prophet says that God is coming to you.
And so we turn from greed and hate,
still learning to pray and watch and wait,
and sing our fragile, hopeful hallelujah.
     Hallelujah…    

Young Mary said her “Yes” to him,
and Jesus was born in Bethlehem,
and laid him in a manger, that’ll do you.
The light of love shone in the night.
The shepherds came to see the sight,
and angels sang a glorious Hallelujah.
     Hallelujah…

Some wise men traveled from afar,
just following such a tiny star,
as if its simple light could shine right though you.
They gave their treasures to the king,
who makes you want to serve and sing,
who tells you you can be his Hallelujah.
     Hallelujah…

Advent 4

December 20.2026

Common Lectionary Texts

2 Samuel 7. 1-11, 16 – David wants to build a temple but God says, “I will make you a house.”

Luke 1.47-55 The Magnificat. “My soul magnifies (praises) God, who has regarded me in my low status.” God has brought the mighty down and lifted up the lowly.

Romans 16. 25-27 God is able to strengthen you through the gospel to bring about faith.

Luke 1.26-38 The annunciation. Gabriel tells Mary she will have a special child., and she consents.

Narrative Lectionary (NL116)

Matthew 1:18-25 — Joseph’s dream, Jesus’ birth
Psalm 23:1-4 — In the shadowed valley you shepherd me

Preaching Thoughts

                   Narrative Lectionary

Psalm 23.4 Imagine Joseph’s decision to “make the best of a bad situation.” it turns out it’s not just the best he could do under the circumstances: it’s the best thing in the world. Jesus was born into a world of hurt—of fear and hatred, of violence and injustice. And into that world—that valley of the shadow of death— he brought grace. Jesus didn’t come for the sake of our lovely worship services that needed a centerpiece; he came for the sake of our dark alleys for the sake of salvation. He came to a world of tyranny and turmoil for the sake of justice. He came to a world of consumerism, pollution and destruction for the sake of wisdom.
          All our shadowed valleys are opportunities for grace. Joseph, in his disappointing situation, has an opportunity for faithfulness. And we, in this tortured world, have an opportunity for love. Even in this valley of the shadow of death, grace is possible. Here we are.

See more thoughts & resources on Matthew 1 here.

                 Common Lectionary

2 Samuel
        When God says, “I will make you a house,” it can mean both “I will make a house for you” and also “I will make you yourself into a house (for me).” God provides for us, partly by providing in us. Our Advent preparations are mindful of this double blessing: that we await the coming of Christ for us, and prepare for Christ’s birth in us. For you God will make a house for Jesus to be born in, and God will make you a house for Jesus to be born in.

Luke 1.47-55— The Magnificat
      This is a song of praise for God’s grace specifically addressing our need: Mary’s “low estate,” paralleled by the state of the poor and hungry. Historically it has been an act of blatant denial for the church to ignore the obviously revolutionary sense of Mary’s song. Not only does God “lift up the lowly” (how sweet!) but also also “brings down the powerful” (how disturbing!) This isn’t a wish for the poor to be on top instead of the rich. (How many “revolution”s have we seen in which the formerly powerless become the ruthless despots?) This is not a zero-sum vision, that there’s only so much wealth or power to go around. It is a critique of all hierarchies, power structures, and systems of privilege and exclusion. It’s not that the levels of the political or economic ladder are reversed: they’re abolished. There’s no ladder. God brings everyone to the same level. Jesus preaches the same radical concept: not a ladder of status or a pyramid of power, but a circle in which the last is first and the first last. In a circle the last doesn’t become a new first: they, and everyone else, remain always both last and first.
      But. It sure feels like zero-sum to the folks who have to be brought down. To the privileged, justice feels unfair. This is the hard edge of the gospel: we want to hang onto our privilege, whatever it is. Time after time, with pharisee and tax collector in prayer, with prostitutes entering heaven before the rabbis, with laborers all paid a full day’s wage, Jesus keeps hammering it home: there’s no privilege with God. No superiority, no “better than.” No such thing as good enough, or not good enough, or deserving at all. Only God’s grace. This is the “mercy according to the promise God made to our ancestors” that Mary sings about.

Luke 1.26-38 – The Annunciation
       The “Virgin Birth.” Luke, for good reason, has misunderstood Isaiah 7:14 that says “A young maiden is with child and shall bear a son.” The word “virgin” means sexually chaste, but the Hebrew word simply means a young woman. In Isaiah there’s no reason to assume she’s a virgin, or not married, or even that this is her first child. There’s no prophecy of a virgin birth! If you want to be strictly literal, Gabriel does not say “This moment you shall conceive…” but “Now then, you shall.” It’s a prophecy about the future. Like, when she gets married. Mary’s response isn’t necessarily about her virginity. She’s just saying, “What are you talking about, having a royal baby? I’m just an ordinary girl! I’m not even married yet!” Gabriel’s response isn’t about the absence of sex in this child’s conception, but the Spirit’s presence. There’s no need to “create” a virgin birth. But of course Luke intends just that. Legends of virgin births were popular in Jesus’ day among important people: Caesar claimed one. So both Matthew and Luke follow the tradition. We can’t pretend that Luke doesn’t describe a virgin birth. So that’s the story, even if we don’t have to take it as literal truth.
       So what? What if the story of a virgin birth is not true? Nothing, that’s what. It doesn’t change a thing. Jesus is who he is, does what he does, sets us free from the power of our fear and selfishness, inaugurates a new Realm of Grace, and calls us to follow, independent of Mary’s sex life. And—look how God can do amazing things, even through ordinary people! And what if the story is true? Then look how God can do amazing things, even through ordinary people! (And look at the power of a woman who doesn’t need a man to fulfill her calling!) Remember, this is a story, the point of which is not how it happened, but what it’s about. And this is a story about God acting decisively in human history… about a way to think of Jesus as being “of God,” and God acting intentionally in Jesus, who is “sent” by God, and represents God… about God using ordinary people… about God’s promises and fulfillment…… about saying “yes” to God… about a lot of things other than sex. (By the way we know Mary did eventually have sex, since Jesus had at least four brothers and three sisters [Mt. 13.55]—unless they were all born of virgin births!) All of this, this story is about, regardless of Mary’s experience.
      Gabriel’s message, God’s prayer. Fussing about whether Mary had sex or not is a tragic diversion from the real impact of this story. Imagine it as God’s message to you —God’s prayer: that God favors you, that you have the power to conceive love in this world, not by your own accomplishment—“how can this be!?”—but by God’s grace—“for the Holy Spirit will come upon you.” The love you conceive will be great, and will last forever. And if you don’t believe this, look around at others who no one thought could bear love into the world and see: nothing is impossible with God.
       Maybe the best part of the story, the real part people should be obsessed with, is Mary’s response. “Here I am, willing to serve God. May it be for me according to your word.” Do we dare say that to God? Do we say that to God’s promise that we will bring great love into the world? Maybe we need Mary’s prayer as much as we need the Lord’s prayer.

Call to Worship

1. See Advent candle lighting prayers, Advent Wreath Prayers and music resources here.

2. [Also suitable as a prayer or response later in the service.]
Greetings, favored ones! God is with you.
Our soul magnifies the Holy One,
and our spirit rejoices in God, our savior.

You have found favor with God.
You shall conceive in your hearts
and bear God’s love into the world.
God has looked with favor on us in our lowliness,
for God has done mighty things for us.

The Holy Spirit will come upon you,
so your love will be of God.
God has brought down the powerful and lifted up the lowly,
filled the hungry with good things and sent the rich away empty.
Look about you and see the fruitfulness of God’s love.
Fro nothing is impossible with God.
Here we are, in service to God.
May it be for us according to your word. Amen.


3.
God of love, we yearn for your presence.
Our hearts ache for your light.
Christ, bearer of miracles, we look to your coming,
for the dawning of your new day.
We look for the light that leads us to life.
Spirit of light, arise in us and guide us,
Our hearts are open mangers,
ready for the birth of the holy child
in our love and hope and gentleness.
Come, O light, and dawn upon is.
Come, O Light, and unfold your beauty within us.

Collect / Prayer of the Day

1.
God of love, your angel spoke to Mary, telling her of great things you were doing in her. Speak to us now. Let us hear the good news of your desire for us, and for all Creation, unfolding in us. Here are we, the servants of your love. May it be for us according to your Word. Amen.

2.
Great God, Loving Mystery, as your angel Gabriel came to Mary, come to us now and speak to us. May your Holy Spirit come upon us, and the power of your love overwhelm us, so that what is in our hearts may be holy. Conceive in us your love, your grace, your breathing presence. We are in your service. May it be for us according to your Word. Amen.

3.
Gracious God, Creator of all things, you are still creating.
Receive our deepest longings with tenderness, and nourish them,
that we may plead for your coming in hope.
Gentle Christ, you who have come among us in love, you are still coming.
Open our hearts, that we may prepare for you with lives of love.
Spirit of Life, you shone in the darkness, and still you shine.
Shine in us, that we may proclaim your coming in lives of joy and justice,
Incarnate God, you entered into Mary, and she bore you into the world.
Bless us, that we may participate in your coming with deep and life-giving peace.
Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

1.
Beloved, we have found favor with you.
May your Holy Spirit come upon us,
your love overwhelm us,
that what is conceived in our hearts be holy.
Here we are, in service to you.
May it be for us according to your word.


2.
God,
Let it sink into me.
Let me conceive this:
that you choose to come into this world
through me.
May it be for me
according to your word.

Poetry


Annunciation

Greetings, favored one. The Holy One is with you.
Do not be afraid: you have found favor with God.
And now, you will contain within yourself the body
of God, the flesh of love, the glory of heaven.
There stirs in you the mystery and power
of God’s great plan, God’s hope for humanity:
the salvation of the world in your hands, in your words.
The cosmic and the personal are one
in your womb, in your love, in your labor.
In you lies the seed of the whole garden.
Of the dominion of your love there will be no end.
The little things you do will burn with the energy
of heaven, the grace that turns galaxies and parts the sea;
that brings down the powerful and raises up the lowly,
feeds the hungry and sends the rich to find a new way.
And now, your kinswoman Mary in her courage
has also conceived this love, and has consented.
She in her compassion and wisdom has shown you
that nothing is impossible with God.


Annunciation
      

An ordinary life you have,
like baked bread, the aroma of love,
like old wood, edges worn from kindness.

In a moment’s pause, a small step aside
from the rush, the proof—
the abyss opens. Heaven inhales.

Deep, wordless, you sense
wings, breathing, Presence.
Silence speaks.

Sunlight on a plain rock,
music of a flower not usual
for this season: You are Beloved.

The Infinite names you, adores,
finds in you, in your flesh, your voice,
your hands, a place to live.

What is within you is holy.
What is of you is of God, Mystery
spiraling out from you like a nebula, a child.

You will not cease being ordinary,
nor feel different. You will bear
the Divine made infant into the world

if only moment
by moment you say
Yes.

Response / Creed / Affirmation


[See Call to worship #3 above.]

Eucharistic Prayer

For prayers set to familiar Christmas tunes see:
Advent Table Songs (preparation for communion),
Eucharistic responses,
whole Eucharistic prayers, and
Songs of blessing.

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

Our spirits rejoice in you O God,
for you have done great things.
You have looked with favor on your humblest people
and blessed us with mercy through all generations.
You have condemned the powers of oppression,
brought down the powerful, and set free your people.
You have fed the poor with good things.
Therefore with all Creation we sing your praise:

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]Blessed is the one who comes in your name,
Jesus, your Christ, in whom you dwelt among us.
In love he fed the hungry, lifted up the lowly,
and confronted the illusions of the powerful.
With the despised he was crucified, but you raised him up with power.
For with you nothing is impossible.

[The Blessing and Covenant…]

As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
May your Holy Spirit come upon us,
the power of the Most High overshadow us,
so that what is conceived in us will be holy.

May your love rule in our hearts,
and of its reign may there be no end.
Here we are, Lord, your humble servants.
May it be for us according to your Word.

     [Spoken or sung]
Amen
.

_____________________

* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.


Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) As the bread works within us to become flesh, so may your love become flesh in us, for the sake of the world, in the power of your Spirit and the name of Christ, who is coming. Amen.

2.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You come to us in bread and cup, in human life, in love made real. By the grace of this meal may Christ be born in us. May we, by your Spirit in us, bear your divine, loving presence into the world for the sake of its redemption, to your glory. Amen.

3.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You have extended your favor to us,,and you have conceived your love in our hearts. Your Holy Spirit has come over us, and your Christ has been given flesh in our body and our soul. May your grace grow within us; may we embody your love. God of our salvation, may it be for us according to your Word. Amen.

4.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.)
By the power of your Spirit, with the grace of these gifts,
in the company of Jesus, send us into the world as the Body of Christ,
to love as Jesus loved, to be light in the darkness
and signs of hope for the healing of the world,
to your eternal glory. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

For prayers set to familiar Christmas tunes see:
Advent Table Songs (preparation for communion)
Eucharistic responses
whole Eucharistic prayers
Songs of blessing

Come, Bring Your Light and Shepherd of Israel are weekly litanies, one verse per week; suitable for a call to worship, introduction or response to scripture, response to sermon, or other places in worship:

Come, Bring Your Light (Original song)
A dialogue between solo cantor and congregation.
The Cantor’s lyrics reflect the day’s lectionary texts; the congregational response is the same throughout Advent.)
Week 4:
Cantor:
My soul magnifies the Holy One, and rejoices in God my savior.
For God has looked kindly on me in my lowliness.

God has brought down the powerful and lifted up the lowly,
filled the hungry and sent the rich away empty handed.

        Congregation:
        O Come to us, O come, Emmanuel,
        and bring your light into our darkened world.

Blessed are you, for you have found favor with our God.
The Holy Spirit shall conceive a child, God’s Only Begotten One.

Noting is impossible with our God.
Here we are, your servants, God. Let it be for us according to your word.

        Congregation:
        O Come to us, O come, Emmanuel,
        and bring your light into our darkened world.


Shepherd of Israel (Original song)
A dialogue between solo cantor and congregation.
The Cantor’s lyrics reflect the day’s lectionary texts; the congregational response is the same throughout Advent.)

Congregation:
Kyrie Eleison. Christe Eleison. Kyrie Eleison.
Come to us, and grant your peace.

Cantor:
Week 1. Shepherd of Israel, come, restore your people.
Shine your face on us and save us, God.    … Kyrie…

Week 2. Comfort, speak tenderly. Gently lead your people.
God, forgive our sins and make us new.    … Kyrie…

Week 3. Pour out your Spirit, God, Heal the brokenhearted.
Love, prepare our hearts to see your light.    … Kyrie…

Week 4. Grant us your mercy, God. Fill the poor with good things.
Guide our feet into your way of peace.    … Kyrie…



Blessed Child (Original song)

Blessed child of Bethlehem, waiting to be born,
some will bring you incense, and some a crown of thorns.
yet you bear so gently all our joys and harms.
How I long to greet you, and hold you in my arms.

Blessed child of heaven, waiting to e born,
joy of all Creation, delight of those who mourn:
teach us how to worship, teach us how to love,
living in the presence of angels from above.

Blessed child among us waiting to be born,
in whom all are healed, and all our sorrows borne,
help us live in love, in peace and reconciled.
By your birth in us, everyone’s a holy child.

Blessed child within me, waiting to be born,
bringing gifts and wonders with the light of morn,
heaven springing in me, new life yet to grow:
child of holy promise, oh how I love you so!


The Magnificat (Tune: What Child Is This)

My soul sings out in joy to God, who’s favored me, so lowly.
The Mighty One has kindly done great things, for God is holy.
This, this is grace outlaid, God’s mercy in the promise made,
Praise, praise, the Faithful One, and magnify our savior!

God brings the powerful down from thrones while lifting up the lowly.
God feeds the poor, and the rich no more receive, but the hungry solely.
Praise! Praise the Mighty one for all the things that God has done
Love, love will honor God, who promises mercy forever.



Advent 3

December 13, 2026

Common Lectionary Texts

Isaiah 61.1-11. The Spirit has anointed me to do God’s justice: to care for the poor and powerless and set people free. God says “I love justice.” God will cause righteousness to spring up like growing shoots.

Psalm 126
Thanks for recovery from disappointment. “May those who sow in tears reap with shouts of joy. Those who go out weeping shall come home with shouts of joy.”

1 Thessalonians 5. 16-24 “Rejoice always.” In all circumstances rejoice and pray, be thankful, and hold fast to what is good as we await the coming of Christ.

John 1. 6-8, 19-28 John the baptizer is not the light, but bears witness to the light: “among you stands one who is coming.”

Narrative lectionary (NL115)

Isaiah 42:1-9. God’s servant, who will nonviolently bring justice
Matthew 12.15-21 Jesus is that servant

       See Advent Resources including Advent Candle Lighting Prayers,
       Advent Wreath prayers, and music including Eucharistic prayers
       and responses and weekly litanies, and more.

Preaching Thoughts

                Narrative lectionary

Isaiah 42. As we await the birth of Jesus we gather around the manger in a scene of gentle pastoral warmth. But Jesus’ coming is not just to warm our hearts. It’s to change the world. God introduces a new dynamic into world events. God’s servants are not like everybody else, who compete and conquer. God’s servants act with grace and mercy and gentleness. God’s servants are forceful, but not coercive. They are powerful, but not dominating. As we prepare for Jesus’ birth, we prepare ourselves to be his servants, his associates, in his work of the mending of the world, the healing of our fear and hatred, the end of violence and injustice. Even as the manger is being prepared, how are we being prepared to be servants of grace and justice?

                    Common Lectionary

Isaiah 61
       “Good news for the poor” seems to be Jesus’ mission statement, as he announces in Luke 4. There are certainly echoes here of last weeks’ Isaiah reading: “Comfort, comfort my people….” But there are also the seeds of discomfort. Good news to the oppressed, liberty to captives and release to prisoners will not be good news for the prisons, oppressors and systems that support them. Both sides of justice are evident. So Advent comforts the afflicted and afflicts the comfortable. Our preaching needs to do the same. As much as we expect people to want warm, comforting Christmas sermons in Advent, what scripture gives us is more transformative—hence, unsettling. Advent invites us to gently shepherd our listeners to be prepared to be unsettled, which is how you enter the new “way” God is preparing. The justice Isaiah anticipates here is a new world whose advent requires that we let go of the old one.

1 Thessalonians
       To “rejoice always” can sound sappy, and if misunderstood can encourage us to minimize our grief, ignore the real suffering others endure, and overlook the anguish caused by the injustice in which we are complicit. Happiness that is numb to the evil we suffer and the evil we cause is simply denial. But when we’re aware of the suffering hope and joy can be revolutionary and even subversive. Part of the power of oppressive systems is their capacity to instill resentment, despair and hopelessness in the oppressed. To rejoice in the face of suffering and to be at peace in the face of threats robs the oppressor of power. We are neither numb to evil or suffering, nor willing to let them define our response. Hope in the face of oppression is an act of resistance.
       It’s hard to “rejoice always” when we’re suffering. It’s also hard to remain sensitive to the suffering of others. So many of the shootings in America are committed by men who can’t bear the feeling of being wronged, threatened, or even merely inconvenienced, while other people’s suffering means nothing. This is an extreme example, but part of the nature of not knowing how to rejoice always and give thanks in all circumstances. Advent invites us into the paradox of holding fast to what is good even as we face what is evil, rejoicing even as we work against injustice ,and giving thanks even as we suffer. Our hope is not wishful thinking, but trust that the Coming One is already here at work.

John
       Religious authorities react against John’s message because it subverts religious power structures, but they’re also uncomfortable with John himself because he doesn’t fit their established categories. They don’t know what to make of him. We all have ways to judge and categorize people. The more entrenched our categories are, the more discomforted we are by people who don’t fit them. They threaten ours sense that we know what’s what. Witness people’s emotional reactions to trans people, drag queens and strong women. John represents a crumbling of our established stereotypes. Advent reminds us that God’s justice will require the dismantling of a lot of our judgments, stereotypes and power structures. Jesus won’t fit any of our expectations—not the warrior Messiah his contemporaries expected; not the nice, meek shampoo model we see posted in our Sunday Schools; not the defiant, muscled, gun-toting manly man white Christian nationalists wish for… Nope, he’s Something Else. Advent invites us to allow Jesus to be a new person, to come in a new way, and to initiate a new world. We long for confirmation of our beliefs. But God promises transformation of ourselves, our faith, our minds, and our world. Advent is a time of preparation through repentance.

Call to Worship

1.
See Advent Candle Lighting Prayers here.

2.
See Advent Wreath Prayers here.

3.
In the beginning was the Word.
The Word was the light of all people.
Prophets bore witness to the light.
We ourselves are given the light.

As we worship, God, kindle your light in us.
May we shine in this world as signs of your coming. Amen.

4.
Gentle Christ, you who have come among us in love, you are still coming.
Open our hearts, that we may prepare for you with lives of love.
Spirit of Life, you shone in the darkness, and still you shine.
Shine in us, that we may proclaim your coming in lives of joy and justice.
Incarnate God, in love and mercy you are continually coming into the world.
Bless us, that we may participate in your coming with deep and life-giving peace. Amen.

Collect / Prayer of the Day

1.
Loving God, you who are coming, you who are here: we await the coming of Christ, the ruler of the world and of our hearts. Prepare a way: give us courage to be a voice in the wilderness crying out for your desire. Lead us in the ways of justice. Open our hearts to the coming of Christ and his Reign of mercy and justice. Amen.

2.
God of life, as your prophet cries in the wilderness, we prepare a way in our hearts for your coming. We open ourselves to your presence, to your transforming Word, to your power in this world. Be our light in the darkness, our song in the silence, our star in the night, so that we might be your people in this world. Amen.

3.
Gracious God, you sent John the Baptizer to call people to repentance and to prepare the way for Christ. By your spirit, speak your Word to our hearts, and help us to repent of all our ways that injure life, so that we might bear your justice into this world, and bear your healing to those who are hurting, in the name of Christ. Amen.

4.
Gracious God, Creator of all things, you are still creating.
Receive our deepest longings with tenderness, and nourish them,
that we may plead for your coming in hope. Amen.

5.
Gracious and ever-present God, your prophets promised the coming of your reign of mercy and justice, and the healing of the world. We still our hearts and minds before you now, to listen for your Word, that this mighty transformation may begin in our own hearing. Bless us, that as your Scriptures are read and your good news proclaimed, we may hear, and our hearts may be healed, our lives changed. Amen.

6.
Gracious God, we bless you, for you hear our prayers and come to us, bringing light into the darkness of our hearts. Grant us, your people, the wisdom to see your purposes today and the opening to hear your will, that in our lives we may bear witness to Christ¹s coming and so prepare his way. This we pray, in the name and the spirit of Christ. Amen.


Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

Loving God, you bid us to pray without ceasing.
May our listening be prayer,
our breathing be praise.
God of peace, sanctify us entirely.
We are yours.

Prayer of Confession

Gentle God: to rejoice always, to pray without ceasing, to give thanks in all things, to abstain from every form of evil, these have been hard for us. Forgive us, heal our hearts, and renew your Spirit in us, that we may faithfully hold fast to what is good. May Christ be born in us, that we may become new people. Amen.

Eucharistic Prayer

See Advent Eucharistic Responses (Sanctus, Acclamation, and Amen set to familiar Christmas tunes.)
And see Advent Eucharistic Prayers, entire prayer set to familiar Christmas tunes.

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

It is always our delight to sing your praise, O God,
for when all was darkness and chaos, you brought forth light.
You made us in your image, with your light already within us.When we were lost and enslaved you came to us;
you condemned and overthrew the powers of oppression and set us free.You have spoken to us through the prophets and walked with us in love.Even in the darkest times you hid your light within us and your hope among us,your promise already given, the dawn already on its way.
Therefore we rejoice, and sing your praise with all creation:

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name, and blessed is Jesus, your Christ.
Born in a rough stable, hunted by death squads, refugee to Egypt,
he walked with us in our darkest passages.

He brought good news to the poor, release to the captives and sight to the blind.Healing and teaching, gathering a community and crying out for justice,
he embodied your love.
Crucified and buried, Christ bore the burden of human suffering.Raised from the dead, Christ embodied your overpowering grace.Christ lived as your promise among us, your hope given flesh,
the new world beginning even now.
This is our hope, our joy and our trust.

[…The Blessing and Covenant…]As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Spirit on us, that we may be for the world the Body of Christ.
May we live your promise with faith, giving thanks in all things.
May we be your light in this darkness.
May our lives be good news to the poor and proclaim release to the captives.
By your grace may Christ be born in us,
that we may be living signs of your coming.


     [Spoken or sung]
Amen
.

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) Christ has prepared a way for you, in this meal and in this community. Changed by this grace, may we go out and do the work of justice, to prepare the way for your Empire of Love, in the name and spirit of Christ. Amen.

2.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) Loving God, born in our hearts and enfleshed in our community, be our hope our courage and our joy. Send us out as your light, in the name of Christ and the power of your Spirit, for the sake of the healing of the world. Amen.

3.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You have fed the hungry; now send us into the world to share your justice, to bring your good news to the poor, and to shine your light in this world to make a way for your coming, in the name and the Spirit of Christ. Amen.

4.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) Blessed, transformed, and sustained by these gifts, we go into the world in your name to bring good news to the poor, to set the captives free, and to proclaim your grace. Send us in the power of your Spirit, with the blessing and the company of your Son, our Lord, Jesus Christ, who even now is coming. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

Advent Table Songs, invitation to communion set to familiar Christmas tunes.

Two Weekly litanies, one verse per week; suitable for a call to worship, introduction or response to scripture, response to sermon, or other places in worship: Come, Bring your Light, and Shepherd of Israel

Come, Bring Your Light (Original song)
A dialogue between solo cantor and congregation.
The Cantor’s lyrics reflect the day’s lectionary texts; the congregational response is the same throughout Advent.)
Week 3:
Cantor:
The spirit of God is upon me,
for the Holy One has anointed me.

God has sent me to bring good news to the oppressed,
and to bind up the broken-hearted,

to proclaim liberty to the captives,
to declare the time of God’s favor and comfort those who mourn.

         Congregation:
        O Come to us, O come, Emmanuel,
         and bring your light into our darkened world.

The true light that enlightens everyone was coming into the world,
the Only Begotten, who is close to God’s heart, has made God known.

Rejoice always, pray without ceasing, and give thanks in all things.
The God of peace will sanctify you and keep you
until the coming of the beloved, Jesus Christ.

         Congregation:
        O Come to us, O come, Emmanuel,
         and bring your light into our darkened world.


Shepherd of Israel (Original Song)
A dialogue between solo cantor and congregation.
The Cantor’s lyrics reflect the day’s lectionary texts; the congregational response is the same throughout Advent.)

Congregation:
Kyrie Eleison. Christe Eleison. Kyrie Eleison.
Come to us, and grant your peace.

Cantor:
1. Shepherd of Israel, come, restore your people.
Shine your face on us and save us, God.    … Kyrie…

2. Comfort, speak tenderly. Gently lead your people.
God, forgive our sins and make us new.    … Kyrie…

3. Pour out your Spirit, God, Heal the brokenhearted.
Love, prepare our hearts to see your light.    … Kyrie…

4. Grant us your mercy, God. Fill the poor with good things.
Guide our feet into your way of peace.     … Kyrie…


Child of Promise (Original song)

Child of promise, oh, child of hope, prophets spoke of you:
visions treasured but unfulfilled. Shall our dreams come true?
Help us wait for you.

Child of woman, oh, child of God, birthing us anew,
make a room, oh, make a womb, in our hearts for you.
Help us wait for you.

Child of patience, oh, child of pain, suffering ills we do,
heal, forgive and help us be gentle child, like you.
Help us wait for you.

Child of wonder, oh, child of joy, you make all things new.
Re-create us, come again like the morning dew.
Help us wait for you.


Prepare Your Way In Me (Original song)

Prepare your way in me, God, prepare your way in me.

1. Make my rough places smooth, the crooked make straight, my God.
2. Lay your hand at my root, that I may bear fruit, my God.
3. Come and empty my heart of all things but you, my God.
4. Guide my feet in your Way. Fill me with your peace, my God.


Isaiah 61 (Tune: O Little Town of Bethlehem)

The Spirit of the Lord our God is strong in us and sure,
sent in God’s grace to be God’s face with good news for the poor,
to heal the brokenhearted, and set the captives free,
and to proclaim in God’s own name their deep new liberty.

We shall provide for those who mourn and broken lives repair,
for God demands that in our hands God’s justice we shall bear.
As earth brings forth new green things, our God will cause to rise
the righteousness that all shall bless, the dawn that greets our eyes.


Advent 2

December 6, 2026

Common Lectionary Texts

Isaiah 40. 1-11. Comfort, comfort my people. Prepare a way in the wilderness for God’s people to come home. God is coming with power to save and lovingly shepherd the people.

Psalm 85. Thanks for God’s grace and forgiveness, and a plea for God’s continued grace. “Steadfast love and faithfulness will meet; righteousness and peace will kiss.”

2 Peter 3. 8-15. God is not slow to keep their promise. The Day will come like a thief. How shall we prepare? By leading lives of holiness and godliness. We wait for new heavens and a new earth.

Mark 1. 1-8. Like Isaiah’s cry, “Prepare a way,” John the Baptist preaches repentance in preparation for “one more powerful” who is yet to come, who will baptize with the Holy Spirit.

Narrative Lectionary (NL114)

Esther 4:1-17. Esther is queen “for such a time as this.”
Matthew 5.13-16. You are salt; you are light.

Preaching Thoughts

                   Narrative Lectionary

Esther. Esther happens to be in a position to save her people, the Jews, from a murderous plot. Although the book of Esther never mentions God at all, we see how God’s grace works: sometimes someone with the right gifts is in the right place at the right time. It has been prepared before hand. Grace is always preparing for a future we cannot yet see, but when the time comes we realize that grace has been hidden and waiting, ready “for a time such as this.”
        As we approach the birth of Jesus we see how God is planting seeds of our salvation that in time will bear fruit. How might we be salt and light, prepared before hand to act for the sake of grace “for such a time as this”?

Response

Leader: In a world wounded by fear and greed,
God has planted seeds of grace.
All: We are light for the world, for a time such as this.
As we await the birth of Jesus we open our hearts to his grace.
We are light for the world, for a time such as this.
Many act in cynicism or despair, but we have hope.
We are light for the world, for a time such as this.
God, fill us with your light, that we may shine in this world.
By your grace, we are light for the world, for a time such as this.

                      Common Lectionary

Isaiah
      
The pre-exilic prophets warned Israel they were about to suffer the consequences of their unfaithfulness. During the exile, the prophets had a different message: not warning but assurance— that God was still with them, and would bring them home again. The Gospel preaches both messages to us these days: warning that we’re reaping the harvest of our greed, violence, and oppression; and also comfort that God is with us to redeem, not to punish.
       Exile is a powerful image: people feel alienated, isolated and imprisoned, or at least not free. People on both sides of the political spectrum may feel exiled from their safe homeland, whether they see that as White America or a just society. Of course God’s longing is for the latter, not the former. Our anticipation of the coming of Christ is rooted in that longing for a safe home. But it’s not nostalgia. Think of the exiles who anticipated “returning” to Israel. Most of them had probably never actually been there. It was their parents more than a generation ago who had been sent into exile. So the “return” was a return to something new. So it is with God’s promise for us. To return from exile will be to enter a land where we’ve never actually lived—we’ve only seen far-off glimpses. (That’s what the church is supposed to be.) That’s why it matters that we prepare a way.

2 Peter
       This letter was written a couple generations after Jesus’ death, to people who thought Jesus would have returned by then, and he hadn’t. It assured them God was giving them more time to be ready. As dated as that concern sounds, we also might feel some despair that God hasn’t intervened in the evil of the world. We wonder: will God ever straighten things out? I think we can dismiss the idea that Jesus is going to “come on the clouds,” that at some historical moment God will bring about The Apocalypse. It’s been 2000 years. There’s no reason to think it won’t be another 2000. But the point of 2 Peter isn’t about the timetable: it’s the way we live. It’s the thought that by living lives of love and justice we bring about the world we hope for. I punctuate verses 11-12 differently than our translations: “Since all these things are to be dissolved in this way, what sort of persons ought you to be? Lead lives of holiness and godliness; waiting like this, we hasten the coming of the day of God.”

Mark
       
John the Baptist echoes the call to prepare a way by leading lives of holiness and godliness. We “Way” means different things to different speakers. For Isaiah it’s a way for God to come into the world and enact God’s decisive will in freeing the exiles. And it suggests a way for the exiles to return home, a straight, smooth highway instead of the bumpy road they’ve been on. It also implies making a way for God’s will in our world, doing justice so God’s will is enacted. For Mark, John is preparing a way for Jesus. And for John the way is a reformed life of righteousness. All of that—the coming of God, the return of exiles, the doing of justice, the coming of Christ, and our preparations in our own hearts—is part of the Advent message. God, Cyrus, John, Jesus and we are all making a ways for grace to move in our lives and our world. Advent is a time to make space in our lives in which something new can enter, not unlike clearing a space in a room for a new piece of furniture. (And likely some old stuff has to go!) Mary & Joseph ended up in a stable “because there was no room for them in the inn.” Imagine what needed to be moved out of the stable to make room for them even there; what had to be cleared out of the manger to allow for the baby Jesus. What do you need to clear out to make room for grace in your life? What are barriers to grace that need to be leveled to allow it in? Prepare a way.

Call to Worship

1.
See advent candle lighting prayers here.

3.
See Advent wreath prayers here.

3.
In the darkness there is a light.
       In the wilderness there is a voice.
Your love, O God, leads us to you.
       Your wisdom leads us to life.
Gracious God, be our guiding star.
      Be our rising dawn.
      Prepare your way in us,
      that we may worship and serve in love. Amen.


4.
Light of God, rising in the wilderness, awaken us to your glory.
By your revealing light, may we see ourselves clearly, and repent.
Light of Christ, making level the uneven ground, awaken us to your way.
By your guiding light, may we free ourselves of all fear and hatred.
Spirit’s light, rising in our hearts, awaken us to the gift of love.
By your transforming light, baptize us with your Holy Spirit,
that we may prepare for your coming
with hearts full of love and lives of compassion.
Come, dear Jesus, come! Amen.


Collect / Prayer of the Day

1.
God of grace and mercy, you prepare a way to come into this world, many ways that we do not see. Prepare a way to enter our hearts now. In word and silence, in song and prayer and meal, make your way into our hearts and make within us and among us a new heaven and earth, in the Spirit and the Body of Christ. Amen.

2.
God of love, as we wait in the darkness, speak to us. Comfort us, make gentle what is rough in our lives, grant us your promise, and direct us in living out your good news. We pray in the spirit and company of Christ, who is here, and who is coming. Amen.

3.
God of the new dawn,
we gather, mindful of those who live in darkness.
Our hearts ache for your comfort.
Our sorrows cry for your healing.
Christ, O Patient One, you who are coming,
prepare your way in us.
Make our hearts patient, still and receptive;
that we may repent and love one another,
that we may go before you all our days.
O Holy Spirit, strengthen our hearts, that we may live in hope.
By your tender mercy, O God, may your dawn from on high break upon us,
to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace. Amen.


4.
In our darkness we look for your light, for a star in the night, for a candle in a window, for the rising of your dawn. In our weariness we long for your comfort, for an easy chair, for tender, loving arms. In our busyness we search for your grace, for a place to rest, for a promise of hope. In the presence of Christ and of one another, we have gathered to listen for your Word and to receive your grace. In the name of the One who is coming, speak to us; reach out to us, come to us. Amen.

5.
Eternal God, your prophet cries out to make a way for you in the desert. In the barren land of our wayward ways, lead us to life. Across the wasteland of our injustice, selfishness and fear, guide us in the way of peace and the path of justice. Through the dark valleys of our broken hearts, show us the way to your heart. Prepare your way in us, O God. Amen.

6.
Gracious God, you sent your prophets to prepare a way for your peace and justice. You sent Jesus to transform us into your faithful people. Send your Word now to us, prepare a way in our hearts for your presence, baptize us in your Holy Spirit, and guide our feet into the way of peace. Amen.

7.
Gracious God, Creator of all things, you are still creating.
Receive our deepest longings with tenderness, and nourish them,
that we may plead for your coming in hope.
Gentle Christ, you who have come among us in love, you are still coming.
Open our hearts, that we may prepare for you with lives of love.
Spirit of Life, you shone in the darkness, and still you shine.
Shine in us, that we may proclaim your coming in lives of joy and justice,
Incarnate God, you entered into Mary, and she bore you into the world.
Bless us, that we may participate in your coming with deep and life-giving peace. Amen.

8.
God, you who speak promises to us, you who are coming, we gather with you in silence and awe. Speak to us your Word, instill your promises in our hearts, and transform us by your Spirit. By Christ’s birth in our hearts, and the baptism of you Spirit, make us signs of your coming, by which the world me see, and rejoice. Amen.

9.
Gracious God, through all our doubt and despair prepare a way for hope.
Through our selfishness and fear, prepare a way for love.
Through our resistance and control, prepare a way for grace.
Through our anger and enmity, prepare a way for peace.
O You Who Are Coming, prepare your way in us.



Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

In the wilderness of the world,
in the wilderness of our hearts,
in the wilderness of this silence,
prepare a way, O God,
and move into our hearts.

Poetry

        Prepare Your Way

Holy One,
prepare your way in me.

Give me faith, like the stable,
to know your presence within me.

Give me courage, like Mary,
to let your life overwhelm mine.

Give me strength, like Joseph,
to protect what is holy, tender and growing.

Give me patience, like the shepherds,
to be still and listen.

Give me humility, like the magi,
to kneel before your presence.

Give me trust, like the child,
to let myself be borne into a new world.

Give me joy, like the angels,
to bring good news to the poor.

Give me love, like the manger
to hold Christ within.

Holy One,
prepare your way in me.

Eucharistic Prayer

See musical Eucharistic prayers set to Christmas tunes.
See Eucharistic prayer responses (Sanctus, Acclamation, Amen) set to Christmas tunes.
                   •

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

We thank you, God, for in the beginning
you made a way for light in the darkness.
You made a way for the Hebrews through the sea,
and a way for exiles to return.

You make a way for justice in this world,
condemning oppression and demanding freedom for the oppressed.
You have showed us a way through your prophets,
the way of faithfulness and mercy.
You have opened a way for us in Jesus,
the way of love and life that cannot die.
And still in Christ you make your way into the world,
always a new coming, in a new way.
Here at this table you make a way for us to love each other,
a way for you to enter our hearts.
Therefore we sing your praise with all the faithful:

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ,
who prepared the way for your empire of grace.
Jesus is the way for those who are hoping,
and comfort for those who are weary.

His love makes smooth what is rough in our lives,
and straightens what is crooked.
In his death and resurrection is the Way of life eternal,
a grace that transforms our lives from death to life.

     (The Blessing and Covenant)

As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]


Prepare the way of your Holy Spirit in these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Prepare the way of your Holy Spirit in us,
that we may be for the world the Body of Christ.
In this meal you have prepared a way to enter us;
and through us, to enter into the world.
Baptize us in your Holy Spirit,
that we may be made new.

May we make smooth the rough places.
May we bring comfort
to those who dwell in darkness and the shadow of death,
that by your grace, through our faith, your glory will be revealed,
and all flesh shall see it together.


     [Spoken or sung]
Amen
.

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.


Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) In this meal you have made us new, and fashioned us as living promises of the world to come. Send us into the world to prepare a way for you in love and justice. May we be the way you enter the world, in the power of your Spirit and the loving presence of the Beloved, Jesus Christ. Amen.

2.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You who are coming, baptize us in your Holy Spirit. Lead us in a new way of living, by the light of your Spirit in and among us, for the sake of the renewal of the world, in the name of Christ. Amen.

3.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) Send us now to go before you to prepare a way, to give the people knowledge of salvation by the forgiveness of their sin. By your tender mercy, may your dawn from on high break upon us, to guide our feet in the way of peace. Amen.

4.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) In this holy meal the light of your new dawn begins to rise in our hearts. Send us into the world to prepare your way and to give knowledge of salvation by the forgiveness of people’s sins. By your tender mercy, may your dawn from on high break upon us, that we may bring light to those who sit in darkness and in the shadow of death. By your grace, guide our feet in the way of peace. Amen.

5.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) Send us into the world to bless without reserve, to love without fear, to serve without holding anything back. Our beloved chief, Jesus, you have come to us in the sharing of this meal. In our lives of love, come again, O Jesus, come! Amen.

6.
God of promise, we offer these gifts as symbols of our lives, given in gratitude for your grace and in preparation for your coming. Bless the gifts that through them your will may be done; and bless us that through our giving we may become living signs of your coming. We pray in the spirit of Christ. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

See Advent table songs (preparation for communion), Eucharistic responses, whole Eucharistic prayers, and songs of blessing. All set to traditional Christmas tunes.

Come, Bring Your Light and Shepherd of Israel are two weekly litanies, one verse per week; suitable for a call to worship, introduction or response to scripture, response to sermon, affirmation, or other places in worship. The Cantor’s lyrics reflect the day’s lectionary texts; the congregational response is the same throughout Advent.

Come, Bring Your Light (Original song)
A weekly litany. A dialogue between solo cantor and congregation.

Week 2:
Comfort, comfort my people, says our God.
Speak tenderly to them that their suffering is at an end.

In the wilderness prepare a way for God.
Make straight in the desert a highway for our God.

        Congregation:
       O Come to us, O come, Emmanuel,
        and bring your light into our darkened world.

The uneven ground shall become a level path,
and the rough places will be made smooth.

Then the glory of God shall be revealed.
For one is coming who will baptize you with fire.

        Congregation:
       O Come to us, O come, Emmanuel,
        and bring your light into our darkened world.

Shepherd of Israel         (Original song)
A weekly litany. A dialogue between solo cantor and congregation.

Week 2:
Congregation:
Kyrie Eleison. Christe Eleison. Kyrie Eleison.
Come to us, and grant your peace.

Cantor:
Comfort, speak tenderly. Gently lead your people.
God, forgive our sins and make us new.
             Kyrie…


Child of Promise        (Original song)
Child of promise, oh, child of hope, prophets spoke of you:
visions treasured but unfulfilled. Shall our dreams come true?
Help us wait for you.

Child of woman, oh, child of God, birthing us anew,
make a room, oh, make a womb, in our hearts for you.
Help us wait for you.

Child of patience, oh, child of pain, suffering ills we do,
heal, forgive and help us be gentle child, like you.
Help us wait for you.

Child of wonder, oh, child of joy, you make all things new.
Re-create us, come again like the morning dew.
Help us wait for you.

Comfort, Comfort              (Original song)
Isaiah 40.1-11. A dialogue between cantor and congregation.

Cantor:
Comfort, comfort my people,
speak tenderly to my beloved:
from your imprisonment, from your despair
you shall be released.
Congregation:
Prepare the way in the wilderness.
Prepare the way.
Prepare the way in the wilderness.
prepare the way.

Build up, build up a new way,
the rough and the crooked make even.
Build up a way where God’s justice may come.
Open up a way.
Prepare the way in the wilderness….


Cry, cry out the mystery,
for we are like flowers and grasses,
growing then fading when winter winds blow.
But God’s love endures.
Prepare the way in the wilderness….


Raise up, raise up your voices,
rejoice for your savior is coming.
God like a shepherd will gather us in,
guide us on in love.
Prepare the way in the wilderness….




Prepare Your Way In Me (Original song)

Prepare your way in me, God, prepare your way in me.

1. Make my rough places smooth, the crooked make straight, my God.
2. Lay your hand at my root, that I may bear fruit, my God.
3. Come and empty my heart of all things but you, my God.
4. Guide my feet in your Way. Fill me with your peace, my God.

Advent 1

November 29, 2026

Common Lectionary Texts

Isaiah 64. 1-9 —“Oh, that you would tear open the heavens and come down!” God will reshape us, as a potter reworks the clay.

Psalm 80 — “Give ear, O shepherd of Israel!” We are a vine out of Egypt that has gone to ruin. Restore us.

1 Corinthians 1.3-9 — We have every spiritual gift we need as we await Christ’s coming, for which God strengthens us so we’ll be ready.

Mark 13.24-37 — Jesus imagines the coming of God’s “Human One” with “signs in the heavens.” The New Human is near. Stay alert. Like servants ready for the homeowner’s return, Keep awake!

Narrative Lectionary (NL113)

Habakkuk 1:1-7; 2:1-4; 3:[3b-6], 17-19. In the face of injustice there is a vision. “Though things look bad, yet I will rejoice in God.
Matthew 26.36-38. In Gethsemane, Jesus says “Stay awake with me.”

Preaching Thoughts

Advent
       
Oh, how badly our people want to skip Advent and get right to Christmas! Part of the discipline of Advent is holding back, waiting, trusting, being patient—even being powerless. We experience our need for God to do for us what we can’t do for ourselves. But it’s not a desperate waiting. Hope isn’t wishful thinking, it’s trust in what is already present but unseen. Let your people experience the discipline of waiting in trust: surrendering, being still, listening, Confession isn’t just enumerating bad stuff we’ve done. It’s also simply naming our need, our incompleteness without God.
      People want Christmas already—and they want Christmas carols. One way I’ve found to satisfy people’s hunger for Christmas carols in December and still stay in Advent is to set liturgical words to the melodies of familiar carols. I use them with table songs (preparation for communion), Eucharistic responses, whole Eucharistic prayers, and songs of blessing.
       We anticipate the birth of Christ on three levels: looking to the past, with Joseph and Mary we prepare for the birth of Jesus; looking to the present, we prepare for Christ to be born in our own hearts; and looking to the future we prepare for the coming of Christ to transform human history. Following along with Joseph and Mary and Elizabeth can help us practice a spirit of preparation and “hurry up and wait.” Listening to John the Baptist helps us prepare more than presents, food and decorations: we open ourselves to the transformation of our hearts. A quick perusal of the headlines as well as honesty about our own hearts makes it clear how badly we need God, how we need to be saved from the demonic power of our fears, desires and distrust. Even as we sometimes worry about the future and “where the world is headed” God’s promise is for blessing. We practice preparing for grace even when things look scary. Advent is a time when we re-tool how we think about the world, and our role in its healing.
       Often terrible things happen in December that seem to “spoil Christmas.” But in fact those terrible things are exactly why Jesus is coming, and where Jesus is needed. It’s those awful experiences that are really the “reason for the season.” If it weren’t for them we wouldn’t need Jesus. Advent is a time to get honest about suffering and injustice, about our hurts and wounds, our worry and despair, and the power of evil, selfishness and fear in our world. It’s in honesty about our brokenness that we prepare ourselves for the coming of the Healer of the World.

           Narrative Lectionary

Habakkuk. Well, things do look bad. There is reason to worry—about climate change, AI, political polarization, the erosion of democracy, water, microplastics—sheesh. We need Habakkuk’s confidence. “Though there are no crops, yet will I rejoice in the Holy One.” Wow. Where does that come from? Wishful thinking? No. Hope is not wishing for a future outcome; it’s trusting in a present reality already at work that we can’t see yet. “There is a vision that speaks of the appointed time.” We can’t see how, but God is moving in this world. To hope is to trust that hidden grace—even if things are going to turn out badly. Hope is not optimism, but trust. Jesus, in Gethsemane, knew his future was going to be terrible, but also that God would be with him. When Jesus says to us “Stay with me here” he’s inviting us to come into that place of deep trust in God even when things look bleak—not that God will “fix” everything, but that God is already present and active in ways we can’t yet see. By God’s grace a place of death and failure is a place where resurrection is possible.

Advent is a time to step back from our fear and despair, and allow ourselves to trust God in the midst of bad portents. Habakkuk says, “There is a vision,” and Advent is a time to enter into that vision. The world may indeed be headed for real trouble, but grace will happen.

Affirmation

Leader: There is much in this world that is not right;
    “destruction and violence are all around us.”
All: But we do not despair.
“There is still a vision for the appointed time;
    it speaks of the end and does not lie.”
God will be with us, no matter how things go.
“If the vision seems to tarry, wait for it;
    it will surely come; it will not delay.”
We wait with hope, for we trust God’s presence and grace.

“Though the fig tree does not blossom
     yet I will rejoice in the Holy One;
    I will exult in the God of my salvation.”
Even when news is bad, we rejoice in you, God,
for your hidden grace is among us.
You are our hope and our joy.

                 Common Lectionary

Isaiah
     Advent begins, even before the luminous promise of God’s coming, with the reality of our need, our deep hunger for God, for grace, for the restoration of life. Isaiah’s image of God far off, needing to burst the bounds of heaven to come to us, is not literally true. God is not distant. God is here, in everything. But the longing is real. We don’t sense God’s presence—or trust God’s presence when we don’t sense it. Our lack of trust is a veil that makes God seem distant. What needs to be “torn open” is our awareness. We long for God to burst through the veil of our inability to see, our inability to trust.
        Our awareness, of course, depends on our perspective. So often we want to sense God’s presence for our own comfort and reassurance. Because that’s self-centered, that’s not where we’re likely to behold God. But if we re-orient ourselves in love, then we see God! So what’s needed is not for God to move toward us but for us to turn around and face toward God. This requires more than a new thought: it’s a re-modeling of who we are. We need to be re-worked like a potter works the clay into a new vessel. In Advent we express our longing and anticipation in repentance.

Gospel
       Apocalypse. Jesus seems to have had a vision, consistent with apocalyptic thought, of God entering into human history in a concrete way on a certain day in the future. Such thought is common among persecuted minorities who believe human culture is unable to “evolve” to where God intends us to be, and nothing short of divine intervention will save us. “Apocalypse” doesn’t mean the end of the world. It means “revealing.” God reveals God’s true intent for human history, by dismantling the systems we have in place—taking apart the Legos of human society—and re-creating it the right way. It’s “the end of the world as we know it” only if we hang onto human power structures. If we let go and repent, it’s not an end at all but a new birth. The point of apocalypse is not the burning cauldrons and Hollywood special effects of death and destruction, it’s the new heaven and new earth. (By the way people who try to “bring on the apocalypse,” for instance by encouraging huge disasters like war or ecological collapse, are tragically deluded: the apocalypse is something God does in God’s own time, and we have absolutely no influence on God’s timing.) Advent is a time when we turn our eyes and our imagination toward the reality that God is revealing to us in Jesus, the life of love and justice. It’s a world that is not yet fully here. We await its coming.
       Apocalypse now. Of course Jesus isn’t concerned with some imagined future event that may or may not involve us. (After all, if it’s been over 2000 years, who’s to say it won’t be another 2000 before it happens?) He is, as always, directing our attention toward the present moment. If at some point God intends to bring human culture into harmony with God’s grace, what might that look like? Imagine that—and live that way now! Jesus’ parables aren’t about checking the timetables of God’s future appearance, they’re about living in harmony with God’s grace right now, this moment. One way to do that is to be aware of God’s grace at work in this world, here, now. Even in this broken, twisted world full of evil and injustice and suffering and grief, God’s grace is present and at work. Look for it. God’s love is powerful. Notice it. Keep your eyes open. Focus on the overwhelming power of goodness and kindness amid greed and violence. Focus on the courage and beauty that love gives to people in the face of fear and oppression. Stay mindful of injustice and how it works, and keep your eyes open for justice and how it rises, how it changes things. Advent is a time of increased focus in our awareness.
       The New Human. Jesus says the Son of man is near. “Son of Man” has a double meaning. It means both “one of us,” or “really human human being,” and it also refers to the character in Daniel’s vision that in Jesus’ time was given Messianic overtones: someone sent by God to usher in a new age. For Christians Jesus exemplifies both of those: he is an ordinary human, “one of us,” but also shows us the glorious and even divine nature of who it is we really are. He dies this not by claiming anything but by showing us: by enacting a new vision of what it means to be human, and thus ushering a new age of human experience. He’s the New Human. In Advent we observe the emergence of a new way of being; as thew prophet cries to “prepare a way” we acknowledge that Jesus is the way. So Advent isn’t just a time to look to the heavens for God to come intervene. It’s also a time to look at a new way of living, and new way of being human
       Stay woke. Conservatives have reacted against the idea of being “woke,” but being woke is exactly what Jesus is talking about: being awake, aware of what’s going on—“when you see these things taking place”—and in particular aware of justice and injustice, and alert to signs of God’s activity in righting wrongs and confronting injustice. Or in Isaiah’s words (that Jesus seems to love), the work to “bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners, and to proclaim the time of God’s favor” (Isa. 61.1-2). Such wakefulness requires painful self-examination for the ways we are complicit in injustice. People who demonize being “woke” are simply giving voice to our resistance. So Jesus coaches us: “Keep awake!” Stay woke. Advent is a season of waking up in the dark, and beginning to see the light.

       See Advent Resources including Advent Candle lighting prayers (two        series), Advent Wreath prayers and music including Eucharistic prayers and        responses and weekly litanies.

Call to Worship

1. See Advent Candle lighting prayers here.

2. See Advent wreath prayers here.

3.
O deepening darkness, make room for us!
       O gathering darkness, receive our prayers.
O luminous darkness, bring Mystery near.
       O welcoming darkness, let us find God.

We gather to worship, O God, seeking your light.
       We come by your invitation, led by your love.
Bless us in our worship, that we may see your light.
       Bless us that we may be your light,
       the light of Christ dawning in this world’s night. Amen.

4.
We are gathered here, led by the Spirit that has called us.
         We are led by our longing, longing for God,
         for God’s peace in our hearts and justice in the world.
Rejoice, and be glad, for God is near.
         God is coming, always coming into the world,
         and into our hearts.

God, you open our eyes to see signs of your coming.
         Even our longing is the voice of God.
God, we worship you in hope and in faith.
         Come, dear Jesus, come, and renew our hearts.

Collect / Prayer of the Day

1.
God of Eternity, God of this moment, we trust that you are coming. Come to us in scripture and in silence. Open our hearts to your grace, that we may prepare a room for the birth of Christ in us and among us. Awaken us, God, and keep us awake. Amen.

2.
God of Hope, we turn to you. In the darkness be our light. In the longing be our hope. In the silence be our Word. May your Promise be our light. Amen.

3.
Eternal One, we cry to you. A the darkness of night enfolds us, wondering and waiting. We long for light. We long for you. We long for the coming of Christ, your humble one, among us. Open the eyes of our hearts to look for your coming. Open the arms of our souls to welcome you. Lift up our heads to watch for your dawning. Amen.

4.
Gracious God, Creator of all things,
we give thanks that you are still creating.
Receive our deepest longings with tenderness, and nourish them,
that we may plead for your coming in hope.
Gentle Christ, you who came among us in love, you are still coming.
Open our hearts, that we may prepare for you with lives of love.
Spirit of Life, you shone in the darkness, and still you shine.
Shine in us, that we may proclaim your coming
in lives of joy and justice,
Incarnate God, you entered into Mary, and she bore you into the world.
Bless us, that we may participate in your coming
with deep and life-giving peace. Amen.


5.
God of hope and mystery, we cry out to you out of the darkness of winter and the darkness in our hearts. How we long for you to reveal yourself to us, to come and be with us! Open our hearts as we worship and as we live our lives, that we may hear again your promise, see signs of your coming and ready our hearts for your advent among us. We pray in the name of Christ, who is coming. Amen.

6.
God, sometimes it feels you are far away. Open the eyes of our hearts to see you are near. Open the ears of our spirits to hear your footsteps in this world. Strengthen the hands of our faith tp open the door to you, for you are coming, always coming, into this world and into our lives, in the person and the presence and the spirit of Jesus. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

1.
In the night
the dawn is barely perceptible
but we know it is coming.
So we know your grace is present
through we cannot see it.
Awaken our hearts, keep our spirits alert,
open to signs of your grace. Amen.

2.
In the night, just before dawn,
your gentle light rises in the east
of our hearts.
In stillness, watching, we wait.

Eucharistic Prayer

See Advent table songs (preparation for communion), Eucharistic responses, whole Eucharistic prayers, and songs of blessing. All set to traditional Christmas tunes.

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Faithful One, our God.
It is good and beautiful to give God our praise.

God of grace, we thank you,
for out of the chaos and darkness you brought light;

out of the shadows of slavery you brought us to freedom
out of the dark tomb you raised Jesus up to life.

And now in the darkness we look for your grace
we see your power at work, and we know you are near.
Entering into the brokenness of our world,
you transform and bring forth life.
By many signs you awaken us to your coming.

Therefore we join with all those who long for new life,
whose eyes are eagerly on the door of your grace:
together with them we rejoice at the promise of your coming,
and we sing your praise.

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name, and blessed is Jesus, your Christ,
the flesh of your presence and the light of your coming,
Jesus loved the neglected and healed the broken,
gathered the outcast and gave hope to the despairing.

Jesus entered into the suffering of the world to redeem it,
and to redeem all who dwell in darkness and the shadow of death.

[The Blessing and Covenant…]

Jesus said, “Do this in remembrance of me.”
As often as we break this bread and share this cup
we remember his death and resurrection until he comes again.
Remembering these, your mighty acts in Jesus Christ,
we offer ourselves in praise and thanksgiving
as a living and holy sacrifice, in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Awaken your Holy Spirit in these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Awaken your Holy Spirit in us,
that we may be for the world the Body of Christ,
transformed by your grace and confident in your coming,
to your eternal glory and praise.

     [Spoken or sung]
Amen
.

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You promise to enter into our suffering and the suffering of the world. By this meal awaken us to your coming and come to new life in us, that we may live as signs of your coming, for the sake of the healing of the world, in the power of your Holy Spirit and the name of Christ, who is coming. Amen.

2.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) In the depths of our hunger, you feed us with your promise. In the darkness of the night you enlighten us with your coming. May your longing in us be light for this world, for the sake of the healing of all Creation, in the name of Christ. Amen.

3.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) Help us to prepare for your coming again in hope and trust. Send us into the world, transformed by your grace into the Body of Christ, to be signs of your coming, by your presence in us, in the name and the Spirit of Christ. Amen.

4.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You have filled us with the bread of hope, the bread of longing. Bless us that we may never lose our hunger for you. Send us into the world to plead for your coming with patience and faith, living prayerfully, and serving lovingly, in the name and the Spirit of Christ, who is coming. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

See Advent table songs (preparation for communion), Eucharistic responses, whole Eucharistic prayers, and songs of blessing. All set to traditional Christmas tunes.

Come, Bring your Light and Shepherd of Israel are weekly litanies, one verse per week; suitable for a call to worship, introduction or response to scripture, response to sermon, affirmation, or other places in worship. The Cantor’s lyrics reflect the day’s lectionary texts; the congregational response is the same throughout Advent.

Come, Bring Your Light       (Original song)
A weekly litany. A dialogue between solo cantor and congregation.

Week 1:
O God, that you would tear open the heavens and come down!
You are our maker, you the potter and we your clay.

We lack no spiritual gift as we wait for you, O Christ.
For you will strengthen us to the end.

       Congregation:
       O Come to us, O come, Emmanuel,
       and bring your light into our darkened world.

Keep alert, for you do not know when the Beloved will appear.
As with the fig tree, watch for signs of new life.

Heaven and earth will pass away but your words will not pass away.
Help us follow your call to keep awake.

       Congregation:
       O Come to us, O come, Emmanuel,
       and bring your light into our darkened world.


Shepherd of Israel      (Original song)
A weekly litany. A dialogue between solo cantor and congregation.

Congregation:
Kyrie Eleison. Christe Eleison. Kyrie Eleison.
Come to us, and grant your peace.

Cantor:
Week 1. Shepherd of Israel, come, restore your people.
Shine your face on us and save us, God. Kyrie…

Week 2. Comfort, speak tenderly. Gently lead your people.
God, forgive our sins and make us new. Kyrie…

Week 3. Pour out your Spirit, God, Heal the brokenhearted.
Love, prepare our hearts to see your light. Kyrie…

Week 4. Grant us your mercy, God. Fill the poor with good things.
Guide our feet into your way of peace. Kyrie…


Child of Promise (Original song)

Child of promise, oh, child of hope, prophets spoke of you:
visions treasured but unfulfilled. Shall our dreams come true?
Help us wait for you.

Child of woman, oh, child of God, birthing us anew,
make a room, oh, make a womb, in our hearts for you.
Help us wait for you.

Child of patience, oh, child of pain, suffering ills we do,
heal, forgive and help us be gentle child, like you.
Help us wait for you.

Child of wonder, oh, child of joy, you make all things new.
Re-create us, come again like the morning dew.
Help us wait for you.

Trinity Sunday- 1st Sunday after Pentecost

May 26, 2024

Lectionary Texts

Isaiah 6.1-8 — The prophet sees God in the Temple. “I am a man of unclean lips!” An angel sears his lips with a burning coal. “Whom shall I send?” “Send me.”

Psalm 29 — God’s voice flashes forth. God sits enthroned over the flood.

Romans 8. 12-17 — Live according to the spirit, not the flesh. We are heirs with Christ.

John 3. 1-17 — Jesus tells Nicodemu we must be born “again from above.” The Son of man will be “lifted up” like Moses’ bronze serpent.

Preaching Thoughts

Creation
       The Sunday after Pentecost is often focused on the gift and care of Creation. See Creation-Centered Resources.

Trinity Sunday
       The Sunday after Pentecost is Trinity Sunday. Now that the Holy Spirit has made her liturgical debut on Pentecost, the gang’s all here, and we can celebrate the Trinity. Of course the Spirit has been here since before Creation, but now she’s center stage.
       The image of the Trinity does not just describe three different jobs God has, but that God’s essence is in relationship; that God’s nature is beyond any one quality; that God exceeds all our understandings and categories. The Trinity is not a “doctrine” so much as an image. An icon. We diminish it when we turn it into a scientific formula. In fact what the “doctrine” of the Trinity means is that God is mystery and can’t be turned into a doctrine. The image of the Trinity is an icon of God as relationship, as community, as mystery and paradox, as loving energy, as what we think and also what we can’t imagine. See further reflection and worship materials related to the Trinity.

Isaiah
      
 Typical of Hebrew thought, Isaiah is aware he bears not only his own sin but his people’s. In The Brothers Karamazof Father Zosima says, “You should know, my dear ones, that every individual is undoubtedly responsible for everyone and everything on earth, not only with respect to general guilt, but each individual person is responsible for every single person and all mankind on earth.” Sounds a little like Jesus suffering for all of humanity… And it gives dimension to our being sent out (“Here am I; send me”), not just to be kind to our immediate neighbors but to care for the well-being of all living beings.

Romans
      
 Living according to the flesh is living according to the delusion that I am contained, defined, and limited to my physical body. But in fact, Paul says, we’re more than our individual bodies: we’re all cells of one living organism, each of us a part of the Body of Christ. “I” am not just this little individual, but “we,” made alive and made one by the one breath, the Spirit of God. To liv according to the flesh is to be compelled by our fears, wounds and desires. To live according to the Spirit is to be led by the Spirit, to live as part of the Body of Christ, accountable to, responsible for and compassionate toward the whole, not just ourselves.

John
       Metaphoric, not literal.
Nicodemus is a literalist: “climb back in my mother’s womb?” Of course Jesus will have none of it. All religious language, including all scripture, is metaphorical. “Take up your cross” is a metaphor. “Jesus died” is, too. Yes, it’s a historical fact—but its meaning for us lies in its metaphorical meaning, not just that it happened.
       Born from the top. Jesus tells Nicodemus that we must be born “from the top,” that is, both from God and also anew, over and over. We receive our life from God. It’s not a one-time thing, like “I was born again on November13…”) It’s every breath, a gift from God,. Every breath we die and are born again. To be born “from above” is to receive life from God, to let God be our life, because we’re receiving it from God, moment by moment, not just because our heart hasn’t stopped yet.
       Flesh and Spirit. As in Paul’s writings, Jesus isn’t saying the spiritual is separate from the physical, or that there’s something less holy about our bodies. It’s distinguishing between the little parts and the whole, between the illusion of our separateness and the reality of our connectedness. To be “born of the Spirit” is to live in relatedness to all living things, indeed, to all Creation, because we’re all breathed into life by the same one breath of God.
      So loved. Despite evangelists’ use of John 3.16 as a club to convert people, it’s about love, and salvation, not about condemnation. It’s about how much God loves the world, not about how much you need to convert. God sent the son so that the world wold be saved, not just Christian believers.
       Eternal life. This doesn’t mean a long afterlife. It doesn’t mean living for 15 billion years after you die. It means living life that is infinitely deep, flourishing and flowing with life from God that is timeless, that can’t be taken from you, life radiant with with joy and beauty.

Call to Worship

1.
Leader: Creator God, we praise you!
All: Risen Christ, we greet you!
Holy Spirit, we are one body by your grace.
You are holy, and we worship you.
We are your children, born of your Spirit.
What is within us is holy, for it is from you.
Help us to give our lives so that we may receive life.
Alleluia! Come, Holy Spirit, and transform us by your grace. Alleluia!

2.
Leader: Creator God, we praise you!
All: By water and the Spirit you create us.
In the womb of your love we are born anew, breath by breath.
In our worship give birth to us again
as your Beloved,
as your community,
as the Body of Christ. Amen.


3.
Leader: God, like Nicodemus we come to you in the dark.
All: We do not understand; we only love you.
By your grace we are born from you, new, over and over.
Give us new life in your Spirit.
The world thinks we are separate,
but we are one in your love, one in your Spirit.
Awaken in us our prayers for one another
and for all the world.
In love for the world you have given us Jesus.
In love for the world you send us.
Fill us with your love, that in our lives
Christ may be lifted up,
for the sake of the wholeness of all Creation. Amen.


4.
Leader: Holy One, your Spirit blows where it will.
All: Spirit of love, breathe in us.
By water and the Spirit we are born of you, new every moment.
Spirit of life, give us new birth.
Breathe your strength and beauty into us.
Wind of grace, blow us out into the world to serve you in love. Amen

Collect / Prayer of the Day

1.
Holy One, you so love the world that you give us your Beloved, your Only Begotten, that we may be made whole. By your Spirit in us, may we be born again and again from you grace; may we be readily blown where the wind of your Spirit blows us, in the name and the company of Jesus. Amen.


2.
Loving God, you make us your children and you call us to help you to love the world. Stir up your Spirit in us so that as we read your scriptures and proclaim your Word we might hear what you are saying to us, and be transformed and enabled to sing more freely and beautifully the song of your grace. Amen.

3.
Holy Mystery of Love, you have loved the world so much as to give us yourself in Christ. BY water and the Spirit you have made us, your church. To your love, beyond our comprehension, we turn in awe. To your love, made real among us, we open our hearts. To your love, birthed within us, we give ourselves. By your grace may we be born anew, breath by breath, in your love. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to intercessions)

God of Love,
we are born anew from you, breath by breath.
We breathe deeply of your Spirit.
We open our hearts to your love.
We wait for your Living Word.
Come to us.

Prayer of Confession

The grace of God be with you.
And also with you.
Trusting in God’s tender mercy, let us confess our sin to God with one another.
Gentle God, you have created us by your Spirit and filled us with your gifts.
You have placed within us the fruits of your good news to share with the world.
But we have kept them to ourselves. We have held on to our goods;
we have withheld our love; we have stilled your Word within us.
Forgive our sin. Heal our fear. Break open our self-centeredness.
Let our self-limited selves die, and give us new life instead,
abundant with your grace and generous in love and service.
                   Silent prayer… The word of grace

Reading

  1. Romans 8.12-17, a paraphrase.

Dearly Beloved, siblings in Christ, we are not isolated bodies,
constrained by their needs and limitations.
When we live that way, as separate units, we die.
But when by the breath flowing from God
we leave behind mere survival, we live deeply.
All who are led by the Spirit are children of God.
The Spirit doesn’t leave you in slavery, leashed to fear:
the Spirit is your adoption as God’s own.
When we cry out to God it is God in us making it clear
that we are God’s children—who inherit from God what Christ does,
invited as Christ’s siblings to share in Christ’s sufferings,
and also in Christ’s glory.

2.
Because you are God’s child, you are like God.
You have God’s Spirit.
You are filled with God’s gifts.
Though you may feel inadequate,
the gifts God has given you are holy, beautiful, and powerful.
But they are not for you. They are for the world.
If you hold onto them, they have no beauty, purpose or power.
Only when you let them go, give them away, do they become true gifts.
Like a seed, your gifts will only become apparent if you “die,”
if you give of yourself. Then beautiful things will happen.
The only reason we withhold our gifts,
our time and talent, our money or our passion,
is that we are afraid.
But since we are God’s and God’s Spirit is in us,
we are not afraid. We are free.
So we give generously. We give our best.
We give joyfully.
In this way we fulfill the purpose of our lives,
glorify God, and participate in the healing of the world.

Response / Creed / Affirmation

       We love you and trust you, God, Mother of all things, by whom we are born anew, breath by breath. You so loved the whole world that you gave us yourself to us in Christ, so that we might know the depth of life.
       We love you and trust you, Jesus, the Begotten One of God, who came among us to free us from condemnation and open to us the way of life that is infinitely deep, that is loving, that is eternal. You were lifted up on a cross—and lifted up again, raised from death to life. And so you welcome us into the realm of God.
       We love you and trust you, Holy Spirit, by whom we are born again and again from God. By water and the Spirit you have created us, and created your church, born of both flesh and spirit, to serve you, to embody you, to bear your love, do justice, and live in your joy and beauty, for the sake of your love for the world. Amen.

Eucharistic Prayer

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

Holy Love, Holy One, blessed are you, for in the beginning
over the swirling darkness your Spirit brooded,
and by your Word you created the world.
The wind of your Holy Spirit blows where it will,
and we cannot see where it comes from, or where it goes.
Yet we know it moves in love, and with thanksgiving
we can trace your works of justice and mercy.

By your grace you transform all things:
you free us from slavery to sin and death,
and overthrow the powers of oppression.
You call us to new lives in Christ,
that being born of water and the Spirit,
we may know eternal life in the Realm of your presence.
In your Spirit we gather at your table to be made new.
Feasting on your grace, we join all Creation as we sing your praise:

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ.
For you so loved the world that you gave us yourself,
embodying your love in your Only Begotten.

He fed and taught and forgave and blessed.
He healed the broken and raised up the downtrodden,
and created a new community of justice and love.
He called us to live by your Spirit
and offered us the mystery of salvation, the gift of new life.
He was lifted up on the cross and died;
but you lifted him up in glory, raising him from death.

The Blessing & Covenant *

As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
And so, in remembrance of these your mighty acts in Jesus Christ,
we offer ourselves in praise and thanksgiving
as a holy and living sacrifice,
in union with Christ’s sacrifice for us
as we proclaim the mystery of faith.

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup.
that they may be for us the Body and Blood of the Beloved, Jesus Christ.
Renew your living Holy Spirit within us,
that, receiving the body of Christ, we become the Body of Christ.

In the death and resurrection of Christ,
may we die to our old ways, and be born anew.
Here we are; send us as your people
to serve you for the sake of your love for the world,
in the name and the Spirit of Christ.

Pour out your Holy Spirit on these gifts of bread and cup.
that they may be for us the Body and Blood of the Beloved, Jesus Christ.
Renew your living Holy Spirit within us,
that, receiving the body of Christ, we become the Body of Christ.

In the death and resurrection of Christ,
may we die to our old ways, and be born anew.
Here we are; send us as your people
to serve you for the sake of your love for the world,
in the name and the Spirit of Christ.


    
 [Spoken or sung]
Amen.

Prayer of Dedication / Sending / After communion

Suitable for dedicating the offering of gifts, after communion, or sending forth at the end of the service. Adapt as needed.

1.
Gracious God, we thank you for
the mystery that you give yourself to us.
/ this mystery in which you have given yourself to us.
Holy God, Three In One, send us in the love of Christ and the power of your Spirit for the sake of the healing of the world. Amen.

2.
Gracious God, we thank you for
the mystery that you give yourself to us.
/ this mystery in which you have given yourself to us.
As you have fed us in this meal, give new birth to us in every breath: continually make us new in love for you, for each other, and for the world, in the name and Spirit of Christ. Amen.

3.
Gracious God, we thank you for
the mystery that you give yourself to us.
/ this mystery in which you have given yourself to us.
Gracious God, receive our lives and all our gifts, which we give to you in thanks and joy. Grateful for your Son, Jesus, and for the gift of salvation, we offer ourselves to you. Here are we, your people. Send us, to show your love to all Creation, in the name of Christ. Amen.

4.
You have fed your children at your table. You have filed us with your gifts. Send us into the world now to share those gifts, to give freely of our selves, our hearts and resources, our time and attention, for the sake of your desire for the healing of all Creation. We pray in the name of Christ and the power of your Holy Spirit within and among us. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)


Always New
(Tune: Gift of Love -“Water Is Wide”- or Tallis’ Canon)

O God, you make me always new.
Each breath I breathe is life from you,
a gift of love that sets me free.
Beloved, breathe new life in me.

O Christ, you call me to new birth
like God’s creation of the earth,
to leave the things I’m fastened on
and walk into the rising dawn.

O loving Spirit, live in me.
Forgive my sin and set me free.
Give me new birth, life from above,
that I may live in your deep love.


God of Creation, Birthing us Daily    (Tune: Morning Has Broken)

God of Creation, birthing us daily,
granting salvation, making things new,
thanks for your blessing gladly we give you,
freely confessing our love for you.

Healing, forgiving, Jesus you touch us.
Bless all our living; grant us delight.
Jesus our brother, help us live gently,
love one another, trust in God’s light.

Grant us our living, great Holy Spirit,
faithfully giving hearts made of praise:
baptized in glory, servants of Jesus,
living your story all of our days.


I Am Open      (Original song)

Dear gentle Jesus, I open to you
the deepest chambers of my soul.
My heart is open, wounded and broken.
Heal and forgive and make me whole.
Open, I am open, open to your grace.

Beloved Jesus, my eyes are open;
your healing touch restores my sight.
Like open windows, they shine, and in flows
your glory filling me with light.
Open, I am open, open to your grace.

My wounded Jesus. Your arms are open,
our hurt and dying to embrace.
When I would close them, hold my arms open,
to be so loving by your grace.
Open, I am open, open to your grace.

Now risen Jesus, my life is open,
a flower unfolding in the sun:
by your light growing, and boldly showing
the love of God, as you have done.
Open, I am open, open to your grace.


Live by the Spirit (Tune: Be Thou My Vision)
[Romans 8.1-6]

God has now done what the law could not do:
God set you free and God reconciled you.
Live by the Spirit that God freely gives,
Spirit of Christ, by which each of us lives.

Setting your mind on the Spirit is peace:
rooted in grace, from our sin we’re released.
Live, then, by the Spirit that raised Christ from death,
Spirit that raises us in every new breath.

Go in God’s peace. Go in Christ’s gentle light.
Go in the Spirit that leads us aright.
Children of God, go in love as you do,
dying with Christ and arising anew.

Spirit of God    (Original song)

Spirit of God, bright Wind, breath that bids life begin,
blow as you always do; create us anew.
Give us the breath to sing, lifted on soaring wing,
held in your hands, borne on your wings.
Alleluia! Come, Spirit, come.

Spirit of God, bright Dove, grant us your peace and love,
healing upon your wings for all living things.
For when we live your peace captives will find release,
held in your hands, borne on your wings. Alleluia!…

Spirit of God, bright Hands, even in far-off lands
you hold all the human race in one warm embrace.
No matter where we go you hold us together so,
held in your hands, borne on your wings. Alleluia!…

Spirit of God, bright Flame, send us in your holy name,
with power to heal, to share your love everywhere.
We cannot fail or fall or know defeat at all,
held in your hands, borne on your wings. Alleluia!…

Spirit of God in all, we gladly hear your call,
the life in our hands that sings, the power of your wings.
Born of your grace we rise, love shining in our eyes,
held in your hands, borne on your wings. Alleluia!…






























Maundy Thursday

March 25, 2027

Revised Common Lectionary

Exodus 1-4, 11-14 — The Passover feast

Psalm 116 — Give thanks for God’s saving grace.

1 Corinthians 11.23-26 — At the last supper Jesus said “this is my body… this is my blood.”

John 13.1-17, 31b-35 — Jesus washes the disciples’ feet and gives them the commandment to love one another.

Narrative Lectionary (NL137)

Matthew 26:17-30 – Preparing and sharing the last supper
Psalm 116:12-15 – I will lift up the cup of salvation

Guiding Thoughts

       The word “Maundy” is rooted in “commandment.” On this might we focus on the distinctive mark of Christian faith, not the Ten Commandments but the One Commandment: to love one another as Christ has loved us. Note that, as usual, Jesus raises the bar above the golden rule: we are commanded to love our neighbor not just as we love ourselves (which is admittedly imperfect) but as Christ has loved is, which is, in fact, perfect. Jesus embodies this love in washing our feet as a servant, and will do so in his forgiveness on the cross.

Two powerful rituals occur this evening, communion (the focus of the Narrative Lectionary) and washing feet (Revised Common Lectionary). You may chose to observe either or both.

Matthew – At the table
         Passover. Communion is most directly tied to the Last Supper, although it is also a re-enactment of every instance of Jesus sharing food. It’s also tied to Passover. The gospels portray the Last Supper as a Passover meal, a celebration of God’s liberation of the Hebrews from slavery, and a recognition of God’s desire for the liberation of all who are still oppressed. It is woven of past and present, celebration and confession, personal and political. (It wouldn’t have been what we knows as a Passover Seder: that was a later invention.) As we lament oppression in the world it is appropriate to examine our complicity in injustice an participation in systems that benefit us at others’ expense: social sins including greed, racism, materialism, heterosexism, xenophobia, violence of all kinds, abuse of the earth, and systems that produce poverty…. At the same time that God judges these evils God loves us, forgives us, and redeems us, empowering us to live in new ways. Methodist baptismal vows ask us to “accept the power God gives us to resist evil, injustice and oppression in whatever forms they present themselves.” So our confrontation of our sin is not gloomy but hopeful. This is the good news of the cross. God meets us in our sin, as both victim and judge, with love.
         “The teacher says, I will keep the Passover at your house.” Jesus has a habit of inviting himself into places, like Peter’s boat, or Zacchaeus’ house. And repeatedly he invites himself into people’s pain, taking the initiative to enter into healing relationships with them. As Jesus takes his place at this table he invites himself into our lives, into our struggles. He sits with us at the kitchen tables where we face our fears, our challenges, our weaknesses. Welcome, Jesus.
         “One of you will betray me.” It’s not the case that Jesus knew the future; he just knew his people. He knew Judas. He could see what was coming. When he identifies the betrayer as the one who dips bread with him, that indicates that, in the traditional seating arrangement of formal dinners in Jesus’ time, Judas is in the seat of honor. Imagine this: Jesus knows your weaknesses, knows your sin, knows the bad things you’re capable of, even the atrocities still will commit—and knowing this full well, he invites you to sit with him, in the place of honor, the place of intimacy. Yes, you’re messed up. You’re more messed up than you think. But you’re his, and he loves you. Hold me, Jesus.
       “Took… blessed… broke… gave.” There was something unique about the way Jesus blessed the bread he shared. Those four actions are mentioned repeatedly in all four Gospels—not just the Last Supper, but the loaves and fishes, and the meal at Emmaus, and the breakfast on the beach on Easter morning. It’s even the one single thing of Jesus’ earthly life that Paul mentions. On this night we ponder how Jesus was taken, blessed, broken, and given. And we re reminded that we, too are taken from our ordinary lives, blessed by God’s grace, broken open, and given to the world in the name of Christ. Take me, Jesus.
        “This is my body.” What does it mean to take Jesus’ body into yourself? What does it mean to let Jesus become part of who you are—Jesus’ healing hands, his gentle eyes, his wounded side, his pierced feet, his crucified body? What does it mean to let Jesus blood become your own, to flow with the love of God that is infinite in the Spirit? When we love as Christ has loved us, it’s not our own love we have to concoct; it’s Christ’s love flowing through us. This is a mystery but it’s real. It’s what makes us the people of Christ. Feed me, Jesus.

On Holy Thursday we give special attention to the sacrament of communion. It’s appropriate to expand it so it takes up most of the service. (My Maundy Thursday Liturgies do this. See below) If you use one of the extended Eucharistic prayers I offer, you might want to shorten the rest of the service.

John – After the meal

       Washing feet. Think of the shoe shine guys at the airport. It was lowly job. Imagine Jesus Christ, Ruler of the Universe, getting down on his knees to wash your feet. Imagine a God who is not only quiet and humble, but downright subservient. A God who is lower than you. Not just once, but all the time. Sometimes when we can’t find God, it’s because we’re looking way too high.
       “You will never wash my feet.” It’s tempting to “use” Jesus: to think of him as our on-call butler. It’s harder to submit to Jesus. It’s even harder to submit to his submission: to let ourselves be ruled by one so lowly, to let our Lord and Savior be so powerless and without status. The heart of our faith is ultimately not what we think about Jesus but how willing we are to let him have at us, to let him heal us, forgive us, comfort us, change us. Even receiving the grace of God sometimes requires courageous surrender and humility.
       “Unless I wash you, you have no share with me.”It’s not enough to have some opinions about Jesus: faith is about letting Jesus wash us: wash away our shame and fear that we’re not good enough, wash away our attachment to our desires, wash us clean of our old ways. We’re transformed. What dust from the road needs to be rinsed off? What crud from trying to live I this world needs to be cleaned up? What might Jesus’ humble love wash away in your own heart?
       “Love one another.” There it is. Enough of parading the Ten Commandments around as if that makes us Christian. The Ten Commandments are Jewish. We have one commandment. It’s this and this alone that makes us Christian: we love people. Notice how, like in the Sermon on the Mount, Jesus takes the old law and makes it stronger. This is not merely the Golden Rule, to treat others as we wish to be treated. It’s an even higher standard: to love others as Christ has loved us. That’s a high bar. It’s both an invitation to confession, since none of us loves as truly, deeply, cosmically as Jesus, and it’s also an invitation to love more deeply. This love is unconditional; remember Jesus has just noted his awareness of Judas’ coming betrayal. He knows Judas is broken, and loves him still. When we eat the bread and wine of communion we take this love into ourselves, so that indeed we can love as we have been loved: it’s not our love, but Christ’s love in us.

Enacting the washing of feet can be challenging in any modern congregation, because of its awkwardness and intimacy. Of course that’s what makes it so powerful. Love invites us to risk feeling awkward and not in control, for the sake of another person: washing feet, getting on our knees, doing something that feels beneath us, in love. The image of Jesus, the Chosen One, Sovereign of the Universe, getting on his knees and doing a lowly chore, tenderly, for our sake—well, there you have it.

Maundy Thursday Liturgies

Liturgy #1 is a Eucharistic service focusing on salvation and communion with Christ. Foot-washing is optional, but not the focus.
Liturgy #2 is a Eucharistic service focusing on justice. Foot-washing is optional but not the focus.
Liturgy #3 is a foot-washing service. Eucharist is optional but not the focus.
Liturgy #4 is an anointing service linking the raising of Lazarus, the meal at Mary and Lazarus’ home, Mary’s anointing of Jesus, and Jesus’ washing of the disciples’ feet. There is both communion and foot-washing.

An Extended Maundy Thursday Eucharistic Prayer

Opening Prayer

1. (Mt.)
Leader: Blessed are You, Holy One our God, Ruler of the Universe,
who brings forth bread from the earth. Amen.
All: We praise you, God, for the abundance of the earth.
You give all creatures their food in due season.
We give thanks for your grace, that when we were slaves in Egypt, you set us free.
You commanded us to remember our bondage,
to remember your mighty acts,

and to remember all those who are still oppressed.
We come to your table to share this bread that you give to all people.
We receive it with praise and thanksgiving,
and pray that by your grace we may bear it to all of your Beloved,
especially those who hunger, in the name of Christ. Amen.


2.
Leader: God of love, in a time of fear you invite us in love.
All: In a time of division you make us one.
In a time of violence you give us your peace.
In a time of uncertainty you remind us of your Covenant.

Even Jesus, your Beloved, faces his death, he shares with us the joy of life.
We give thanks. Grateful, humble and hungry,
we come to the table of grace. Amen.


3.
Leader: God is with you.
All: And also with you.
On this day we remember Jesus’ command to love one another.
God, we come to receive your love, so that we may pass it on.
Jesus said there is no greater love than to lay down your life for your friends.
We are the friends for whom Jesus laid down his life.
Grateful and humbled, we come to behold your love,
to feast upon your grace, and to die and rise with Christ in love. Amen.

    Collect / Prayer of the day

    1. (Mt.)
    Holy One, on this night we remember Jesus gathering with his disciples for a Passover meal. You have delivered your people from slavery, and you call us to celebrate. Tonight we give thanks for the love by which you set us free from our fear of death; we confess our part in the oppression of others, and we pray for all who are still in bondage. In wonder and gratitude we meditate on the mystery of this supper in which you give yourself to us. We pray that as we receive the bread of the earth we may also receive the bread of heaven. We pray in the name and the companionship of Christ. Amen.

    2.
    Loving God, you invite us to feast on your grace. We come.
    Generous God, you give us yourself. We open ourselves to you.

    Gentle God, you suffer our violence. We confess our sin and receive your grace.
    Loving God, you renew us. Feed us your love, and we shall live.


    3.
    Gracious God, as Jesus ate with his friends, we come to experience the grace of your table. As Jesus celebrated your Passover, we come to rejoice that your deliver us from sin and death. As Jesus washed the feet of his friends, we come to be washed in your love. Jesus commanded us to love one another,; fill us with the bread of our love, that we may humbly and lovingly serve the world in the name of Christ. Amen.

    4. (Mt.)
    God of grace, as Jesus called his beloved friends to the table, so you call us now, to share in table fellowship as siblings, to give thanks for Jesus, and to receive him into our hearts. Fill us with the love of Christ, that we may be his faithful disciples. Amen.

    5.
    Loving God, on this night in which Jesus gathered with his disciples, you gather us in your presence. You speak the Word of your love to us. You give us yourself and feed us with your Spirit. And you call us to love in your name. We open our hearts to you, that we may receive you with joy, be filled with your love, and go forth in the power of your Spirit to love and serve all in the name of the crucified and risen Christ, our Savior and our Lord. Amen.

    6. (Mt.)
    Jesus, you invite yourself into our lives, to share our pain, our hopes and our future. You invite us to your table where you celebrate with us our exodus from the empire of sin and death. You give us your body, that loves and lives, that is crucified and risen, that we may be part of your Body. We come not because we are worthy, but because you invite us. We come, and we open our hearts to the mystery of your grace. Christ, be with us. Amen.

    7. (Mt.)
    Loving God, Jesus took blessed, broke and gave the bread to his friends. You took Jesus up in your hands, and blessed him with your Spirit. He was broken by our hurt and our evil. Yet he gave himself to us. Now he takes, blesses, and breaks the bread and gives it to us. We receive it humbly—for you take us as we are, bless us with your love, break us open to your grace, and give us to the world, in the name and the love of Christ. For this mystery we praise you, and thank you, and give ourselves to you. Amen.

    8. (Mt.)
    Jesus, gentle shepherd, you have led us by still waters, and you have accompanied us through the valley of the shadow of death. Now you prepare a table for us in the presence of our enemies, in the shadow of our selfishness and fear. Yet here our cup overflows, and we are blessed. Despite our brokenness, despite the evils of the world, still goodness and mercy shall cling to us all our days, and we will dwell close to you forever. In the nae of Christ, we receive this mystery, and we feast on your grace. Amen.

    9. (Mt.)
    Gentle Christ,
    we are broken people.
    But you invite us to your table
    to sit with you,
    to receive your love,
    and by your grace
    to become vessels for your love,
    members of your Body.
    Take us, bless us,
    break us open,
    and give us in love.
    Amen.

    10. (Jn.)
    O Radiant Love,
    in Christ you embody your infinite love.
    And you give the flesh of your love to us.
    We take it in, that it may become who we are.
    May the body of your love move our bodies to love.
    May the blood of your love outpooured
    flow freely in our hearts.
    Receiving the Body of Christ,
    may we become again the Body of Christ,
    moved by your love alone.
    Amen.

    11. (Jn.)
    O Infinite God, Ruler of the Universe,
    you have taken the most humble place,
    serving us from beneath.
    O Loving Christ, you have knelt before us,
    washed us clean, dealt with our grime,
    dressed our wounds, comforted our weariness.
    We are in awe of your grace.
    We receive your love,
    and pray that we may serve others
    with the love with which you have loved us,
    in the name of Christ. Amen.

    Listening Prayer

    Jesus, I would not have you wash my feet.
    I am too proud.
    And I am also unworthy.
    Heal both my shame and my pride.
    Let me feel your tender love, your strong hands,
    the cleansing of your love.
    Wash my feet.

      Prayer of Confession

      1.
      Loving God, we will betray you; yet you invite us to your table.
      We will deny you; yet you give us yourself in love.
      We will fail to pray with you; yet you pray for us.
      We will crucify you; yet you forgive us.
      We confess our sin. We receive your grace.

      2.
      God of love, we give thanks for the mystery of this meal,
      in which, even in our sin, you offer us love and grace.
      Therefore we are bold to confess our sin to you with one another.
      Merciful God, we confess that we have not loved you
      with all our heart, nor loved our neighbors as ourselves.
      In our fear we have withheld compassion.
      In anger we have judged others. We have betrayed Christ.
      We repent of our sin, and ask your forgiveness
      .

      3. [May also be used as a follow-up prayer to #2 above.]
      Gracious God, grant us Christ’s spirit of humility, obedience and love.
      Set us free from our bondage to self,
      that by your grace we may enter into the fellowship of his suffering
      and the body of his love, trusting in your grace alone.
      Grant that in his spirit we may freely serve one another
      in all lowliness, for the sake of your will. Amen.

      Eucharistic Prayer

      [Four versions.]

      [After the Greeting, the body of the prayer may be read responsively with the congregation or by the presiding leader(s) alone).]

      ———————#1 ———————

      God is with you.
      And also with you.
      Lift up your heart.
      We lift them up to God.
      Let us give thanks to the Holy One, our God.
      It is good and beautiful to give God our praise.

      O Loving Mystery, we give you thanks.
      You have brought us up out of slavery.
      You have delivered us from the tyranny
      of our fears and desires,
      and set us free in the land of your love.
      We are a broken people,and yet
      you invite us to your table, to sit with you
      in the place of honor and intimacy.
      We thank you, and join all your beloved people
      in singing your praise.


                  [Sanctus, spoken or sung:]
              Holy, holy, holy One, God of power and might,
              heaven and earth are full of your glory.
              Hosanna in the highest.
              Blessed is the one who comes in the name of God.
              Hosanna in the highest.
                     [or alternate version]

      Blessed are all who come in your name,
      and blessed is Jesus, your Christ,
      who was taken up in your hands,
      and blessed with your Spirit.
      He was broken by our sin and suffering,
      and yet he gave himself to us.

           (The Blessing and Covenant) *

      As long as we break this bread and share this cup
      we remember his death and resurrection, until he comes again.
      Therefore, remembering these your mighty acts in Jesus Christ,
      we offer ourselves as a living and holy sacrifice,
      in union with Christ’s offering for us,
      as we proclaim the mystery of our faith:

                   [Memorial Acclamation, spoken or sung:]
              Christ has died. Christ is risen. Christ will come again.
                           —or—
              Dying, Christ destroyed our death. Rising, Christ restores our life.
              Christ will come again in glory.
                   [or alternative]

      Pour out your Holy Spirit on these gifts of bread and cup,
      that they may be for us the body and blood of Christ.
      Pour out your Spirit on us:
      take us as we are, in your loving arms;
      bless us with your grace,
      break us open to the hurt of the world
      and give us in love, for the sake of the mending of the world,
      in the name and the Spirit of the crucified and risen Christ.
      Amen.


      ____________
      * The Blessing and Covenant
      [I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

      On the night in which he gave himself for us
      Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
      “Take and eat; this is my body.”
      In the same way, after the supper he took the cup,
      blessed it with thanks and gave it to them, saying,
      “Drink of this, all of you. This is my blood,
      poured out for you and for many, in a new Covenant,
      which is the forgiveness of sin.”
      As long as we break this bread and share this cup
      we remember his death and resurrection, until he comes again.


      ————— #2 ——————

      God is with you.
      And also with you.
      Lift up your heart.
      We lift them up to God.
      Let us give thanks to the Holy One, our God.
      It is good and beautiful to give God our praise.

      Feast of thanksgiving! We come with joy.
      Abundant One, we feast on your generosity:
      of grace, of creation, of your faithful love.
      Feast of self-giving! We nourish ourselves on you.
      We take you into ourselves,
      The bread of your presence becomes us.
      Feast of unity! Your bread is not for us alone, but all your children.
      Like grains made into one loaf, we are one Body in Christ.
      Feast of justice! We are one with each other, one with the poor.
      We stand among the neglected and despised whom you feed,
      hungering and thirsting for justice.
      We join the slaves you set free, the oppressed you empower.
      Here is food for the journey toward justice.
      This is the feast of the world that is to come.
      Hosanna in the highest.

                  [Sanctus, spoken or sung:]
              Holy, holy, holy One, God of power and might,
              heaven and earth are full of your glory.
              Hosanna in the highest.
              Blessed is the one who comes in the name of God.
              Hosanna in the highest.
                     [or alternate version]
      Feast of love! You feed us the bread of Jesus,
      our bodies made whole by his love.
      Feast of miracles! We are transformed.
      As grain becomes bread, we are made new,
      the wounded whole, the stranded found,
      the despairing given hope.
      Feast of surrender! Here is the cost of love.
      Jesus died in giving himself to us.
      Feast of sorrows: we drink the tears of the world.
      We are broken like bread, fed to the hungers of the poor,
      drinking from the cup of the world’s wounds.
      In this bread we take into ourselves
      Jesus’ self-giving for the sake of love.
      In this cup we take into ourselves
      Jesus’ suffering for the sake of justice.
      Feast of death: one with Jesus, we come toward the cross.
      We who also must die would spend our lives in love.
      We let go of our lives to save them.
      Feast of resurrection! Like wheat from the ground,
      in love you raise us up to new life.

           (The Blessing and Covenant)
      As long as we break this bread and share this cup
      we embody his death and resurrection, until he comes again.
      Therefore, remembering these your mighty acts in Jesus Christ,
      we offer ourselves as a living and holy sacrifice,
      in union with Christ’s offering for us,
      as we proclaim the mystery of our faith:


                   [Memorial Acclamation, spoken or sung:]
              Christ has died. Christ is risen. Christ will come again.
                           —or—
              Dying, Christ destroyed our death. Rising, Christ restores our life.
              Christ will come again in glory.
                   [or alternative]

      Feast of the Holy Spirit! Pour yourself out in this bread and cup,
      that we may be nourished by the Body of Christ.
      Pour out your Holy Spirit on us,
      that receiving the Body of Christ we may become the Body of Christ.
      Feast of power! We who are weak are made strong in your love.
      We who are solitary are made one in your Spirit.
      Feast of joy! Fill us with yourself and your life,
      that we may go out with courage and hope.
      Unafraid of the hurting world, we go out in love and trust,
      to serve and to bless, in the name and company of Christ,
      and the power of your Holy Spirit,
      for the sake of the wholeness of the world,
      and your eternal delight.

           [Spoken or sung]
                  Amen.


      ————— #3 ——————


      God is with you.
      And also with you.
      Lift up your heart.
      We lift them up to God.
      Let us give thanks to the Holy One, our God.
      It is good and beautiful to give God our praise.

      Holy Mystery, we give you our deepest thanks,
      for you create us in your image, call us as your beloved,
      and covenant to be faithful to us in love.
      You condemn the forces of injustice
      and free all your beloved from oppression,
      and call us to live lives of love and mercy.

      In this meal you make us one Body,
      united not by our faith but by the love of Christ.
      Therefore with all your Beloved we praise you with one voice:

                  [Sanctus, spoken or sung:]
              Holy, holy, holy One, God of power and might,
              heaven and earth are full of your glory.
              Hosanna in the highest.
              Blessed is the one who comes in the name of God.
              Hosanna in the highest.
                     [or alternate version]

      Blessed are all who come in your name,
      and blessed is Jesus, your Christ,
      who taught and healed, who fed the hungry and loved the outcast.
      In perfect humility and self-emptying
      he washed the feet of the disciples.

      He ate with friends and strangers and even enemies.
      At the passover he ate with disciples who would betray him.
      He commanded them, “Love one another as I have loved you.”

      At his invitation we come to feast on his love.

           (The Blessing and Covenant)
      As long as we break this bread and share this cup
      we remember his death and resurrection, until he comes again.
      Therefore, remembering these your mighty acts in Jesus Christ,
      we offer ourselves as a living and holy sacrifice,
      in union with Christ’s offering for us,
      as we proclaim the mystery of our faith:


                   [Memorial Acclamation, spoken or sung:]
              Christ has died. Christ is risen. Christ will come again.
                           —or—
              Dying, Christ destroyed our death. Rising, Christ restores our life.
              Christ will come again in glory.
                   [or alternative]

      Pour out your Holy Spirit on these gifts of bread and cup,
      that they may be for us the Body and Blood of Christ.
      Pour out your Holy Spirit on us,
      that we may be for the world the Body of Christ,
      washing the feet of the outcast, inviting the poor to our table,
      and loving as Christ has loved us,
      to your eternal glory.

           [Spoken or sung]
                  Amen.

      —————— #4 ———————

      God is with you.
      And also with you.
      Lift up your heart.
      We lift them up to God.
      Let us give thanks to the Holy One, our God.
      It is good and beautiful to give God our praise.

      God, Holy One, Triune Mystery: Love, the Beloved and the flowing of Love:
      we thank you. You create us in your image,
      claim us as your children, and call us as your Beloved.
      When our love fails you remain steadfast in your mercy.
      You delivered your children from slavery in Egypt.
      You delivered your children from slavery in America.
      And even though we are still enslaved by sin,
      by greed and fear, by injustice and oppression,
      still you love us, heal us, and set us free.

      Even though we will betray and deny you, you invite us to your table.
      And so we come, singing your praise with all Creation.

                  [Sanctus, spoken or sung:]
              Holy, holy, holy One, God of power and might,
              heaven and earth are full of your glory.
              Hosanna in the highest.
              Blessed is the one who comes in the name of God.
              Hosanna in the highest.
                     [or alternate version]

      Blessed are all who come in your name,
      and blessed is Jesus, your Christ,
      who fed the hungry and healed the hurting,
      who embodied your liberation and stood with tender courage
      against all the systems that divide us.

      He proclaimed a new life, an Empire of Grace,
      and stands among those who still are enslaved and oppressed.
      Even as the Empire of Power threatened his death,
      he gathered with his beloved to offer the gift of himself
      and the gift of life that cannot be taken.


           (The Blessing and Covenant)
      As long as we break this bread and share this cup
      we remember his death and resurrection, until he comes again.
      Therefore, remembering these your mighty acts in Jesus Christ,
      we offer ourselves as a living and holy sacrifice,
      in union with Christ’s offering for us,
      as we proclaim the mystery of our faith:


                   [Memorial Acclamation, spoken or sung:]
              Christ has died. Christ is risen. Christ will come again.
                           —or—
              Dying, Christ destroyed our death. Rising, Christ restores our life.
              Christ will come again in glory.
                   [or alternative]

      Pour out your Holy Spirit on us, O God,
      and on these gifts of bread and cup,
      that they may be for us the Body and Blood of the Beloved, Jesus Christ.
      Renew your Spirit within us, O God,
      grant us the peace of Christ,
      and unite us with all who share in this meal.
      In this meal you grant us solidarity with all who suffer,
      that we may enter into the brokenness of the world;
      May we, bearing the light of your resurrection,
      live as signs of your covenant with all Creation,
      and the coming of the Realm you have promised.

      We pray that every oppressive force may be undone,
      including those in which we have a part.
      We ask for the courage and compassion of your Spirit,
      that we may pray and work for justice for all people.
      God of mercy, set us free, and free all your beloved children.
      May your Spirit live in us, that we may be fearless in love,
      and unafraid to give of ourselves.
      Make us your humble servants for the healing of the world,
      according to your will.
      May your Word be made flesh by all your holy Church,
      in the love of Christ and the power of the Holy Spirit.

           [Spoken or sung]
                  Amen.

      Prayer after Communion

      1.
      Gracious God, we thank you for this mystery in which you have given yourself to us. In Christ’s self-giving we receive life. In his Spirit may we give of ourselves, lay down our lives for others, and join in his work for justice for all who are not yet free. In humility and hope, in courage and joy, we pray, as we go forth, in your name and your Spirit. Amen.

      2.
      Gracious God, we thank you for this mystery
      in which you have given yourself to us.
      You have given us your covenant to be with us in blessing.
      You have given us the Body of Christ,
      and made us the Body of Christ:
      you have united us with one another
      and with the crucified and risen Christ.
      God of Creation, God of our liberation, God of salvation,
      it is your will that all people be free
      from hatred, violence, persecution, servitude and poverty.
      We pray that we may be freed from the bondage of all sin.
      We pray for all those who suffer injustice and oppression,
      that they may be set free.
      Having set us free, send us to be servants of justice
      for the sake of the world.

      You have gathered us in a community of love and justice.
      By your spirit may we make the world a community of love and justice.
      In the grace of your forgiveness,
      in the power of your resurrecting love,
      send us into the world to be the healing hands of Christ
      until we feast together in the Realm that you promise.
      “This is my commandment,” Jesus says,
      that you love one another as I have loved you.”
      May we live in love according to your grace,
      in the name and Spirit of Christ. Amen.
      _________________________

      Suggested songs

      (Click on titles to view, and hear an audio clip, on the Music page)

      At Your Feet (Original song)

      Jesus, at your feet I bow.
      I am yours completely now.
      By your mercy show me how
      to be loving.

      Jesus, Master, you who save,
      you have served me as a slave.
      This, the perfect gift you gave:
      to be loving.

      In each hurting one I meet
      it is you, O Christ, I greet.
      Make my faithfulness complete,
      to be loving.


      Kyrie, Six versions (Original tunes)

      Kyrie Eleison. Christe Eleison. Kyrie Eleison.
      Grant us peace and mercy.


      Behold the Lamb of God
      (Original song)

      Behold the lamb of God, who takes away the sin of the world.
      Come, let us follow, come let us follow
      the lamb of God who takes away the sin of the world.


      O Jesus, Wounded Sovereign (Tune: O Sacred Head Now Wounded)

      Dear Jesus, you who suffer and walk among the poor
      whose hearts and lives are broken, whose faith is still unsure:
      despised, accused and battered, you do not say a word.
      So powerless, yet loving!— you are my Sovereign Lord.

      You bear no arms but loving, no threats nor flags unfurled.
      You wear no kingly robes, but the sorrows of the world.
      Yet your forgiveness conquers each worldly rule and reign,
      and rises, whole, undaunted, from evil, death and pain.

      While emperors abuse you, and people shrug or stare,
      and dark injustice troubles the ones for whom you care,
      your mighty grace arises, and hidden from our sight,
      enfolds all living beings in your triumphant light.

      O Jesus, wounded Sovereign, I pray, give me the nerve
      without this world’s armor to love and bless and serve.
      My master and companion, rule all eternity
      with grace and deep compassion, and, Love, begin with me.


      Oh, Jesus (Original song— an acapella solo)

      Oh, Jesus, what have you done?
      Carried my burdens, every one,
      All of my sorrow, all of my sin,
      Like a mother gathering her children in.
      Now I’m left with nothin’ at all but love,
      Nothin’ but your tender, tender love.

      Oh, Jesus, what have I done?
      Crucified my precious one.
      I didn’t want to bear the pain or loss,
      So I left you alone to carry the cross.
      Now I’m left with nothin’ at all but love,
      Nothin’ but your sufferin’, sufferin’, love.

      Oh, Jesus, what will you do?
      Forgive me like you always do.
      With not a word of wrath or blame,
      You died with love gently sayin’ my name.
      Now I’m left with nothin’ at all but love,
      Nothin’ but your precious, precious love.

      Oh, Jesus, what will I do?
      Give me the courage to follow you,
      To give my love if I live or die,
      And never again to crucify.
      For I’m left with nothin’ at all but love,
      Nothin’ but your dyin’, dyin’ love


      This Is the Passover (Original Song)

      This is the Passover you have desired to share
      as you deliver us out of our slavery and fear.

      This is the new living covenant sealed in your blood.
      Grant that it may be fulfilled in the Kingdom of God.

      Stripped in our suffering of all but our need for your grace,
      join us to you in your dying and rising, O Christ.

      Come, Holy Spirit, and grant us new life in our Lord.
      gather us into your Body, made new by your Word.


      Woeful Cross (Original song)

      Woeful cross, saddest wood, death in me of all that’s good,
      I confess. Mother/Father, bless. Mercy.

      Holy cross, mystery, love from fear of death set free.
      Sin’s dark lie. Here I die. Mercy.

      Gentle Christ on the cross, for our life your own life’s loss.
      You forgive, and we live. Mercy.

      Our own cross calling us to your love and gentleness:
      may we live, as you give, mercy.


      You Feed Us, Gentle Savior (Tune: O Sacred head Now Wounded)

      You feed us, gentle savior, the bread that makes us whole,
      the wine of your compassion poured out into our soul.
      the food of your own presence, your spirit, strong, within,
      the grace that heals us deeply and overcomes our sin.

      You bind us, gentle savior, and weave us into one,
      one flesh and blood, made holy, the Body of your Son.
      We gather here in hunger, one hunger, all the same;
      and with one grace you bless us together in his name.

      You call us, gentle savior, and send us in your name.
      You teach and heal and show us how we can do the same.
      So strengthened by your Spirit and nourished by your grace,
      we go to be your presence in love, in every place.

      Martin Luther King, Jr. Day

      January 14, 2024

      Lectionary Texts

      Isaiah 49.1-7. God has called the prophet (and us) to proclaim God’s word and to bring about justice. Significantly, the call is not only to be a prophet to one’s neighbors, but to the nation, and in fact to other nations as well. It’s an exceedingly broad vision! God’s justice is never about “America first,” but about the well-being of all the nations, “to the end of the earth.”

      John 1. 29-42 reflects a vision of Jesus’ call similar to Isaiah’s: that Jesus has been ordained by God from the beginning, and again that his witness is not just for the sake of a chosen few but for the whole nation. Jesus is the lamb of God who takes away the sin of the world. God knows we have a lot of sin to be taken away.

            Some alternate texts:
                        Hebrew Bible

      Isaiah 9.2-4 N
      ext week’s lectionary reading—celebrates the light of God’s liberating grace, which overwhelms the darkness of war, injustice and oppression.

      Isaiah 42.1-9
      is the reading from the previous week. It describes God’s gentle servant, who brings healing and justice nonviolently.

      Micah. 6.1-8 (The reading for Epiphany 4) What the Lord requires: Do justice, love mercy, walk humbly with God.

      Isaiah 58.1-9 (The reading for Epiphany 5) God criticizes religiosity that does not lead us to love our neighbor and care for the poor. “You serve your own interest on your fast day, and oppress your workers. But real religious observance is to do justice and set people free.” In this your light will shine.

      Isaiah 11. 1-10 imagines a ruler from Jesse’s family tree who shows us how to live: with a spirit of wisdom, judging not by appearances, but by the spirit; providing justice for the poor, until nonviolence prevails over all the world.

                       Psalm
      Psalm 72 celebrates one who rules with justice, defending the poor and needy and eliminating oppression.

      Preaching Thoughts

      Racism. A preacher who avoids preaching about racism is a bad preacher, or at least a coward in the face of the call of Jesus. But how you address racism takes a lot of discernment, wisdom and nuance. Everyone is somewhere on a continuum from those who are profoundly oblivious, in denial and actively white supremacists—to those who are becoming aware of the issue—to those who are ready to engage in serious self-examination about their racism— to those who are actively wrestling with their own implicit bias, disentangling themselves from their complicity, and working for justice. Where are your people? What is their next step? What message will help them take that step? They probably don’t need righteous pulpit-pounding with “racism is bad!” What will actually be good news for them? Even repentance can be preached as good news if it’s clear that God’s grace invites us, accompanies us, and empowers us to make the journey. Don’t complain about racism. And don’t just talk about how great Martin was. Give your people some fuel for the work, some encouragement to keep at it.

      Lamb of God. How was Martin a “lamb of God who takes away the sin of the world?” I don’t mean he was Jesus, or equal to him. But he—and all Black people—have been scapegoats. They suffer for our sins. And Martin, and many before him and after, received our hatred, violence and injustice without returning it. They confront us with our sin but also offer forgiveness, and the possibility of masking amends. Is that what it means to be a lamb of God who takes away the sin of the world? Maybe Martin gives us a model for what it might mean to really follow Jesus.

      Call to Worship

      1.
      Leader: God of justice, the poor of the world cry out.
      All: You are among them, and your cry goes out to the ends of the world.
      Evil stalks the earth, and oppression hides everywhere.
      But you are among us, and your Spirit breathes a new Creation.
      Unseeing, we are caught in webs of injustice.
      But you are among us, and your love transforms our hearts.
      We worship you in awe and humility.
      Speak your Word to us. Open our eyes. Give us courage and wisdom,
      that we may do justice, love kindness, and walk humbly with you,
      for the sake of the mending of the world.


      2.
      Leader:
      God, you created the world whole.
      All: But we have broken it: fractures and divisions abound.
      Still, your grace remains.
      Even now you are healing what is wounded.
      We come to give you thanks.
      We come to give you our hearts and our hands,
      that we may join you in the mending of the world.
      We worship in gratitude, in confidence, in joy!

      3.
      Leader: God of glory, you create all people in your image.
      All: All are your Beloved, and all are worthy of our love.
      You call us to do justice, to love kindness,
      and to walk humbly with you.
      Give us your Spirit, so that we may fulfill your dream for us.
      Strengthen your love us, that we may faithfully follow Christ,
      who redeems the world with love.
      Alleluia! Come, Holy Spirit, and transform us by your grace. Alleluia!.

      4.
      Leader: This is God’s world, a world of beauty, wonder and incredible diversity.
      All: Yet it is broken: fractured by our racism poverty, militarism and greed.
      But God is still God, offering us forgiveness, and giving us courage to heal the world.
      Speak to us, God. Give us grace to see ourselves clearly,
      to be changed by your grace and renewed by your Spirit,
      and to follow Jesus.
      We open our hearts to you. We give you our thanks. We worship you.

      Collect / Prayer of the Day

      1.
      God of grace, in this world broken by hate, fear, violence and greed, we need Jesus. We need your Lamb of Love to forgive us, to teach us, to lead us. Open our hearts to hear his voice and to follow, that we too may become your lambs of love, in the name of Christ and the power of your Holy Spirit. Amen.

      2.
      Jesus, love of God, walk with us in humility, mercy and justice.
      With Martin Luther King, Jr, walk beside us in nonviolence.
      With Rosa Parks, walk beside us in courage.
      With Oscar Romero walk beside us in hope.
      On the Trail of Tears, walk beside us in repentance.
      Crucified and risen Christ, walk beside us in justice, love and mercy. Amen.

      3.
      God of justice, we worship you in a world of injustice. The evils around us challenge our faith that you are in charge. But your grace is greater than our sin. Your justice is more powerful than our wrongdoing. Speak to us; renew our faith; rekindle our courage. In the spirit of those who have gone before us, in the company of Rosa Parks and Martin Luther King, Jr., lead us on. Make us your faithful workers. Amen.

      Listening Prayer

      (suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

      Lamb of God, who takes away the sin of the world,
      give us your humble love,
      your gentle courage,
      your trust in the mystery of grace.
      The heart of our hearts
      rises to follow you.

      Prayer of Confession

      1.
      God of love,
      we confess the smallness of our love,
      our fear of acting justly,
      our willingness to comply with injustice.
      Forgive us, heal our hearts,
      renew our courage, and lead us in lives of justice.
      Lamb of God, who takes away the sin of the world,
      have mercy on us, and give us life.

      2.
      God of grace,
      we confess our racism.
      We confess that we are complicit in unjust systems,
      that we protect our privilege and defend our biases.
      We have broken the bonds of the human family,
      and injured our siblings, and we repent.
      With the grace you show us in Christ,
      forgive our sin, heal our fear,
      and inspire us to be transformed,
      to change and to work for change,
      for the sake of the healing of the world.

      3.
      God of love and justice,
      we praise you for the wonder and beauty
      of the diversity of the human family.
      And we confess our fear of the gift,
      our buried, subtle bias against people of color,
      our preference for what is white and familiar.
      We confess all our sin, including racism.
      We confess our silence in the face of injustice.
      Forgive our sin, and transform it.
      Heal our fear, and open our eyes.
      Give us humility to admit when we are biased,
      and honesty to be learners
      when we’re not sure what to do or say.
      Help us be aware of our privilege
      and steward it with humility and compassion.
      Give us courage to take risks,
      to bear witness, to speak out against injustice.
      God, grant muse the joy of living in harmony with Christ,
      by the grace of your Holy Spirit. Amen.


      Response / Creed / Affirmation

      1.
           God, we love you and we give our hearts to you: you who create all things, who make all people in your image, who give us this world of rich and blessed diversity.
           Jesus, Lamb of God, we love you and we give our hearts to you, for you take away the sin of the world: you set us free from our fear and selfishness, and you give us the power and courage to do justice, to love boldly, and to serve humbly. Dying, you confronted oppression without surrendering. Rising, you renewed in us life without limit. In gratitude we seek to follow you.
           Holy Spirit, we love you and we give our hearts to you, for you descend on us as on Jesus, empowering us to continually repent of our sin, be renewed in your grace, and work for justice and reparation. You give us the power of nonviolent love, humble courage, and undying hope. We open our hearts to your grace, that we may be your lambs of love, in the name of Christ, for the healing of the world. Amen.

      2.
      Leader: Jesus said “Blessed are the peacemakers.”
      All: God of love, give us Christ’s peace.
      Jesus said, “Love your enemies.”
      God of love, give us Christ’s love.
      Martin said “Darkness cannot drive out darkness; only light can do that.
      Hate cannot drive out hate; only love can do that.”
      God of love, give us Christ’s light,
      that we may be light for the world,
      and love among broken people. Amen.


      3.
      Leader: God of justice, we accept the Spirit you give us to follow Jesus,
      to proclaim your Realm of Grace.
      We give thanks that you cherish this Creation and care for it,
      All: and we shall do the same.
      We lament our corporate sin of poverty, discrimination and violence,
      and give thanks that Jesus came among us in forgiveness, healing and reconciliation;
      and we shall do the same.
      We give thanks for those prophets among us
      who have spoken and acted in faith and in peace for the sake of justice;
      and we shall do the same.
      We give thanks for those who have honored the gift of our diversity,
      who have labored and sacrificed to break down barriers of hate,
      who in love have made strangers into siblings and enemies into friends;
      and we shall do the same.
      God grant us faith and courage to pray and to speak, to work and to live
      for the sake of the coming of your Realm of Grace, in the name and Spirit of Jesus.
      Amen.


      4.
      God of love, by the baptism of your Holy Spirit,
      in partnership with Jesus, our Head and our Heart,
      by your grace, we offer ourselves as instruments of your peace.
      In your joy and humility we reach out to those who are different.
      In your courage we stand against all tyranny and oppression.
      In your love we stand against all cruelty and hatred.
      Trusting in the mystery of resurrection and the gift of eternal life,
      In your Spirit, under the guidance of Christ,
      lead us, sustain us, and empower us to bear witness,
      for the sake of the healing of the world. Amen.

      Eucharistic Prayer

      [After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

      God is with you.
      And also with you.
      Lift up your heart.
      We lift them up to God.
      Let us give thanks to the Holy One, our God.
      It is good and beautiful to give God our praise.

      God of love, we thank you,
      for you create us in love, all of us in your image,
      in spectacular diversity of color and culture—
      all in your image of love and loveliness.
      You claim us as your children, and save us when we are lost.
      You judge the forces of oppression and set your children free:
      free from slavery, free from prisons, free from hatred.
      And you ask us to join you
      in the great work of setting all your children free.
      To guide us you sent us Moses and prophets, and you sent us Jesus.
      You sent Martin and Rosa and Harriet and Ruby and so many more,
      and still you send leaders to help us set free your Beloved.
      Therefore in chorus with all who have bee set free
      and those who long for freedom, we sing your praise:


                     Sanctus, spoken or sung:
              Holy, holy, holy One, God of power and might,
              heaven and earth are full of your glory.
              Hosanna in the highest.
              Blessed is the one who comes in the name of God.
              Hosanna in the highest.

             [or alternate]

      Blessed are all who come in your name,
      and blessed is Jesus, your Christ,
      whose nonviolent love changed the world—and changed us.
      He fed the poor, healed the broken,
      and proclaimed liberty to the prisoners.
      He stood for justice, and paid with his life,
      but you raised him from the dead, for justice cannot be killed.
      Living still, he renews with us your Covenant
      to be with us in love forever.


           (The Blessing and Covenant)
      As long as we break this bread and share this cup
      we remember his death and resurrection, until he comes again.
      Therefore, remembering these your mighty acts in Jesus Christ,
      we offer ourselves as a living and holy sacrifice,
      in union with Christ’s offering for us,
      as we proclaim the mystery of our faith:

                   Memorial Acclamation, spoken or sung:
              Christ has died. Christ is risen. Christ will come again.
                           —or—
              Dying, Christ destroyed our death. Rising, Christ restores our life.
              Christ will come again in glory.

                   [—or alternative]

      Pour out your Holy Spirit on these gifts of bread and cup,
      that they may be for us the body and blood of Christ.
      Pour out your Spirit on us,
      that we may be for the world the Body of Christ,
      nonviolent lambs of love for the healing of the world
      .
      In this meal we join your Resistance to evil and injustice.
      Grant us the joy of your presence, the power of your love,
      and the eternal blessing of your grace,
      in the name of Christ and the power of your Holy Spirit.


                   [Spoken or sung]
              Amen
      .

      ____________
      * The Blessing and Covenant
      [I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

      On the night in which he gave himself for us
      Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
      “Take and eat; this is my body.”
      In the same way, after the supper he took the cup,
      blessed it with thanks and gave it to them, saying,
      “Drink of this, all of you. This is my blood,
      poured out for you and for many, in a new Covenant,
      which is the forgiveness of sin.”
      As long as we break this bread and share this cup
      we remember his death and resurrection, until he comes again.

      Prayer of Dedication / Sending / after Communion

      [Adapt as needed.]
      Gracious God, we thank you for (the mystery that you give yourself to us in love. / this mystery in which you have given yourself to us.) Lamb of God, strengthen us in your courage and your love, to work for justice, gentle as lambs and resolute as lions, in the name and the spirit of Christ. Amen.

      Suggested Songs

      (Click on titles to view, and hear an audio clip, on the Music page)

      Light for the World (Original song) – [weekly Epiphany “Theme song”]
      A dialogue between soloist and congregation. May be used as a “theme song” throughout the Epiphany season, using one to three verses per week. Throughout the season the congregation sings the chorus; each week the soloist’s verses relate to the day’s lectionary readings. Lyrics for this week:]

      Congregation
      Love, may we live by your light.
      Let us be light for the world.

      Cantor:
      “You are my servant in whom I delight, a light unto the nations.”
      Shine for the ones who dwell in the dark, with comfort and justice.

      The people in darkness have seen a great light. On them your glory has risen.
      For you have broken oppression’s power. Your people rejoice!

      “This is the fast that I choose,” says our God, “to loosen the bonds of injustice.
      For then your light shall break forth like the dawn, rising in the darkness.”


                              << See all songs with “justice” tags, especially these: >>

      Becoming Whole (Original song)
      (This has many possible verses. A sampling:)

      We are a broken people becoming whole again.
      We are a wounded people being healed again.
      We are a wandering people coming home again.
      We are a captive people walking free again.


      Breath of God       (Tune: Londonderry Air, O Danny Boy)

      O Holy One, Creator of the stars of night,
      whose dust we are, created with your light,
      now breathe your spirit into us and give us life;
      give us new hearts that beat with your delight.
      Our dust and ashes, Love, we give in faith to you.
      Receive our lives, our sin, our wounds, our death;
      and raise us up with Christ from death to life by grace.
      God, may we be your love and you our living breath.

      Breathe into us the breath of your compassion, God,
      the breath to sing your praise in all we do,
      the breath to run the race of justice, long and far.
      Breathe, holy breath: empower and renew.
      O be the grace that fills our lungs, reviving us;
      O be the wind on which our hearts can soar;
      O be our life, our beauty and our living breath.
      O Spirit, come breathe in us now and evermore.


      Do Justice (Original Song)
      Do Justice, love mercy, walk humbly with your God.
      Love, help us humbly live your justice, your love, your mercy.


      Give us eyes      (Tune: EBENEEZER, “Once To Every Man and Nation”)

      Give us eyes, O God of justice, to see clearly as you see:
      not to turn away but bravely face oppression’s misery.
      Steel our hearts to see injustice, and to feel our siblings’ pain.
      Give us sorrow; give us rage; but let our anger be humane.

      Give us eyes, O God of mercy, to see evil as you see:
      holding victim and oppressor in its jaws, and neither free.
      God, refine our wrath and grief with yours ‘till only love remains.
      Give us loving rage and courage to step up and break the chains.

      Give us eyes, O God of wholeness, to see all the love you sow,
      and by grace to set it free: in every person let it flow.
      Let our wrath be flames of love and not the burn of power denied,
      till we gently, firmly, mightily pry the gates of justice wide.


      God, We Are Broken         (Tune: Be Thou My Vision)

      God, we are broken, for all flesh is weak.
      Grant us the healing and peace that we seek.
      For all that pains us, beyond our control,
      grant us your healing, our bodies made whole.

      God, we are broken; our hearts are not one.
      Sometimes it seems that our souls come undone.
      Bring us renewal and calm in our soul.
      Grant us your healing and make our hearts whole.

      God, we are broken: for families and friends
      suffer when love fails and faithfulness ends.
      May your forgiveness and grace play its role.
      Grant us your healing; make covenants whole.

      God, we are broken, for many are poor,
      and we ignore those who lie by our door.
      God, may your justice like great rivers roll.
      Grant us your healing; make all people whole.

      God, we are broken for hate and all war
      wound us so we are not free anymore.
      Make us one people from pole to pole.
      Grant us your healing, and make the world whole.


      Lead on, O God of justice
      Tune: LANCASHIRE (Lead on, O King Eternal)

      Lead on, O God of justice. Your vision calls us forth:
      to life where all are cherished, and know their sacred worth,
      where all have what they need to be who they can be,
      and all know their belonging and live in peace and free.

      Lead on, O God of justice, as Jesus shows the way,
      and gives to us your Spirit, and guides us day by day.
      Your courage and compassion, your love flow through our veins
      for those we cast aside, who bear oppression’s chains.

      Lead on, O God of justice. Your fiery pillar burn
      in us to heal the world, to make injustice turn.
      To change our evil systems your Spirit sets us free.
      Though long the road and tiring, you bear us faithfully.

      OT 24 – 17th Sunday after Pentecost

      September 15, 2024

      Lectionary Texts

      Proverbs 1.20-33 —Sophia, the Wisdom of God, calls out to us to listen.

      Psalm 19 — The heavens are telling the glory of God…. God’s law is perfect, reviving the soul…. Clear me from hidden faults…. Let the words of my mouth and the meditations of my heart be acceptable to you.

      James 3.1-12 — The difficulty, and importance, of taming the tongue.

      Mark 8. 27-38 — “Who do you say I am?” …”The Human One must suffer, be killed, and rise…” “Take up your cross and follow me.”

      Preaching Thoughts

      Proverbs 1.20-33
             
      Sophia, the Wisdom of God, a feminine character, is an eternal companion of God, and also a self-expression of God. Not unlike how we Christians speak of the Holy spirit, or how John says “In the beginning was the Word, and the Word was with God, and the Word was God.” So Sophia is really God calling to us.
             The image of Sophia calling out to us to listen is not dividing us into those who are “right” and “wrong.” She’s just trying to help us live. I think of watching a young girl, maybe 7 years old, who wanted to go on the bumper cars. Her dad said “let’s go,” but she insisted on going by herself, and bolted ahead. Her parents shouted some instructions to her but she wasn’t listening. When the cars started up hers just sat there. She didn’t know that she had to press the button on the floor to make it go. She sat there, fuming, the whole time. Behold the tragic perplexity of those who ignore God. Sophia is calling out to us with truth about how to live. It is to our own detriment that we don’t listen.

      Psalm 19
             
      All Creation is God’s self-expression. We say we “see God in nature,” but we seldom take ourselves seriously: that “Nature” isn’t just God’s creation, but God’s own being made real, God’s presence incarnate—the Body of Christ. Part of our deep sin as that we think of “Nature” as “out there,” when in fact we ourselves are also Nature. We are creatures—mammals, to be specific—who exist in a complex ecology, even if we’re in what must seem to wild animals to be the solitary confinement of buildings in cities. The blood flowing in our veins, the air exchanging in our lungs, our incredible microbiome—it’s all nature.
             “There are no words, but their voice goes out…”
      Creation “speaks” to us but not in words, ideas or fodder for dualistic thinking. God communicates in Creation as a lover communicates in a kiss. Creation communicates divine presence, and the grace of the Life Force that blesses everything, moves everything, raises every living thing. Life will live. This is the grace of God. Beauty, wordless and mysterious, surrounds us. This is the grace of God. Whales accompany us, crows learn from us, trees know things and communicate with each other. This is the grace of God. The mycelium beneath the trees, the mycorrhizal network of fungi and roots and bacteria, praise God in their sacred, life-giving interweaving.
             This Life Force, this unending process of grace, this is the “law” of God. God’s law isn’t a rule we’re supposed to follow; it’s The Way Things Are, like the “law” of gravity, the laws of nature. The Life Force, the persistence of grace, is the law that is perfect, reviving the soul.
             “But who can detect their errors? Clear me from hidden faults.” Sin isn’t just willfully breaking a rule. It’s being our of harmony with God. And that happens all the time. A person sings out of tune precisely because they can’t hear how out of tune they are. Ask any musician: you constantly have to be listening and tuning up, and following the beat. Sometimes you don’t realize you’ve hurt someone until they tell you. We industrialized humans may not have known (well, a lot of us did) how we were offending against the laws of nature until things like pollution and climate change confronted us. So we continually pray to become aware of “hidden faults.”

      James
             Imagine being of such kindness and integrity that you never said anything false or mean. Imagine that all that ever came out of your mouth was gentle, true and respectful. Would there be any reason not to live like that, or to aspire to? Would that be possible? So we pray to learn to tame our tongues.

      Mark
             Who do you say I am? — Jesus asks two radically different questions. First, “Who do people say I am?” Mark sets this in the context of their being in Caesarea Philippi, a crossroads of many religions, cults and beliefs. So we’re ready for a wide range of what folks think. Who others say Jesus is includes rumor, gossip, and speculation. It also includes doctrine and all the teachings of the church. That Jesus is “the Son of God” or a savior or anything else—even Peter’s “right answer” that Jesus is the Messiah—that’s what other people say. Jesus asks the second, very different question. “Who do you say I am?” Jesus is not asking for hearsay, or conjecture, but relationship: “Who am I to you?” Who is Jesus to you? How do you experience Jesus? What’s your relationship like? How does Jesus enter into your life, your awareness? What’s he like for you? Jesus is great enough that we experience him in many, many different ways, even seemingly contradictory. (Sometimes Jesus is a teacher and sometimes he’s just silent. Sometimes he knows it all and sometimes he shares my not knowing. Jesus laughs at my foibles—but he never laughs at me. He asks hard questions. He’s a trickster. He holds me when I’m disgusting. He believes in me when I’m a failure. He’s a mirror, and also an icon. He shows me what God is like, and also what I can be like. He carries me in his heart. He gets a kick out of me. He wants me to take all of his love, drain him dry, and spill it out into the world.) OK, that is a little tiny bit of who Jesus is to me. How about you? Preach on that.
            Messiah — Jesus sternly orders them not to say he is the Messiah—for at least three reasons. For one, in that charged atmosphere of political repression, if Pilate or Herod heard it, it could get him killed. (Sure enough, he was right about that.) And also because in their context “Messiah” meant “liberating warrior,” and that wasn’t what Jesus had in mind. But they wouldn’t know that until after the cross and resurrection, so now was not the time to use that kind of language.
             Petros — And maybe also Jesus wanted people to answer his question for themselves, who Jesus was for them, rather than just conform their ideas to what the disciples said about him. (Do not be conformed, but be transformed….) Even Peter’s “right” answer could be wrong. In fact in the very next moment Jesus says he’ll be crucified and rise again, Peter says “God forbid!” and Jesus says “Get out of my way, you satan.” The name Peter means “Rocky,” as in “On this rock the church is built.” But when we become attached to our “right” answers Petros becomes Petrified and we’re unable to move, unable to accept new realities, unable to be transformed. So Jesus discourages labels or titles for himself. Let people come to it on their own.
             Vulnerability — Jesus pivots from Peter’s high-falutin’ label of Jesus as Messiah to Jesus’ own image of his calling: that we will suffer and die at the hands of political power. This is how Jesus sees God’s, power in the world: not through combat and domination but in vulnerability, shared suffering and profound forgiveness.
             Son of man — Jesus names the one who is rejected as the “Son of Man,” the usual way he speaks of himself in the third person. It’s a loaded metaphor. It means an ordinary person— a human child. But as Jesus embodies what it means to be human, he reveals humanity at our best, so it really means “The Truly Human Person.” Jesus shows us a new way of being human, free from old bondage: so it also means “The New Human.” And on top of all that it has messianic overtones as one who will rule all people, in Daniel 7.13. And yet at root the “Son of Man” is still just an ordinary person… which means whenever Jesus talks about the Son of Man he doesn’t just mean himself; he means us also. So even as he says he’s the one who will suffer, die and rise, he seems to be including us in that story. And then, sure enough, he does: “Take up your cross and follow me.” We can’t hold beliefs about Jesus without implicating ourselves in his life ad ministry.
             Take up your cross — Clearly to take up your cross doesn’t mean to have a certain belief, which means no more than wearing a cross-shaped piece of jewelry. Nor does it mean to endure an inconvenience, as in “that’s your cross to bear.” No, it means our willingness to suffer for the sake of love. It’s tragic how unclear we are about this. The cross we “take up” is a symbol of nonviolence in the face of empire, forgiveness in the face of evil, and willingness to suffer for the sake of love. To take up our cross means to submit our lives to the demands of love, whatever the cost. It means to enter into the suffering of Jesus, which means to enter into the suffering of the world. So it also means to enter into the death-and-resurrection of Jesus.
             Loose your life to save it _ Jesus talks about “life” and “death” on two levels. The surface level is the life of our physical and social survival: our security, image and comfort. But there’s another level: our spiritual well-being, our connection with God. We have to let go of the things of the surface level to experience the life of the deeper level. (Paul speaks of this as living according to the spirit instead of the flesh.) So much of our culture is driven by pursuit of power, security, esteem and approval, requiring us to abandon what really makes us alive: humbly, gratefully, trustingly receiving the grace of God. To willingly forfeit the treasures of the ego seems like “death” to us, but beyond it is the mystery of life that is “eternal,” that is, given by God, absolute, and infinite. We lose our life to save it.
             Gain the world, lose your life Think of the times we choose to “gain the world,” and forfeit the chance to revive our souls. Think of the many ways we pursue false life, cling to artificial substitutes, settle for cheap imitations, instead of living real life. “Real life” isn’t just “living it up,” it’s not just having a good time, it’s not just “life the way we want it.” It’s life in relationship with God. (What else do we think heaven is?) We have to lose the world, and all its flimsy attractions, to tend to our soul. What we truly are is our soul—not our possessions, our experiences, or our memories, but our being in God. There’s nothing you can give in exchange for that. There’s no way you can pay for that. You can only receive it, and receive it from God, and receive it in empty hands.

      Worship Note

      Consider using Psalm 19.1-6 as a call to worship, verses 7-10 as a Response to the Hebrew Bible reading, and verses 11-14 as a prayer of confession:

      Call to worship:
      Leader: The heavens are telling the glory of God;
      and the firmament proclaims God’s handiwork.
           All: Day to day pours forth truth,
           and night to night declares knowledge.
      There is no speech, nor are there words;
      their voice is not heard;
           yet their truth goes out through all the earth,
           and their words to the end of the world.
      In the heavens God has set a tent for the sun,
      which comes out like a bridegroom from his wedding canopy,
      and like a strong man runs its course with joy.
           Its rising is from the end of the heavens,
           and its circuit to the end of them;
           and nothing is hid from its heat.


      Hebrew Bible Reading Proverbs 1. 20-33

      Psalm (Psalm 19.7-10)

      Response: Thy word is a lamp unto my feet, and a light unto my path.

      The law of the Lord is perfect, reviving the soul;
           the decrees of the Lord are sure, making wise the simple;
      the precepts of the Lord are right, rejoicing the heart;
           the commandment of the Lord is clear, enlightening the eyes;
      the fear of the Lord is pure, enduring forever;
           the ordinances of the Lord are true and righteous altogether.
      More to be desired are they than gold, even much fine gold;
           sweeter also than honey, and drippings of the honeycomb.
      Response…

      Prayer of Confession (Psalm 19.11-14)

      Pastor: The grace of God be with you.
      All: And also with you.
      Trusting in God’s tender mercy, let us confess our sin to God with one another.
      Your truth guides your servant;
           in observing it there is great reward.
      But who can detect their errors?
           Clear me from hidden faults.
      Save me from insolence;
           do not let it have dominion over me.
      Then I shall be blameless,
           and innocent of great transgression.
      Let the words of my mouth and the meditation of my heart
           be acceptable to you, O Lord, my rock and my redeemer.
                       … Silent prayer… The word of grace

      Call to Worship

      1.
      Leader: Jesus, we come to you in need.
      All: We reach out in brokenness, and you heal us.
      We stay with you in love.
      You are the fountain of life, and you give us your spirit.
      We follow you in service.
      In gratitude we offer ourselves in openness and anticipation,
      that you will shape us by your Word and send us in your love.
      Alleluia! Come, Holy Spirit, come. Alleluia!

      2.
      Leader: God of life, we praise you!
      All: God of all Creation, we are in wonder!
      Mother of all people, Father of the poor, all humanity is your praise.
      In the Spirit of Christ, who calls us, we honor you.
      In the name of all who love you, we thank you.
      In the company of all who all who long for life, we worship you.
      Your Christ calls us to life, calls us to compassion, calls us to follow.
      Alleluia! Rise in us, Spirit of Life, and transform us by your grace. Alleluia!

      3.
      Leader: The heavens are telling the glory of God!
      All: The law of God is perfect, reviving the soul.
      Jesus said, “Take up your cross and follow me.”
      We come, O Christ, to lay down our lives,
      to take up our cross, and to follow you.
      Lead us, Lord, to abundant life.
      May the words of our mouth and the meditation of our hearts
      be delightful to you, O giver of Life. Alleluia!


      4. [Psalm 19.1-6]
      Leader: The heavens are telling the glory of God;
      and the firmament proclaims God’s handiwork.
      All: Day to day pours forth truth;
      night to night reveals wisdom.

      There is no speech, nor are there words;
      no voice is heard.
      Yet their truth goes out through all the earth,
      and their message to the end of the world.

      In the heavens God has set a tent for the sun,
      which comes out like a bridegroom from his wedding canopy,
      and like a strong man runs its course with joy.
      Its rising is from the end of the heavens,
      and its circuit to the end of them,
      and nothing is hid from its heat.
      We join all creation in praising God!
      We join in harmony to worship our God!

      5.
      Leader: Jesus, we come because you have called us.
      All: We offer ourselves to you in service.
      We come because you have healed us.
      We offer ourselves in gratitude.
      We come because yougive us your spirit, and we need it.
      We offer ourselves to you in openness and anticipation.
      We worship God, in the name and the Spirit of Jesus. Alleluia!

      Prayer

      1.
      Spirit of mercy, though you are infinite, you come to us, embodied, near, and intimate. We thank you for the presence of Jesus; he is a mystery to us, and yet we love him. Open our hearts so we may behold him among us: teaching, healing, loving, setting us free. We pray in the grace and power of your Spirit. Amen.

      2.
      God of all life, God of new life,
      let your wakening Word come to us like morning
      and call us up out of our little selves
      to become your people, great with love.
      Call us, revive us, and make us new,
      in the grace of Christ. Amen.

      3.
      God, you have given us the world, but it will not profit us to gain the world but lose our life. There is nothing we can give in exchange for life. Therefore we come to you, to hear your Word, to be changed into the likeness of Christ, so that we make truly take up our cross and follow Jesus. We pray in the power of your Holy Spirit. Amen.

      4.
      Gracious God, you reveal yourself to us in word and silence, in clarity and mystery, in the song of our souls and the work of our hearts. Source of all compassion, you call us to receive your love, and to become your love in this world. We open our hearts to your presence. We open our spirits to your will. We open our souls to your Word. In your presence for us, may we be present for you, for the sake of the world. Amen.

      5.
      Gracious God, we proclaim Jesus as the Messiah but we still want to know what that means. We need to hear his word to us, to see what it is to follow him. May your Spirit move us closer to him, that we may follow him more faithfully. Amen.

      6.
      Gracious God, Jesus calls us to let go of our attachments and to follow him. We confess that we cling to the things of this world; forgive us, and heal our hearts, so that we may faithfully let go and follow freely. Speak your Word to us again; bless us now, that as scripture is read and your good news proclaimed, we may hear what you are saying to us today. Amen.

      Listening prayer

      Beloved, you ask us
      to lose our life in order to save it.
      Empty-handed, we turn to you.
      We let go of all,
      all,
      to receive you.

      Reading

       1.              Adapted from Psalm 19

      All Creation expresses God’s nature.
      It silently speaks a deep wisdom.
      There are no words; our reason cannot grasp it.
      But God’s will is in it, infinite in wisdom.
      What God has in mind is a Truth that gives life.
      To understand this is wisdom;
      to see this clearly is deep joy.
      To know God’s will is life’s deepest treasure.
      But how can we know?
      How can I see myself accurately?
      God forgive me for all the faults
      I don’t see in myself.
      Grant me your wisdom, and show me your ways.
      Let the words of my mouth and the meditations of my heart
      be in harmony with your grace,
      O God, our rock and out redeemer.

      2.
      Psalm 19 – A paraphrase

      Creation sings the glory of God;
                  the galaxies utter their prayers daily.
      Each day is a word of God’s story;
                   each night discloses the truth.
      Oh, they don’t talk with words,
                   their only language is silence.
      But their message saturates the world,
                   and sings out to the edge of the universe.

      God has set the sun at home in this world,
                   and every day it comes to marry us,
                   comes to dance with vigor and grace.
      It comes to our world from another,
                   and fills the earth with its light,
      no one is left out
                   from its divine, life-giving warmth.

      God’s love is all that we need;
                   it restarts our hearts.
      God’s wisdom is as sure as gravity;
                   it sustains even the unwise.
      God’s ways are pure beauty,
                   delighting the soul.
      God’s desire allures us,
                   enlightens our eyes.

      Live in wonder and awe and you become holy;
                   you slip into the eternal.
      The voice of God is What Is;
                   pay attention and you truly live.
      Throw away money for this kind of wisdom,
                   even what you actually need.
      Abandon all your loves for this Love,
                   your favorite things, your most precious.

      God, your love portrays me better than I;
                   when I listen I become myself.
      But who can see themselves clearly?
                   Save me from my hidden faults.
      Cut me loose from my attachment to myself.
                   Set me free from my fears.
      Help me live as a servant to life,
                   not hurting or destroying.

      God, may all my thoughts and words and actions
                   be in harmony with your delight—
      my Lifeboat, my Lover,
                   my Life.

      Prayer of Confession

      1.
      God of grace, we come to you in humble honesty.
      Who can detect their errors?
      Clear us from hidden faults.
      Forgive the sins we know and those we don’t.
      Transform our desires,
      so that in all we do our thoughts and words and actions
      may be pleasing to you.

      2.
      Gracious God, Jesus calls us to let go of our attachments and to follow him. We confess that we cling to the things of this world. Forgive us, and heal our hearts, so that we may faithfully let go and follow freely. Speak your Word to us; bless us now, that we may clearly see our hidden faults, that our hearts may be changed, and that we may trust your grace. Amen.

      3. [Psalm 19.11-14]
      Pastor: Trusting in God’s tender mercy,
      let us confess our sin to God with one another.
      God of mercy, your truth guides your servant;
      in observing it there is great reward.
      All: But who can detect their errors?
      Clear me from hidden faults.
      Save me from insolence;
      do not let it have dominion over me.
      Then we shall be blameless,
      and innocent of great transgression.
      Let the words of our mouths and the meditations of our hearts
      be acceptable to you, O God, our rock and our redeemer.
                   [Silent prayer… Words of grace]

      4.
      Gracious God,
      you are One; you are the source and the unity of all things.
      But in our fear we have broken away;
      Each of us has gone our own way.
      Separate from you,
      we have hurt ourselves and one another.
      Faithful God, we, your creatures, are broken.
      Receive us as we are; take us in your gentle arms.
      Heal our wounds, forgive our sin,
      and root us again in your grace,
      that we may live in unity with you and with others.Amen.

      Response / Creed / Affirmation

      1. [ Col. 1.15-20, 26]
      Christ is the visible appearance of the invisible God,
      the beloved older sibling of all creation.
      All things in heaven and on earth were created in Christ,
      everything visible and invisible,
      rulers and powers and systems and empires—
      everything was created through Christ and for Christ.
      Christ came before anything,
      and in Christ everything holds together.
      Christ is the head and the church is the body.
      Christ is the Source of life, and has turned even death into a birth:
      so Christ is first in every way.
      In Christ God lives completely.
      Through Christ we are reconciled to God—
      all of us, and everything on earth and in heaven:
      in dying on the cross, Christ brought God and humanity together.
      This is the mystery, hidden for ages but now revealed:
      that Christ is alive in us. Alleluia!

      2.
            We give our hearts to you, O God,
      Creator of all that is, and all that is to come.
            We follow Jesus, your Word made flesh, who loved without limits.
      For his love he was crucified; but in love you raised him from the dead.
      He calls us to follow him, and so we pray that you enlarge our lives
      and set us free from ourselves, that with his Spirit alive in us
      we may love without limit, take up our cross, and join him.
            We trust your Spirit in us to give us this life of love,
      to lead us in forgiveness and healing,
      to enter into the mystery of eternal life
      in the name and the company of Christ. Amen.

      Eucharistic Prayer

      [The body of the prayer may be read responsively or by the presiding leader(s) alone.]

      God is with you.
      And also with you.
      Lift up your hearts.
      We lift them up to God.
      Let us give thanks to the Holy One, our God.
      It is good and beautiful to give God our praise.

      We praise you, God: the heavens are telling of your glory;
      all Creation is your praise.
      We turn to you, God, at your invitation,
      for Wisdom cries out; she has set her table,
      and we come to feast.
      Your ways are perfect, reviving the soul;
      and so we come, that you may bring us to life again.
      When we are lost you show us the way.
      When we are imprisoned you set us free.
      The very lives we cling to hold us back;
      but we let them go; we turn to you;
      we lose our lives so we may receive life from you.
      And so we come to this table, the Feast of Life, with joy.
      With the heavens that sing your glory,
      and all Creation that praises you, we too sing your praise.


                  [Sanctus, spoken or sung:]
              Holy, holy, holy One, God of power and might,
              heaven and earth are full of your glory.
              Hosanna in the highest.
              Blessed is the one who comes in the name of God.
              Hosanna in the highest.
                     [or alternate version]

      Blessed are all who come in your name,
      and blessed is Jesus, your Christ,
      who embodies your love.
      He is our teacher, our healer, our companion,
      our priest, our chief, our savior.
      He was rejected by the powers;
      he suffered and died in love;
      and he was raised, calling us
      to let go of the lives we cling to
      and receive life from you alone.

           (The Blessing and Covenant) *
      As long as we break this bread and share this cup
      we remember his death and resurrection, until he comes again.
      Therefore, remembering these your mighty acts in Jesus Christ,
      we offer ourselves as a living and holy sacrifice,
      in union with Christ’s offering for us,
      as we proclaim the mystery of our faith:

                   [Memorial Acclamation, spoken or sung:]
              Christ has died. Christ is risen. Christ will come again.
                           —or—
              Dying, Christ destroyed our death. Rising, Christ restores our life.
              Christ will come again in glory.
                   [or alternative]

      Pour out your Holy Spirit on these gifts of bread and cup,
      that they may be for us the body and blood of Christ.
      Pour out your Spirit on us, that we may be for the world the Body of Christ,
      willing to suffer for the sake of love,
      unwilling to gain the word and lose our lives,
      ready to take up our cross and follow Christ
      for the sake of the healing of the world,
      in the power of your Spirit
      and the light of your grace.


           [Spoken or sung]
      Amen
      .



      ____________
      * The Blessing and Covenant
      [I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

      On the night in which he gave himself for us
      Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
      “Take and eat; this is my body.”
      In the same way, after the supper he took the cup,
      blessed it with thanks and gave it to them, saying,
      “Drink of this, all of you. This is my blood,
      poured out for you and for many, in a new Covenant,
      which is the forgiveness of sin.”
      As long as we break this bread and share this cup
      we remember his death and resurrection, until he comes again.

      Prayer of Dedication / Sending / after Communion

      1.
      Gracious God, we thank you for
      the mystery that you give yourself to us /
      this mystery in which you have given yourself to us. …

      ….You bless us that in our giving is our receiving; in our searching is our finding; in our living for you we find your purpose for us. God of love, send us out in ministry for the sake of the healing of the world, in the name of Christ. Amen.

      2.
      … We thank you that you come among us in the person of Jesus. Give us faith to receive him, to follow him, and to serve with him in healing the world, in the light of his name, and in the power of your Spirit. Amen.

      3.
      … By your Spirit in us may we take up our cross and follow Jesus, willing to suffer for the sake of love. May we transcend our selves and become one with Christ, infinite in love, for the sake of the healing of the world. Amen.

      4.
      … By your grace may we take up our cross and follow Jesus into the streets and homes, into the prisons and shelters, to the hurting and also the powerful, in the name and the Spirit of Christ, for the sake of the healing of the world. Amen.

      5.
      …. Free us from our clinging and our fear. Pour out your Holy Spirit on us, that we might follow Jesus with all our hearts, and so find life that is eternal in you. Amen.

      Suggested Songs

      (Click on titles to view, and hear an audio clip, on the Music page)

      Be Thou My Wisdom (Tune: Be Thou My Vision)

      Be thou my Wisdom and grant me your sight.
      Help me to see by your love’s perfect light.
      Love, be my compass, my balance, my Way:
      guide from within what I choose day by day.

      Grant me the wisdom to seek and to learn, to
      pray for your leading and wait and discern.
      Help me to listen with all of my heart,
      listen for all of the Truth you impart.

      Grant me your Wisdom: a heart that’s made pure,
      courage to follow a love that is sure.
      Led by your Spirit, listening still,
      help me to know and to follow your will.



      I Take Up My Cross (Original song)
      [Dialogue between soloist & Congregation.]

      Lyrics:
      Congregational Refrain: : Letting go, I am held. I take up my cross and follow.
      Solo:
      1. Jesus, you call to me, and draw me into your life. (Refrain…)
      2. Christ, I leave all behind, to follow you in love. “
      3. I yield my life to you, for you alone are God. “
      4. Loved with your costly love, I’ll suffer for the sake of love. “
      5. Christ, make my one desire to be to serve you in love. “


      Wisdom (Original song)
      [Prov. 7.4, 3.13-18; Ps. 25.4]

      Wisdom, you are my sister;
      let us talk together hand in hand.
      Teach me the ways of your heart;
      help me to understand.


      Trinity Sunday

      Lectionary texts

      In Isaiah 6.1-8 the prophet sees a vision of God in the Temple. He feels inadequate because of his sin—and his people’s sin—but an angel sears his lips with a burning coal: he has been purified. Then God asks “Whom shall I send?” and the prophet replies, “Send me.”

      Psalm 29 honors God’s glory and strength. God’s mighty voice (God’s power) shakes all Creation

      Romans 8. 12-17 says rather than living according to our self-limited desires (“the flesh’), we live by God’s spirit in us, since we are God’s children. In this Spirit we are radically free

      In John 3. 1-17 Jesus tells Nicodemus that we must be born “from the top,” that is, both from God and also anew, over and over. We receive our life from God. John then goes on to say that Jesus was sent for our salvation. The Son of man will be “lifted up” (meaning both “crucified” and also “honored”) like the bronze serpent Moses lifted up to cure people in the desert.

      Call to Worship

      1.
      Leader: Eternal God, Holy Mystery, Infinite Love, we are in awe.
      All: Wow.
      Loving Christ, Body of God, you heal us and accompany us and show us the way.
      Thank you.
      Holy Spirit, breath of God in us, re-create us, birth us anew and fill us with your love.
      Please.

      2.
      Leader: I saw the Lord sitting on a throne, high and lofty; and the hem of God’s robe filled the temple. Seraphs were in attendance above God; they called to another and said:
      All: Holy, holy, holy is the Lord of hosts;
      the whole earth is full of God’s glory!
      God so loved the world as to give us Christ, that whoever trusts may have eternal life.
      Praise be to Christ, who is our life!
      The Spirit of the One who raised Jesus from the dead dwells in you.
      May we live by the Spirit, as children of God.
      O Holy Mystery, Holy Trinity, Mother, Son and Holy Spirit,
      we worship you; we praise you; we give our lives to you. Alleluia!

      3.
      Leader: Creator God, we praise you!
      People: Risen Christ, we greet you!
      Holy Spirit, we are one body by your grace.
      Alleluia! Eternal God, Holy Trinity, you are Mystery,
      you are grace, you are the power of love within us.
      In awe, and gratitude and in obedience we worship you. Alleluia!

      Collect / Prayer of the Day

      1.
      Loving God, Mother of our Birth and Creator of all things, your Spirit blows where it will. You bear us in your arms through all our lives. We turn to you now to hear your voice, to nurse from your love, and to give ourselves wholly to you. Through the Spirit and the Word give us new birth. Amen.

      2.
      O Holy One, you who are beyond us, and beside us, and within us, you who are our Source, our Companion, and our Life: we open our hearts to you. We don’t need to see your infinite splendor; but let us behold your glory just enough to fall in love, and give ourselves entirely to you, in the name and the Spirit of Christ. Amen.

      3.
      Eternal God, you who are Mystery to us, yet who reveal yourself to us, we open our hearts to you. We do not ask that you enable us to understand or explain you, but only that you fill our hearts with your love, that we may receive your blessings and serve you in love, in the name of Christ, in whose name we pray, who lives and reigns with you and the Holy Spirit, now and forever. Amen.

      4.

      Holy One, you so love the world that you give us your Beloved, your Only Begotten, that we may be made whole. By your Spirit in us, may we be born again and again from you grace; may we be readily blown where the wind of your Spirit blows us, in the name and the company of Jesus. Amen.

      Listening Prayer

      (suitable as a Collect, preparation for hearing scriptures, or invitation to intercessions)

      Loving God, you make us your children and you call us to help you to love the world. Stir up your Spirit in us so that as we read your scriptures and proclaim your Word we might hear what you are saying to us, and be transformed and enabled to sing more freely and beautifully the song of your grace. Amen.

      Reading

      Romans 8.12-17, a paraphrase.

      Dearly Beloved, siblings in Christ, we are not isolated bodies,
      constrained by their needs and limitations.
      When we live that way, as separate units, we die.
      But when by the breath flowing from God
      we leave behind mere survival, we live deeply.
      All who are led by the Spirit are children of God.
      The Spirit doesn’t leave you in slavery, leashed to fear:
      the Spirit is your adoption as God’s own.
      When we cry out to God it is God in us making it clear
      that we are God’s children—who inherit from God what Christ does,
      invited as Christ’s siblings to share in Christ’s sufferings,
      and also in Christ’s glory.

      Response / Creed / Affirmation

      We believe in God, who is mostly mystery but all love, the Holy Trinity: the Lover, the Beloved and the Love that Flows Between.
      We follow Jesus, whom God gave to us in love, not to condemn us but to save us from slavery to our self-centeredness. Though the world condemned him, he did not condemn, but loved. Though he was crucified, by the eternal Spirit that was complete in him, he rose from death and gave to us his spirit.
      We live by that Spirit, by whom we are born again and again from God, with new life. By the grace of that Spirit we are not isolated individuals but one, the Body of Christ, infinite in life and love. On the wind of that Spirit we sail into this world as Love leads us, to do justice, to love kindness, to walk humbly with God. In love the Spirit breathes us into the world to be the good news of God’s grace. Alleluia.


      Prayer of Dedication / Sending

      (suitable for dedicating the offering of gifts or sending forth at the end of the service. You may substitute “our lives” for “these gifts.”)

      1.
      Gracious God, we give you our gifts as symbols of our lives. Receive them with love, bless them with grace and use them according to your will. Holy God, Three In One, send us in the love of Christ and the power of your Spirit for the sake of the healing of the world. Amen.

      2.
      Gracious God, receive our lives nd all our gifts, which we give to you in thanks and joy. In giving this we honor you as our Creator, and we humble ourselves before you. We remember the gifts of your Son, Jesus, and offer thanks for his grace. And we open our hearts to your Spirit, that you may use us to show your love to all Creation, in the name of Christ. Amen.

      Prayer after Communion

      Gracious God, we thank you for this mystery in which you have given yourself to us. As you have fed us in this meal, give new birth to us in every breath: continually make us new in love for you, for each other, and for the world, in the name and Spirit of Christ. Amen.

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