Tag: YEAR B

February 28, 2027

Revised Common Lectionary Texts

Exodus 20. 1-17. The Ten Commandments.

Psalm 19. The heavens are telling the glory of God. The law of God is perfect. Clear me from hidden faults. Let my words and thoughts be acceptable to you.

1 Corinthians 1. 18-25 The message about the cross is foolishness to those who are perishing, but we proclaim Christ crucified.

John 2 .13-22 Jesus “cleanses” the temple.

Narrative Lectionary – NL133

Matthew 22:1-14 – Parable of the wedding banquet

Psalm 45:6-7 – Your throne endures forever; you love righteousness.

                      Resources for Narrative Lectionary text.

Preaching Thoughts – Common Lectionary (& NL136)

Today’s’ scriptures invite us to trust and be faithful to God’s Covenant not in order to be saved, but because we already are.

Exodus
        See Ten Commandments: Variations and Meditations for further reflections and some paraphrases.
       People say America is a Christian nation so we ought to publicly post the Ten Commandments. Silly geese. The Ten Commandments are Jewish. Christians have one commandment: to love. But anyway, the Ten Commandments do not belong in courthouses. (“Thou shalt have no other gods before me?” Are you kidding? The way we idolize money, violence, military power, popularity, nationalism and white supremacy? Our courts would be a mess! And, golly, this country’s economy is built on coveting.) The “commandments” are not rules God imposes on the world. They’re a religious practice. They’re spiritual disciplines. They’re the vows Israel takes to be faithful to God’s covenant—Israel’s marriage vows to God. They’re our reciprocation of God’s love, rising out of our love of God—not out of moral obligation. And they’re ours—as personal as wedding vows. They’re not for others. They’re a picture of what it looks like to love God and love your neighbor.
      God’s laws are not hoops to jump through, as if God is testing our loyalty by making us do certain tricks. They’re how we affirm and support life. “Because God says so” is not a valid rationale for religious laws. There’s a reason God says so: pay attention to the reason—the spirit of the law, not just the letter. Though most of them are stated in the negative—“Thou shalt not…”— they’re ways of living positively, ways of honoring and serving life. Think of them as positives: Trust God, receive grace, be faithful, be gentle, share generously…
       The Sabbath commandment is the only one with a rationale attached, both here and in the other version of the Ten Commandments in Deuteronomy 5.6-21. And since it’s Jewish, if there are two versions of the Ten Commandments, there will be two different rationales for the Sabbath commandment. In Exodus it’s because God rested on the seventh day. It suggests that beyond our doing there is holiness in our being. In Deuteronomy it’s that you were slaves in Egypt but God set you free: you are not going back to that! Your worth is not measured by your productivity but simply because you are God’s. Again, our value is in our being rather than our doing. (This understanding places a healthy corrective on God’s laws: even when we don’t obey them God still loves us, because our value is in our being, not our doing!)

Psalm
       If our eyes are open we see the Word of God in all Creation. The “law of God” is not a requirement, but simply what is True. God’s law is not an order like a civil “law” but the way it is, like the law of gravity, or the laws of nature. God’s law is love. It’s the way God works, and the way we live in harmony with God’s will.
       And of course, like singers who don’t know they’re out of tune, we’re out of tune with God most of the time. So we listen, and we pray for wisdom to discern our “hidden faults” so as to be faithful to God’s way.

1 Corinthians
      “God’s foolishness is wiser than human wisdom.” God is not a “thing,” even a “person,” we can actually talk about; words are useless. God’s grace is not an idea we can agree with or disagree with. It’s not a rational entity at all. The great paradox is that, as The Cloud of Unknowing says, God can be loved but not thought. Or as Martin Buber says, “God can properly only be addressed, but not expressed.” The reality of God is beyond rational understanding, and God’s grace does not fit in any intellectual or emotional frames. So the cross—the story of Jesus’ self-sacrificing love—doesn’t make “sense” as Greek philosophers sought, or seem like a sign of God’s power as Paul’s fellow Jews expected. But it gives us life. We’re still stuck on wanting it to either make sense or display power. But God’s wisdom and power don’t fit our categories or expectations. You can’t comprehend God’s truth through rational thought any more than you can smell a symphony. Love operates in a different field of energy. And love seldom appears powerful. It often looks like loss, weakness or surrender. But there is life in it. Primarily the way we come to see that is not through signs or explanations but through experience. People will not come to love God through having things explained to them, or seeing some wondrous sign; they’ll come to love by being loved.

John
      Jesus’ argument with temple commerce is not that people are overcharging or that money is filthy. He’s shutting down the possibility of sacrifices. It’s as if he’s saying “Don’t give God coins or animals, give God yourself.” Give to God what is God’s. (And stop making others—even animals—pay for you.) Jesus is actually deeply faithful to the temple—he goes there to pray and to teach. But he’s against a religious system that emphasizes pious acts over actual love. His action in the temple echoes what he says when he quotes Hosea 6.6 (twice! Mt 9.13 and12.7): God says, “I desire mercy, not sacrifice.” He echoes the frequent critiques of the prophets against religious sacrifices as a substitute for justice. (“I hate your feasts and festivals…”) Part of his thinking may also be that the temple taxes and offerings put an inordinate burden on the poor. By prohibiting sacrifices (that some could not afford) Jesus puts everyone on equal footing before God.
      Be careful not to fall into the trap of presenting Jesus’ action as against Judaism. I sometimes hear Jewish faith portrayed as offering sacrifices to appease or please God, as if to earn God’s favor, in contrast with Christianity that has faith in God’s grace. Sacrifices weren’t meant to curry God’s favor. They were spiritual practices of commitment and gratitude, ways not so much to show God how faithful you were but to remind yourself to be faithful, to actually practice the generosity God empowers you to do. Jesus’ actions aren’t drawing a line between Jewish and Christian worship, but between mere religious devotion and actively loving. He’s forcing us to give our sacrifices to other people instead of—or rather as a way of—giving them to God. Remember how he complained (Mark 7.9-13) about people giving their offerings to God instead of to their elders?
      In what ways is Jesus symbolically “cleansing” the structures of your religious beliefs and practice? How might he be challenging “good deeds” you do that shield you from actually loving? (“I gave at church… so I don’t have to actually go to the homeless shelter…”) In what ways does Jesus challenge your sense of spiritual entitlement—that you’ve made the right sacrifice, so God “ought” to help you—rather than receiving grace as pure gift?

Call to Worship

1.
Leader: We stand in the temple of the universe, the holy place where God dwells.
All: We worship in awe and gratitude.
We gather in the temple of the Body of Christ, where God is lovingly present for us.
We worship in love and peace.
Our own bodies are temples of God, where the Spirit works miracles.
We worship in humility, with open hearts.
Grant us forgiveness and life, and receive our gifts.

2.
Leader: Galaxies, spinning, cry: Glory!
All: God’s Word enters us and cries, Life!
Loving God, receive us; receive our prayers; receive our praise.
Gracious God, guide us now, that we may embrace you and your love.

3.
Leader: Creator God, we praise you.
All: Source of life, we return to you.
Christ, light of God’s forgiveness, we thank you.
Brother and healer, we open our hearts to you.
Holy Spirit, new life of God, you rise in us.
You make us holy, and make our lives a sacred offering,
We give them to you, in the name of your love. Amen.

Collect / Prayer of the Day

1.
Holy One, we come into your presence to offer that most precious of gifts to you: our open, listening hearts. We lay aside our pride and certainty, and come humbly seeking your grace. Speak to us and let your Word transform us into your offering for the sake of your will for the blessing of all people, for healing and justice, for the completion of Creation. Amen.

2.
Cleanse the temple of our hearts, O God, of all that would distance us from you. Bring us close and hold us near in your loving grace. Speak your Word to us, that we may be made whole. Amen.

3.
Gracious and faithful God, all Creation sings with your love. You speak your Word in all things, your Law in each moment. Help us to hear now, so that we may see your way more clearly and love you more deeply, and serve you more fully, in the name of Christ. Amen.

4.
Gracious God, you have established your Covenant with us, promising to be our God and calling us to be your people. Calm our anxious hearts and order our scattered lives by writing your Word on our hearts. Instill your ways in us, and restore in us the grace of your Covenant, so that we might worthily worship you by serving you, now and always, in the name of Christ and the power of your Holy Spirit. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

Gentle God
whose only law is love,
cleanse the temple of my heart
of all I think I must do
for you to love me,
and of all that keeps me
from loving freely.
May the thoughts of my mind
and the prayers of my heart
feast on your delight. Amen.

Prayer of Confession

1.
Pastor: The grace of God is with you.
Congregation: And also with you.
Trusting in God’s tender mercy, let us confess our sin to God with one another.
God of love, we confess our need for your grace.
In the temple of our hearts,
receive our gifts,
forgive our sin, and set us free.
We offer up to you all in us that you would transform by your grace.
                  Silent prayer … the word of grace

2.
Pastor: The grace of God be with you.
All: And also with you.
Trusting in God’s tender mercy, we bring our whole lives into the light of God’s grace.
For those times we have been most in harmony with you, O God, we give thanks.
          …Silent reflection…
God of grace, we thank you,
for your mercy is great.
For those times we have been most out of harmony with you, O God,
we ask your forgiveness and healing.
          …Silent reflection…
God of grace, we thank you,
for your mercy is great.
Siblings in Christ, in the love of God and the grace of our Beloved Jesus Christ
your sins are entirely forgiven, and you are set free
to live by the power of God’s Spirit alone, now, to eternal life.
Thanks be to God.
         … Passing the peace

3.
Pastor: The grace of God is with you.
All: And also with you.
Trusting in God’s tender mercy, let us confess our sin to God with one another.
Loving God, we are nothing without you.
We confess our need for your saving, life-giving grace.
We turn from our self-saving, and rely upon you wholly.
In the grace which we know in Christ,
receive us, forgive us, and renew us. Amen.

4.
Holy and loving God,
you have created us to live in harmony with you and with all Creation;
but I have not always lived in harmony.
Some of my sin I can see; but some only you know.
In the name of Jesus Christ, I ask you to forgive my disharmony,
and deliver me from the forces that distort my life
Heal the fear that leads me away from you.
and change my heart,
so that I may truly live in harmony with you and all Creation,
in the love of Christ and the grace of the Holy Spirit.

Readings

1.
Click here for Psalm 19, a paraphrase.


2.
1 Corinthians 1.18-25. A parpahrase

The message about the cross is foolishness to those who don’t mind throwing their lives away, but to us who are being saved it is the power of God. For it is written,
       “I will destroy the wisdom of the wise,
      and the discernment of the discerning
            I will thwart.”

Show me one who is wise. Show me a scholar. Show me a debater of this age. When it comes to understanding God, all their worldly wisdom is completely foolish. Reason doesn’t work to come to know God. So God uses this news about the cross, and even though it sounds foolish, it saves those who trust it.

Jews demand to see signs from God, and Greeks want to figure everything out. But we are proclaiming Christ crucified, which sounds awful to the Jews and makes no sense to the Greeks. But to those whom God calls, both Jews and gentiles, Christ is the power of God and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

Response / Creed / Affirmation

The message of the cross is foolishness to those who are perishing,
but to us who are being saved it is the power of God.
For God has made foolish the wisdom of the world.
The devout want lofty feelings and the cynical want proof,
but we proclaim Christ crucified,
a challenge to head and heart alike;
but in this mystery we find the power of God and the wisdom of God.
God’s foolishness is wiser than human wisdom,
and God’s weakness is stronger than human strength.
God’s love is greater than any law.
It is that love we cherish, honor, and obey. Alleluia.

Eucharistic Prayer

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

————— #1 —————

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

God we give you thanks, for you create us out of your love.
We who are the image of your love return to you with love.
You make covenant to be our God, and you set us free from all that oppresses us.
You have set us free from all demands, free to be your beloved community.
You walk with us toward new life, giving us Jesus to show us the way.
We turn to you in gratitude, to offer our gifts and sing your praise,
joining with one voice with all Creation:

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your love, and blessed is Jesus, your Anointed One.
He taught and healed, he lifted up the poor and received their gifts,
he confronted the injustice of the demands of the powerful,
and established a new Realm in which love is the only currency.
He cherished your love in the temple of his body,
and for his rebellion against the Empire they destroyed his body.
He was crucified; but you raised him from the dead.
He is your living law, and he is our life.
[The Blessing and Covenant…]

Jesus said, “Do this in remembrance of me.”
As often as we break this bread and share this cup
we remember his death and resurrection until he comes again.
Remembering these, your mighty acts in Jesus Christ,
we offer ourselves in praise and thanksgiving
as a living and holy sacrifice, in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]
Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Holy Spirit on us,
that we may be the Body of Christ for the world.
For you desire mercy, not sacrifice:
you call us to love, freed from the fear of inadequacy,
filled with your Spirit, our bodies temples of your grace.
All glory and honor is yours, loving God, now and forever.

     [Spoken or sung]
Amen.

————— #2 —————
God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

We thank you, God: for you created us in your image
and made Covenant to be our God—grace for which we cannot repay!
You have brought us out of slavery and gave us a place of belonging—
blessing without price!
You have walked with us in Christ, who shares our suffering
and gives himself to us in love—a gift we cannot match!
Therefore we come to his table singing your praise with all Creation:

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ.
He loved and taught; he gathered the outcast; he confronted injustice.
He occupied our violence, to awaken us and lead us to a new Way.
He showed us how to love you in each other,
and embodied your commandments as one:
to love one another as you have loved us.

     (The Blessing and Covenant)
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Spirit on us, that we may be for the world the Body of Christ,
transformed by your grace and forgiveness.
May our love be our sacrifice.
May our offering be our service for healing and justice,
that we may bring your love to all Creation in the name of Christ.

     [Spoken or sung]
Amen.

————— #3 —————
God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

In the beginning, you created us in love.
You made Covenant with us to be in love always;
and when we have broken that Covenant
you have come to us in love.
You have judged the forces of oppression, set us free,
and given us a place of belonging in your house.
You have spoken to us your Word, showed us your Way,
and given us love we could not earn.
Therefore with all your Beloved people,
with all of Creation, and the communion of the saints,
we sing your praise with one voice.

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ.
He loved and taught; he gathered the outcast; he confronted injustice.
As threats mounted and his death drew near
he chose, instead of making a sacrifice, to be a sacrifice.
He has given us faith that lives in acts of compassion,
that fulfills your commandments in love of each other,
love that he has given us.

     (The Blessing and Covenant)As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as our living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Spirit on us, that we may be for the world the Body of Christ,
asking no one to sacrifice for us,
but giving of ourselves in love/
for the sake of the healing of the world,
in the name and Spirit of Christ.
     [Spoken or sung]
Amen.

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) You have not given us worldly riches or power; you have given us your priceless love and your mighty grace. Send us into the world as your humble, confident servants, for the sake of the good news of your Realm of grace, in the name of Jesus. Amen.

2.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) Send us into the world to obey and to embody your commandment to love, in the name and the spirit of Christ. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

Eucharistic Responses : Eleven sets of Sanctus, Memorial Acclamation and Amen set to familiar hymn tunes appropriate for Lent. Two of them also include “table songs” of invitation/preparation for communion.

Table Song: Feed Us Your Grace (Tune: Finlandia)
(Among Table Songs, one- and two-verse songs of invitation and preparation for communion set to familiar hymn tunes.)

You call us, Christ, to take our cross and follow,
but first you bring us here to feast with you.
Our gifts we bring, to celebrate your loving.
Our lives we give, to die and rise anew.
Feed us your grace, your spirit of compassion;
make us your body now, your will to do.

March 14, 2027

Revised Common Lectionary

Jeremiah 31. 31-34. “I will make a new covenant with the house of Israel…. I will write it on their hearts…. I will forgive their iniquity, and remember their sin no more.”

Psalm 51. You desire truth in the inward being…. Create in me a new heart…. The sacrifice acceptable to God is a contrite heart.

Hebrews 5. 5-10. Jesus offered up prayers to the one who was able to save him from death, and he was heard because of his reverent submission. He learned obedience through what he suffered; and became the source of salvation, a high priest according to the order of Melchizedek.

John 12.20-33. “Unless a grain of wheat falls into the earth and dies, it remains just a single grain… lose your life to keep it….I have come to this hour … Now is the judgment of this world… I will draw all people to myself.”

Narrative Lectionary

Matthew 25:31-46 – The Last judgment
Psalm 98:7-9 – Let the sea roar to praise God, who will judge

                Resources for Narrative Lectionary Text

Preaching Thoughts – Common Lectionary

Jeremiah
       The new covenant God offers is written on our hearts: not something we “ought” to do, but as a part of who we are. It’s a covenant of love, not obligation. I don’t care for my wife because I’m supposed to. I care for her becauseI want to, because I love her, because treating her well gives me delight. Such is the Covenant God offers us: one not of duty but delight, not of laws and punishments but of desire and gratitude.
       “I will forgive their iniquity, and remember their sin no more.” See how different this is from “I will remember their sin and demand payment for it and send someone who will sacrifice himself so that then I can let go of their sin”? Totally different.

Hebrews
        Note that although Jesus prayed to the one who could save him from death, he wasn’t saved from death. As Jesus says in John his prayer wasn’t “Save me from this,” but something else. It’s worthy to wonder what. Maybe “Help be stay faithful.” Or “Not my will but yours.” What do you think Jesus prayed? Ponder that. Hebrews seems to say that since Jesus was faithful to God, even through suffering, he paves the way for us to do the same.
       Hebrews doesn’t say what it means for Jesus to be a priest according to the order of Melchizedek. “Today I have begotten you” quotes Psalm 2, with its heavy messianic overtones. The Melchizedek bit (which runs through Hebrews) quotes Psalm 110, which also says nothing about what that means. It’s a reference to Genesis 14, which also doesn’t explain what it means other than that there was this guy who was a priest of El Olium,“God Supreme.” He blessed Abram, and brought him bread and wine. Yeah, that sounds like Jesus.

John
       Here’s Jesus’ gospel in a nutshell: when you give your life away in love, God gives you a new one. This is death and resurrection: not going to heaven, but receiving new life after surrendering your old one. We’re comfortable with Jesus’ parables about seeds growing secretly and seeds yielding a hundred fold and sixty and thirty… but we’re not as at ease with the reality that to sprout a seed has to die. It has to be thrown away and be buried and fall apart and break open and cease to be a seed. In the delusion of our sin we believe we’re whole, self-contained units and we need to protect ourselves to live. But in fact we can truly live only when new allow ourselves to be part of an ecosystem of soil and rain and sun. Unless we’re part of the whole workings of Life we’re just a little unit, but not bearing fruit, not truly and deeply fulfilling the call of life. The way to live your life fully is to be embedded I God, to give your life over to God in loving service, like seeds that “die” and then bear fruit. Think of yourself as a seed and God as good soil.
       “Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.” This is not a before-and-after distinction. Eternal life isn’t just dying and going to heaven. The reason it’s “eternal” isn’t because it’s interminably long. That’s not actually what we want. (Are you kidding? Your people don’t even like it when worship goes 10 minutes over, and they think they want to live for 14 billion years?!? Fat chance.) No, eternal life isn’t infinitely long; it’s infinitely deep and wide. It’s life that’s infinite, in this life here and now, life that’s connected with God, with all other life, with the Real Purpose of Life, which is Love. It’s life that’s infinite because it can’t be depleted, can’t be diminished, can’t be taken from you. The distinction is between clinging to life in terms the world values—personal survival, comfort, power and esteem—or being connected to the heart of what it is to really live. You can have one or the other, Jesus says, not both. To have either you have to let go of the other. Sometimes letting go of “life in this world” is easy; sometimes it costs you dearly. But every moment, you’re choosing.
       Jesus says “the ruler of this world will be driven out.” He (or John) may have in mind an apocalyptic event of God’s final victory over human evil and injustice… or he may be saying

Love is more powerful than anything. Love wins, even when evil powers stay in place. Even in this messed-up world, right now, love is still victorious. Love is still the dominant power and the ultimate reality. Love casts out the powers of this world— hate, fear, greed and violence—and replaces them with healing, trust and generosity. The question is not whether it will succeed but which side we’re on.
       “When I am lifted up from the earth, I will draw all people to myself.” We could interpret this doctrinally, that every earthling will become Christian. Or we can see it symbolically: that love includes everybody. Love, lifted up on a cross of self-giving, draws all people into its care. No one is left out. Christ, crucified and risen, loves all people.

Call to Worship

1.
Leader: Holy God, you are the soil of heaven.
All: We are your seeds of life. We fall into you.
We are buried in you, and we live.
Holy God, you sow us in the soil of the world.
We are your seeds of love.
We let go of ourselves, and we bear fruit.
May your Spirit live in us, your Christ blossom in us,
your love bear fruit in us. Amen.

2.
Leader: Eternal Mystery, Ground of our being,
you are the soil from which we grow.
Risen Christ, Loving Presence,
you are the courage with which we die.
Holy Spirit, Radiant Oneness,
you are the joy with which we are raised.
In mercy, receive our praise, our prayers and our lives,
and transform us in the spirit of compassion. Amen.

3. [Ps. 51]
Leader:Holy One, open our lips
All: and our mouths shall show forth your praise.
Behold, you desire truthfulness in our inner lives.
Therefore give us grace to see ourselves clearly.
Create in us a clean heart, O God, and put a new and faithful spirit within us.
Have mercy on us, according to your steadfast love.
We worship you with open hearts. Amen.

Collect / Prayer of the Day

1.
Holy One, speak your Word to us, and write your love on our hearts. 
Holy One, speak your truth to us, and write your love on our hearts.
Holy One, speak your grace to us, and write your love on our hearts. Amen.

2.Loving God, we do not ask for your Word carved on tablets or inscribed on scrolls. Write your grace on our hearts, that we may always bear it with us, listen to its music, and follow its ways, in the name of Christ and the power of your Holy Spirit. Amen.

3.
Leader: “Unless a grain of wheat falls into the earth and dies,”
Jesus said, “it remains just a single grain.”
All: But if it dies, it bears much fruit.
God of love, we come to worship,
that we may bear the fruit of love in our lives.
Therefore we come to die and be buried in Christ.
“Those who love their life lose it,” Jesus said,
“and those who hate their life in this world will keep it for eternal life.”
We come to let go of our desires and attachments,
to let go of the life of appearances,
so that with empty hands
we may receive the infinite life you give us.
We worship that your grace may flourish in us.
We worship that we may bear the fruit of your love. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

I will be your seed, O God;
for you are my soil.
Let me fall into you.
Let me be buried in you.
May your love break me open and rise in me,
that I may bear the fruits of your Spirit. Amen.

Prayer of Confession

1.
Pastor: The grace of God is with you.
All: And also with you.
Trusting in God’s tender mercy, let us confess our sin to God with one another.
God, we confess that we cling to the things of this world;
our hands are too full to receive your grace.
Help us let go of all but you,
to lose our life,
to receive your life.
Help us to die and rise
with Christ,
who is our Beloved, our promise,
our courage.
         Silent prayer … The Word of Grace

2.
O God, you desire truth in the inward being;
teach us to see ourselves clearly.
Your mercy is abundant, O God;
wash us clean of our sin.
Create in us a clean heart, O God,
and put a new and right spirit within us.

3.
Eternal Creator, steadfast in grace,
I who am inconstant in love turn to you.
Write your Word upon my heart.
Root your grace in me, that I may be faithful in all things
in the spirit of your compassion.

4.
Eternal God, we confess our sin, that we have not loved you perfectly, nor loved our neighbors as ourselves. We have clung to our lives rather than surrender them to you. Forgive our sin, heal our fear, and transform our desires, that we may trust you wholly and serve you heartily, in the Spirit of Christ.

Readings

1.
Because you are God’s child, you are like God.
You have God’s Spirit.
You are filled with God’s gifts.
Though you may feel inadequate,
the gifts God has given you are holy, beautiful, and powerful.
But they are not for you. They are for the world.
If you hold onto them, they have no beauty, purpose or power.
Only when you let them go, give them away, do they become true gifts.
Like a seed, your gifts will only become apparent if you “die,”
if you give of yourself. Then beautiful things will happen.
The only reason we withhold our gifts,
our time and talent, our money or our passion,
is that we are afraid.
But since we are God’s and God’s Spirit is in us,
we are not afraid. We are free.
So we give generously. We give our best.
We give joyfully.
In this way we fulfill the purpose of our lives,
glorify God, and participate in the healing of the world.


2. Psalm 51, a paraphrase

Be gentle with me, O God,
         hold me in your constant love.
With your abundant mercy
         free me from my sins.
Wash away the grime
         that covers your image in me.I know I don’t live the life you give me;
         you know the difference.
My love is not perfect;
         this you see.

But you lead me to live in harmony
         with my inner truth,
to be transparent
         to your presence within me.
Purge me with your love,
         that I may be pure love.
Fill me,
         that I may be pure light.
Deep within me, in your light,
         I discover joy,
gratitude even for bones broken
         to be reset.
When you look at me you don’t see sins;
         you see love.

Create me all over again, O God;
         breathe your life-giving breath in me.
Hold me close
         and give me your loving spirit.
You are the joy that sustains me;
         you give me my willing heart.
O Beloved, when I open my lips,
         my mouth will sing praise, only praise.

I can’t offer a thing to please you,
         can’t determine your love for me.
What delights you is just me,
         this broken heart,
         this true, simple heart.
Use me as I am to love the world.
         That will be gift enough for both of us.

Eucharistic Prayer

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

God of love, we praise you,
for in the deep soil of this world you have sown yourself,
where you grow and flourish with beauty and grace,
bearing the fruit of life.
You have planted yourself in us and made us in your image.
You have claimed us as your own and made covenant to love us.
You have condemned the forces of oppression and you walk with us to freedom.
In the fullness of time you came to us in Jesus,
who died in love for us, that your love might bear fruit in us.
Therefore we come to Christ’s table, hungry for life.
We come singing your praise, with all Creation:

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ.
In this meal he draws all people to himself.
In this meal love casts out the powers of the world.
In this meal Jesus nourishes the grace that is hidden in our lives.
In this meal Jesus heals and teaches us,
feeds the hungry and lifts up the heartbroken.
In this meal we remember Jesus’ life and ministry,
his self-giving love, and his death,
For he flung himself like a seed of God into the world,
and was crucified and buried.
But in his dying there is life; in his rising your love bears fruit.[The Blessing and Covenant…]

Remembering these your mighty acts in Jesus Christ,
we offer ourselves in praise and thanksgiving,as a holy and living sacrifice, in union with Christ’s offering for us,as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your holy Spirit on these gifts of bread and cup,that they may be for us the body and blood of Christ.
Pour out your Holy Spirit on us,
that we may be for the world the Body of Christ,
transformed by your mercy, dying and rising with Christ.May your love bear fruit in us,for the healing of the world, to your eternal glory.

     [Spoken or sung]
Amen.
_____________________

* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) We are the seeds of your love. Sow us in the soil of this world, that your grace in us may bear fruit. Amen. 


2.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) In the death and resurrection of Jesus you give us courage to die and rise with him, to surrender ourselves to lives of love and self-giving. May the seed of your grace flourish in us, that we may bear the fruits of your Spirit, for the sake of the wholeness of the world, in the name of Christ. Amen..

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

God, I Surrender       (Original song)

God, I surrender myself to you,
all that I have and all I do.
All my desires I give to you.
Take them from me and make me new.
   
God, I surrender myself to you,
all that I have and all I do.
Trusting you wholly I follow you
Take my life and make me new.
  
God, I surrender myself to you,
all that I have and all I do.
I am a seed that has died in you.
Raise me to serve and make me new.

God, you have searched me    (Tune: Be Thou My Vision)
                   [ Psalm 139, Psalm 51]

God, you have searched me; you know from within
all of my beauty, my wounds and my sin.
Deep in my heart—I’ve not spoken a word—
you know my soul, and my thoughts you have heard.

You who have made me and always are near,
help me to shed my illusion and fear.
Help me be truthful, and truthfully see,
humbly transparent to your grace in me.

Your loving presence within me each day
go with me, guide me, and show me your way.
Give me the eyes of your mercy and grace,
to walk in love in each moment, each place.


Into the Darkness (Original song)

Only the seed that has died and is buried
lives to bear fruit, Jesus said.
Lead me then into the darkness and dying,
so you can raise me up from the dead.
Jesus, help me die and rise.

All of my living, my loves and desires,
all of the things that I cling to,
now I surrender to die and be buried.
Raise me in following, serving you.
Jesus, help me die and rise.

Lead me to truth and have mercy and wash me
deep in the dark of my being.
A spirit like bread that is taken and broken:
this is the death that is freeing.
Jesus, help me die and rise.

Give me a clean heart, a heart poor in spirit,
willing and steadfast and made new,
my life I lose; let your cross lift me up now.
One joy restore to me: life in you.
Jesus, help me die and rise.


Seeds of Light     (Tune: Fairest Lord Jesus)
       [May be used as an invitation to communion,
       or the three verses used as Eucharistic Prayer responses.]

Holy and Loving One, thank you for your love and grace
from the beginning, throughout our days.
With every living thing in grateful joy we sing,
and lift to you our song of praise.

Dying, Christ died with us. Rising, Christ has raised us up.
Christ will come in love and reign.
May we be seeds of light, shining with mercy bright,
that death itself cannot contain.

Pour out your Spirit now on these gifts and us as well:
make us the body of Christ again.
Send us in love and grace, serving in joy and peace.
All praise to you! Amen. Amen.


Shine In Me       (Tune: Breathe on Me, Breath of God)

Shine in me, light of God: into my shadows shine,
all that is dark and hidden, show; reveal with your light divine.

Open the window, Love, into my heart’s abyss:
fears and desires, all wants and wounds bring into your light and bless.

What is unseen reveal; give me the gift of sight,
lighten the shadows deep within and, Love, make my darkness light.

Shine in me, light of God, your mercy gleaming bright.
I am the lantern, you the flame. Love, let me live in your light.


You are the soil (Tune: Fairest Lord Jesus)
      [The verses of this song could also be used as Eucharistic Prayer Responses]

God, Holy Presence, source of life and blessing,
you are the soil and we the seed.
By your indwelling grace, we die in your embrace;
you raise us up and we are freed.

Jesus, Beloved One, healer, teacher, guide and friend,
in you we come to die and rise:
buried like seeds in earth, given new, gracious birth,
with your love shining in our eyes.

Spirit, breathe into us. Fill us with your loveliness.
Flourish in us with your new green shoots.
May your life freely flow, swelling our hearts to grow,
that we may bear love’s finest fruits.

March 28, 2027

Revised Common Lectionary

Acts 10.34-43 — Peter tells Jesus’ story

Psalm 118.14-24    —  God’s right hand does valiantly..open the gates…the stone the builders rejected

1 Corinthians 15.1-11 — Christ died, and was raised, and appeared

Mark 16.1-8 — Women come to the tomb. An angel says, “Go to Galilee.” They rush out, afraid—…
        or
John 20.1-18 — Mary comes to the tomb, then Peter and John. Mary encounters Jesus, and goes back and proclaims the risen Christ.

Narrative Lectionary (NL139)

Matthew 28:1-10 — The Resurrection
Psalm 118:19-24 — Open the gates… The stone the builders rejected… This is the day God has made

Preaching Thoughts

Not just the afterlife.
        Whenever we talk about resurrection we’re always talking about both Jesus’ resurrection on that Easter day (though it wasn’t Easter, yet, was it?) and our own experience of resurrection. Our faith suggests there is some kind of mystery that we can think of as Life after we die. But we should be cautious about describing it. Honestly, we really don’t know what we’re talking about. Sure, there are reports of people who have “died and returned,” but I think of that as part of the death experience. What’s beyond that? We don’t know. But I trust it’s good. Sometimes people need to be comforted with belief in a lovely afterlife. I think that’s OK. But it’s not the point. Jesus seems to have been much more concerned with how we experience being alive that how we experience being dead. The point is how we live, now.

First you die
       The mystery of resurrection is not just a promise of the afterlife; it’s a guide to how we live. Resurrection is not a happy ending. It’s a new beginning after a tragic ending. It’s the mystery that when we surrender our lives in love God gives us a new one. Resurrection begins in death. Jesus literally, physically died on the cross when he said “Into your hands I commit my spirit” and breathed his last. But he “died” long before that. Jesus practiced saying “Into your hands I commit my spirit” every moment of his life. Remember he said, “Unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit” (Jn. 12.224). That’s the heart of his desert temptations, and the heart of his prayer in Gethsemane: “Not my will but yours.” Long before Good Friday Jesus had already died and been given over to eternal life. It’s what gave him the love and trust and courage to go to the cross. So it’s true that on Good Friday the risen One was crucified.

A new beginning
       Our “worldly” life is dominated by the struggle for survival, power, security and belonging. (Think of Jesus’ temptations.) To “die” is to let go of “life in this world” as Jesus calls it in John 12, or “life according to the flesh” as Paul calls it in Romans 8. It means to let go of the delusion that we are lonely individuals separate from God, bound by our bodies and led by our egos. When we let that “self” die God welcomes us into a richer, deeper life of connection with God and others and all Creation. The resurrected life is free of selfishness and fear, full of love, generosity and power. Our worldly life can be threatened and controlled and even taken from us; but the resurrected life can’t be marred, diminished or taken from us. It’s eternal. To live the Risen life is to trust that grace, to be willing to give ourselves in love no matter what the cost and trust we will be given an even richer life.

Not a comeback but transformation
       Sometimes resurrection comes to us when we suffer an awful loss of something dear that is wrenched from us, like the disciples’ loss of Jesus, and sometimes it comes when we choose to let go, like Jesus’ own willingly facing the cross. Either way, resurrection comes to us out of loss and ends up in grace. (Think of the beatitudes…) And either way, resurrection changes us. Maybe that’s why Mary doesn’t recognize Jesus in the garden. (They didn’t at Emmaus, either.) He’s been changed. Resurrection isn;t about “coming back” to life. It’s about going on to a new life. Resurrection isn’t just about a happy resolution of a sad event; it’s about being transformed into people of deeper trust, greater power, and the radiance of love.

Mark (Revised Common lectionary)
       Mark’s gospel ends so abruptly that we’ve wondered: did he mean to do that? Or are we missing a page? I think he meant to. For one thing it’s realistic to imagine the women’s first reaction is fear and confusion. Hopefully as we read that endingless ending, we feel the urge to finish the story that Mark doesn’t finish—which is his point. He’s shown us what resurrection is. Now when it happens, he doesn’t need to show us. He leaves it for us to finish the story: to internalize the good news and to get out there—go to Galilee— and live the good news for the world.

John. (Revised Common lectionary)
        Mary is the first Christian preacher to proclaim the resurrection. (The woman at the well was the first evangelist.) Being a woman, she will be ignored as a preacher for most of history, but there she is. (The stone the builders rejected has become the cornerstone.) John tells us Peter and the other disciple saw the empty tomb but “did not understand the scripture, that he must rise from the dead.” Mary apprehends Jesus from a different angle. Think of Peter as representing the rational mind with its need to understand, to analyze, and judge with dualistic thinking. The problem is, as The Cloud of Unknowing says, God can be loved but not thought. Mary isn’t trying to understand; she just loves Jesus. Maybe that’s what it takes to meet the risen Christ: not wisdom, learning or understanding, but love-or maybe even just the desire for love.

Matthew (Narrative Lectionary)
       Mary is the great overlooked disciple who is there for Jesus’ whole journey, who never leaves him even at the cross, and who is the first to his tomb on Easter morning. And Mary, along with “the other Mary,” goes back as she is told, and first preaches resurrection to the other disciples. Mary is one gutsy woman. Note that the angel scares the Roman guards to death, but doesn’t seem to faze the women. As if secular power, the power of force and might, is threatened by the holy, while those of a loving heart are not frightened even by dramatic appearances of the divine.
        The angel says “Come and see the place where he lay,” because it’s empty. Resurrection is not merely a happy ending, or a big comeback. It’s transformation: things are not the way they were. There used to be a dead body here; now there is not.
       The women encounter Jesus and take hold of his feet—unlike in John, where he says, “Don’t touch me.” It’s an act of both intimacy and worship—and a profoundly physical one. His feet. Dusty from many miles, washed by Mary, pierced by Rome, and alive now. Yet even with that, Jesus sends them to Galilee. Just when their world had come to an end, Jesus sends them on into a new future.

Call to Worship

I suggest using the gospel proclamation (Mark or John, either 20.1-18 or 1-10) as the first element of worship. The “Call to worship” is then a response to the gospel story.

1.
Leader: Christ is risen.
All: Christ is risen indeed!
Love has conquered fear.
Life has overcome death.
By the powers of evil and injustice
the Beloved was crucified.
But by the power of grace
God has raised Christ from the dead.
Christ died bearing all our sin and fear.
But Christ rose in love,
and with Christ we too are raised
to life that is eternal, life that is new,
life in you, O God of love. Alleluia!

2.
[You can do this with one reader. But to create a sense of crescendo, I like to have two readers read the plain type, alternating on the first two lines and reading the third together, as indicated here. You’ll want to remove the 1 / 2 business from the printed or projected version .]

Reader 1: Christ emptied himself and became obedient to death,
All: obedient to death on a cross.
Reader 2: But Christ is risen!
Christ is risen indeed!
Both: He is not among the dead anymore!
The stone has been rolled away!
Reader 1 The Crucified One is risen again!
He has come out of the tomb!
Reader 2: Christ has conquered by the cross!
All our hope is in him! Alleluia!
Both: God has rescued us from the power of darkness,
and brought us into the dominion of God’s beloved Son.
Reader 1 Alleluia! Reader 2: Alleluia! Both: Alleluia!
Alleluia! ALLELUIA!

Prayers

1.
Loving God, we thank you and praise you for the mystery of your grace. For on the cross Jesus your Christ bore all that separates us from you and from life; yet sin and oppression and suffering and death were unable to defeat the power of love . By his glorious resurrection you have delivered us from the power of death. Eternal God, make us die every day to sin. Birth us anew, so that we may walk in newness of life with Christ, in the joy of eternal life and in the company of the Holy Spirit, O God, our Creator and our Redeemer. Amen.

2.
Loving God, we thank you for your grace. Raise us to new life with Christ. Forgive our sin, heal our sorrows, transform our despair, strengthen us in our struggles, and create us anew. Receive our death and give us life eternal, life in you. Grant that we may live new lives in Christ, free of our old ways, free of fear and distrust. God, you are our life, which is eternal. Sustain us with your mercy, fill us with your love, and bless us that we may serve you for the sake of healing, justice and joy in the name of Christ. Amen.

3.
Holy One, Christ is risen, and we are in awe. You have burst the bonds of possibility. Death has lost its grip on us. Something stuck has slipped free. In the light of Christ rising, shame and fear evaporate like morning dew. Love is undiminished, undaunted, unending. You have set us free to live by the power of your Spirit alone. God of grace, raise us continually with Christ from the grave of our fears to the new, risen life of love, by the power and the mystery of your Spirit. Amen.

4.
God of love and mystery, the Christ you have raised from the dead is the Christ who lives in us. By this mystery you give us courage to love, willingness to trust, and faith to endure. Your love can’t be defeated. Your presence can’t be taken from us. All the powers of evil and injustice, even sin, even death, are vulnerable to your grace. May Christ rise in our hearts, fill us with your light, and lead us with joy into new lives. We pray in the continually renewing Spirit of Christ. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

Risen Christ,
though we do not recognize you,
in the garden
you call our name
and, deeper than we can understand,
you are present for us,
and we open our hearts.

Response / Creed / Affirmation

1. (1 Pet. 1.3; Eph. 2. 4-6 Rom. 6.4; Col. 3.3 Ps. 51.10)

Alleluia! Blessed be the God and Life-Giver of our Lord Jesus Christ.
In Mercy God has given us a new birth into a living hope
through the resurrection of Jesus Christ from the dead.
God, rich in mercy, out of great love for us, has made us alive together with Christ,
and raised us up and seated us with Christ.
We have been buried with Christ by baptism into death,
so that just as Christ was raised from the dead by the glory of God,
we too might walk in newness of life.
Gracious God, we have died, and our life is hidden with Christ in you.
Spirit of Life, create us anew!
Create in us a clean heart, and put a new and right spirit within us.
Forgive our sin, and wash us clean
in the water of new birth. Heal us, redeem us, and set us free.
Spirit of Blessing, be our freedom and our life!
Through your risen Son grant victory over the enemies of life,
and crush beneath your children’s feet all evil powers.
Through your crucified and risen Christ, we pray for your church,
that, committing our spirit into your hands,
we may die and rise to newness of life.
We pray for all those who suffer, struggle or despair,
that they may find renewal, hope and peace.
Grant us the joy of your life-giving resurrection,
and make us by your grace a new and holy people. Amen.

2.
Leader: Alleluia! God of Love, the sun of your grace rises upon us.
All: Alleluia! You have raised Jesus your Christ from the dead.
Jesus bore our sorrows, and shared our suffering;
and you raised him from the dead.
He accepted our mistreatment and bore our injustice,
and you raised him from the dead.
He confronted evil; and the powers of oppression killed him,
and you raised him from the dead.
He experienced our loneliness, and stood in the gap between us and you,
and you raised him from the dead.
We poured out on him all our judgment, yet he forgives us entirely,
and you raised him from the dead.
God of grace and miracle, you have joined us to Christ,
so that as you raised Christ from the dead by the power of your love,
you have raised us from the dead with Christ, to walk in new lives.
God of resurrection, fill us with the power of your love,
love that overcomes evil and death, love that is the light of life.
Spirit of love, create new hearts in us, and make us a new and holy people,
the Body of Christ, risen in love. Alleluia!

3.
A prayer of Baptismal Renewal

When the sun rose upon the empty tomb,
it brought a new day,
Everything was changed:
there was a new Creation.
God of resurrection,
by the light of Christ’s rising,
grant us a new day.
By the mystery of your grace,
raise us up to new life
in the Spirit of Christ.
All of us who have been baptized into Christ Jesus
were baptized into his death.
Therefore we have been buried with him
by baptism into death,
so that, just as Christ was raised from the dead
by the glory of God,
so we too might walk in newness of life.
By God’s great mercy
God has given us a new birth into a living hope
through the resurrection of Jesus Christ from the dead,
and into an inheritance
that is imperishable, undefiled, and unfading.
Blessed be God!

[Here people may be invited to interact with baptismal water, for instance by touching it, or making a cross on their foreheads… or it may be sprinkled on everyone with greens.]

Eucharistic Prayer

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]
—————— #1 ——————
God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

We thank you God, for in the beginning in love you called light out of darkness.
In mercy you brought Israel out of slavery.
By your grace you raised Christ from the dead.
And in your faithfulness you raise us with Christ, out of death and into new life.
In Jesus you have accepted the dough of our brokenness with love,
buried it in the oven of death, and raised us, bread of life, made new.
Therefore we come to feast on the bread of your grace,
singing your praise with all Creation:

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your love, and blessed is Jesus, your Christ.
He healed and taught with love; he confronted injustice with courage,
and he gathered a community of grace, forgiveness and healing.
He poured himself out for us. He loved us to death.
The powers of oppression crucified him—but you raised him from the dead.
Alleluia!

[The Blessing and Covenant…]*

Jesus said, “Do this in remembrance of me.”
As often as we break this bread and share this cup
we remember his death and resurrection until he comes again.
Remembering these, your mighty acts in Jesus Christ,
we offer ourselves in praise and thanksgiving
as a living and holy sacrifice, in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Spirit on us,
that we may be for the world the Body of Christ, crucified and risen,
fearless in sharing the suffering of the world
and trusting the power of your love.
In this meal may we be transformed,
raised to new life, and filled with your light.

     [Spoken or sung]
Amen.


—————  #2 ——————

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

We thank you God, for out of darkness you brought light.
Out of the dust of the earth you made us in your image.
You made Covenant to be our God,
and out of slavery you came and set us free.
You are the One who brought Christ out of death to life,
who brings life out of hopelessness, joy out of despair.
You bring us out of our small lives to share in your joy.
Therefore we sing your praise with all Creation:

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]


Blessed are all who come in your name, and blessed is Jesus, your Christ.
He loved and taught and healed, and by word and miracle
showed us your grace rising always out of our doubt and fear.
For his nonviolent acts against the power of oppression he was killed,
but you raised him up, affirmed his love, and brought him victory over death itself.

[The Blessing and Covenant…]*

Jesus said, “Do this in remembrance of me.”
As often as we break this bread and share this cup
we remember his death and resurrection until he comes again.
Remembering these, your mighty acts in Jesus Christ,
we offer ourselves in praise and thanksgiving
as a living and holy sacrifice, in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup
that they may be for us the body and blood of our Lord Jesus Christ.
Raise up your Holy Spirit in us, that with Christ’s love living in us,
we might be the Body of Christ, raised to new life,
unafraid of death, with gentle courage to love the world
in the name and the company and the Spirit of the living Christ.
All glory and honor is yours, loving God, now and forever.

     [Spoken or sung]
Amen.

____________ #3 _________

…
Blessed are you, O God, Creator of all things,
ruler of the world and all that is to come.
You brought light out of darkness, Creation out of chaos.
By mighty acts you delivered your people from slavery,
and brought them back from exile.
In our need and brokenness you sent your Son, Jesus Christ.
By the baptism of his death and resurrection
you made with us a new covenant,
that neither sin nor suffering nor death
shall ever separate us from your love in Christ Jesus.
You have doomed the powers of injustice and oppression,
and granted your children the freedom of eternal life.
Therefore with all Creation we sing as one voice:
           
            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ,
who is the resurrection and the life.
In your Spirit he preached good news to the poor,
brought sight to the blind and release to the captives,
set at liberty those who were oppressed,
and proclaimed the time of pardon.
Though divine, he emptied himself
and took the nature of a servant; and in human form
he humbled himself and became obedient, even unto death.
In his self-giving he has embodied your covenant
to be with us in love forever.

 [The Blessing and Covenant…]*

Christ being raised from the dead will never die again;
death no longer has dominion.
We have died with Christ; we shall also live with him.
Therefore we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Spirit on us, that we may be for the world the Body of Christ,
having died to our fear and become free of the power of evil.
Set us free from all fear, oppression and idolatry,
that we may live anew each moment,
according to your will, to your eternal glory.
Establish your gracious Dominion in us,
that we may be the Body of Christ, crucified and risen:
one in your love, one in your Spirit,
and one in ministry, for the redemption of the world.

     [Spoken or sung]
Amen.

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,

“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) By the mystery of your love you have raised Christ from the dead. Life has overcome death. Love has conquered fear and violence, and it is alive in and among us. We rejoice and give thanks. Send us out now to proclaim the good news, to live the resurrected life, to be the Body of the Risen Christ, by the power of your Holy Spirit. Amen.

2.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) Like a grain of wheat that has fallen into the earth, Christ has died and been raised in us, and we are now the Body of the Risen Christ, continually reborn by your grace. Send us into the world to proclaim your good news, to love as you have loved us, to serve the poor, to work for justice, and to prepare your Realm on earth; in the name of the risen Christ and the power of your Holy Spirit, who live and reign with you forever. Amen.

3.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) May the Resurrection of Christ be food for our souls. May the living presence of Christ be light for our feet. May the glory of his rising encourage us that death has no dominion over us. Send us into the world to proclaim the good news; to live lives of love and healing, made new by your grace; and to devote ourselves to the healing of the world, in the name of the crucified and risen Christ and in the power of the Holy Spirit. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)


Easter Eucharistic Responses Nine sets of Sanctus, Memorial Acclamation and Amen set to familiar hymn tunes appropriate for the Easter season.

See Easter Communion Songs, several songs of invitation and preparation for communion.
Sample:
God of Wonder         (Tune: Infant Holy)

Alleluia! God of wonder, you have raised Christ from the grave.
You are faithful, always loving, always just and strong to save.
All our sin and all our sorrow can’t begin to stop your grace:
Christ is present here among us, speaking with us face to face.

Christ, we meet you; Life, we greet you! Alleluias loud we sing.
You invite us to your table. To the feast our gifts we bring.
Bread is broken; hearts are mended; truth is spoken; wine is poured.
In our love and joyful sharing we behold you, living Lord.

Holy Spirit, life eternal, gift of grace, all praise to you!
In this feast of resurrection raise us up to lives anew:
free, forgiving, deeply loving, gently living without fear,
Christ in us, alive, forever! Christ in us, your presence here!


Resurrection Light         (Tune: Joyful, Joyful)

     As always you can choose your verses.
     I’ve most often used these verses in various settings
     Sunrise service: 1, 2, 4, 5
     Brief service : 3, 4, 5
     Full worship: 3, 4, 5, 6

1
Lord, we come in early morning as the light begins to rise,
like the women bearing spices to the grave where Jesus lies.
Here we bring our shattered hopes, our broken hearts, our deep despair.
Lord, we come as tender mortals, needing you, in humble prayer.

2
Now we stand before the grave, the dark of death, the depth of sin,
all that would prevent our loving, all that kills the life within.
Here is buried our Beloved: wine poured out and broken bread.
But we find the grave is empty! Christ is not among the dead!

3
Holy God, we sing your praises, and we give our thanks to you!
On this day of resurrection all things are created new!
Sin and death you have defeated, raising Christ from death to life.
All of life now shines, transfigured by your resurrection light.

4
In your mercy you have shattered every tomb we cannot flee.
From whatever binds and traps us you have set your children free:
free to live in every moment life that is a gift from you,
life unfettered, in your Spirit, life unbounded, always new.

5
Help us to receive this life that rises up and soars above.
Grant us courage for self-giving; grant us trusting, fearless love.
Help us lose the lives we cling to; with compassion and delight
give our lives, receiving new ones, bright with Resurrection light.

6
God, you raise us up in glory! How we overflow with praise!
Christ within us, rising, mighty, scatters light throughout our days.
Make our lives your Alleluia, ever growing, deepening.
Alleluia! Alleluia! Joyful, we shall always sing!


                     Songs especially suited to a Sunrise Service

Christ Is Our Sunrise (Tune: Morning Has Broken)

Christ is now living— Alleluia!—
wondrously giving life out of death,
hope gently spoken when we were hopeless,
when we were broken, life-giving breath.

God, you have sought us deep in our suffering,
and you have brought us out of our fear,
gently revealing your presence in us,
tenderly healing, drawing us near.

Christ, in your rising you are our sunrise,
drawing surprising green from the seed.
Still your light finds us, wrapped in our grave clothes;
from all that binds us, now we are freed.

God, your grace gives us brand new tomorrows.
As Christ forgives us we are made new.
Now liberated from sin and sorrow,
newly created, we follow you.


Morning Is Breaking (Tune: Morning Has Broken)

Morning is breaking, sorrowful morning,
as we are making haste to the tomb:
cold and despairing, numb and defeated,
painfully bearing darkness and gloom.

But in the dawning we see the grave now,
empty and yawning, bright like the sun.
Angels in glory say he is risen!
“Go tell the story: Death is undone!”

We came to grieve our crucified Jesus,
but, loving God, you opened his grave!
Jesus is living! Yours is the victory,
great in forgiving, mighty to save.

God, you have greeted sin with forgiveness;
you have defeated evil and fear.
Light of his rising, shine in our courage,
pure, energizing, radiant and clear.

Morning is breaking bright in our hearts now,
as we are waking, light in our eyes.
With him we offer love without fear, for
with him we suffer, with him we rise.


Spring Now Blooms (Tune: Now The Green Blade Rises)

Early in the morning we come to the tomb,
bearing sins and sorrows, wounds and hearts of gloom.
But what is this? The stone is rolled away!
And the tomb is empty! Wonder and dismay!

* Verse 2, Synoptic version:
Then an angel greets us, speaking to our fear,
saying “Christ is risen. See, he is not here.”
Now our despair itself has passed away,
and we feel new life rise in the dawning day.

* Verse 2, John version
So we ask the gardener where the body is—
and we hear the voice and know that it is his.
“Why do you weep?” Such sadness fills our eyes.
Then we see and fill with joy and glad surprise.

Christ now stands before us, living as he said.
Oh, what hope he brings us, rising from the dead!
Night was so dark, but with the rising sun
everything is changed now, in this grace-filled dawn.

We give God our spirits, buried just like seeds,
and emerge forgiven, healed, made new and freed.
Sorrow and dread are changed to joy instead.
Spring now blooms, for Christ is risen from the dead!

February 7, 2027

Revised Common Lectionary

2 Kings 2. 1-12. Elijah is taken up into heaven as Elisha witnesses.

Psalm 50.1-6. God shines forth out of Zion and all Creation reflects God’s glory. God alone is our judge.

2 Corinthians 4. 3-6. The gospel is “veiled” to some, but it shines. God, who said, “Let light shine out of darkness,” has shone in our hearts.

Mark 9. 2-9. The transfiguration

Narrative Lectionary – NL 129

Matthew 16:24—17:8 —Passion prediction, bearing the cross, Transfiguration

Psalm 41:7-10 — Enemies have turned against me but, God, you raise me up.

                    See also Worship resources for Narrative Lectionary text in Matthew.

Preaching Thoughts

2 Kings
       Like the story of the transfiguration, the vision of Elijah taken up into heaven suggests the mystery of a person whose significance for us goes beyond rational doctrine, ideas or explanations. Never mind whether Elijah “properly died” or not; he was subject to human limitation like everybody, and is surely dead. But he represents something of God that is eternal, that doesn’t die, but is transformed from one moment, one generation, to the next. And with the passing on of his mantle, this becomes a story not just about Elijah but about what is passed from him to his disciple—a gift, a responsibility, a power— a calling.

2 Corinthians
      The light of God that shines in Creation shines in Jesus—and also in us. Like Elijah’s mantle, the light of Christ is passed on to us to carry. It is a responsibility, but not a burden— Jesus says, perhaps as an intentional double entendre, “my burden is light.” It’s not our light, not ours to generate: we bear the light that God gives us. “God has shone in our hearts.” All we have to do is open the windows and let the light shine out.
       Oddly, sadly, the lectionary omits the final sentence of the paragraph, verse 7: “But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us.” Sure, the sentence appears a couple months from now, but isn’t it worth hearing twice? I always include it. It’s the indispensable flip side of the message of light: that the light is God’s not ours.

Mark
       The Sunday of the Transfiguration brings to a climactic close the season of Epiphany, with its theme of Jesus as light of the world. Resist the temptation to explain the Transfiguration. It’s a symbolic story. Building a doctrine around this story is like Peter wanting to erect three structures around Jesus, Elijah and Moses. It’s silly. The light of splendid visions gets our attention, but it’s in the cloud—in our unknowing— that we hear the voice of God.
      The story is a kaleidoscope of scriptural images. It weaves together the light of Creation (alluded to in 2 Corinthians); Moses on the mountain; Elijah taken up in a chariot of fire; and hence with Moses and Elijah the “law and the prophets” (indicating both Israel’s history and scripture); Jesus’ baptism, death and resurrection; and in particular the cross.
       The cross is not immediately evident in today’s reading other than in the tiny little introduction: “Six days later…” Six days after what? After Jesus told his disciples to take up the cross, and predicted his own execution. In contradiction to Peter’s objection, the Transfiguration is God’s affirmation of Jesus’ words: “Listen to him.”
       This story is essentially a Resurrection appearance. Having shown us the cross, the Gospel story shows us what’s next. Jesus has already died—before it happens he has already surrendered his life to God, and accepted the cross— and now on the mountain he is risen, shining with the light of resurrection, appearing with Moses and Elijah who also have already died. We are given courage to accept the cross, to accept the suffering involved in loving and doing justice, because there is glory in it. The disciples are told not to tell anyone of this until after Jesus has risen, because it’s not all about glory, it’s about death and resurrection. And until you’ve got the whole story, both the dying and the rising, you don’t have the right story. .
       On the mountain God says the same thing God says at Jesus’ baptism, “This is my Son, the Beloved, with whom I am well pleased.” The two stories are connected: resurrection is the end result of baptism. Baptism is a call to risk and sacrifice, even to suffer, even to die, for the sake of love and justice, knowing it is the doorway to resurrection. We are baptized into a reality suffused with the light of glory, a reality greater than just our earthly days.
       And God says “Listen to him.” Faith isn’t about believing st uff about Jesus, no matter how glorious. It’s about listening to him, day by day, moment by moment.
       By pointing us toward the cross (and resurrection) the Transfiguration story prepares us to enter the season of Lent with hope and not foreboding. This is the way to life that is infinite.

Call to Worship

1.
Leader: Creator God, you bring light out of darkness.
All: Glory! Wonder! Praise!
Loving Christ, you are the light of the world, light of our lives.
Glory! Wonder! Praise!
Holy Spirit, you are light for our journey, radiating from within us.
Glory! Wonder! Praise!
We thank you, and we worship you. Alleluia!

2.              [Psalm 50.1-6]
Leader: The Life-giving One, God the Holy One, speaks.
All: God calls the earth into being from the rising of the sun to its setting.
From the beauty at the heart of all things God shines forth.
Our God comes and does not keep silence,
radiating glory that consumes everything,
a storm of beauty that leaves nothing untouched.
God calls all Creation to awareness,
for God sees what we do not.
“Gather to me my faithful ones, who made a covenant with me by giving their hearts!”
The heavens beam with God’s presence,
for God sees everything as it truly is.

3.
Leader: God of Grace, you say “Let there be light,”
All: and we come into being.
Christ, light of the world, you shine in us,
and we glow with the radiance of your presence.
Holy Spirit, fire of God, you burn in us,
and we bear the beams of your love into this world.
Christ, may we shine with the light of your grace.
Alleluia! Come, Spirit of Life,
and transform us from within. Alleluia!

4.
Leader: Christ, you shone on the mountain top, radiant with the glory of God.
All: We have seen your glory in our lives, and we worship in awe!
God, in the beginning you created light, and in Jesus you shone with grace.
Alleluia! Shine in us, so that we may be light for the world.
Come, Holy Spirit, and transform us by your grace. Alleluia!

5.
Leader: Creator God, we praise you!
All: Risen Christ, we greet you!
Holy Spirit, we are one body by your grace.
You are our life, and we worship you.
Christ, light of God, you shone upon the mountain.
Alleluia! Light of Christ, shine in our hearts.
Illumine our path and lead us in the way of love.
Come, Holy Spirit, and transform us by your grace. Alleluia!

6.
Leader: In the beginning was the Word, and the Word was the light of life.
All: O God, let your light shine in us.
Jesus said, “You are the light of the world;
let your light so shine that others may see and glorify God.”
O God, let your light shine in us.
Sleeper, awake, and rise from the dead, and God will shine upon you.
O God, let your light shine in us.

Collect / Prayer of the Day

1.
God of light, you appeared in glory in Christ on the mountain. We open the eyes of our hearts now so that we may see Christ truly, and see you in your resurrection power. Open our eyes, that we may always see with faith your light within us, your glory among us, and the dawn of your hope that rises upon us. Amen.

2.
Gracious God, you come in glory beyond our comprehension, as Elisha saw when you took Elijah, as the disciples saw when Jesus shone with your grace. Shine in our hearts as we hear your Word, so that we may behold your glory and shine with your light in all that we do, in the name of Christ. Amen.

3.
Holy and gracious God, you have shown us your glory in the transfiguration of your beloved Son. Grant to us the vision of faith, so that we may see Jesus, truly love him, and follow him all the days of our lives. Amen.

4.
Leader: Light of glory,
All: awaken us.
Light of illumination,
show us the way.
Light of beauty,
captivate us.
Light of love,
burn warmly in us.
Light of Resurrection,
encourage us.
Light of the new dawn,
lead us forward.
Light of Christ,
shine in us,
that we may be radiant with your grace. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

God of love,
the light of your glory awakens us;
but it is in the cloud,
in the mystery,
that we hear your voice.
You give us your Chosen one, your Beloved,
and command us, “Listen to him.”
So in stillness we listen.

Prayer of Confession

Gentle God, your light shines in all Creation,
but we have not looked for it.
Your light shines in us,
but we have not shone fully with your grace.
Forgive our dullness,
cleanse all that obscures your light,
and shine in us more perfectly,
that we may be light for the world
by the grace of Christ,
with the radiance of your Holy Spirit.
Amen.

Poetry

Transfiguration

Forget the three dwellings, the theology, the beliefs.
Just let it knock your socks off,
lay you low with wonder and beauty and,
yeah, even a little terror.
It’s all glorious mystery,
more than we can understand,
almost more than we can bear.
Just be silent and wonder. Let your mouth hang open.
Let this be your credo:
“Whoa.”
And let this be your faith: just listen.
God is not interested in fancy beliefs.
God wants your attention.
Stay open to the wonder and the mystery. Keep watching.
not all at once, perhaps, like this, but over time
a burning bush, flaming chariots, your brilliant Healer,
a simple patch of sunlight, a human being—
anything may light up your eyes,
transfigure you into pure light and wonder and mystery.
Only then, when the miracle’s left you speechless,
and you’ve come back from the dead,
can you tell.


Transfiguration

You are God’s Beloved.
         Let it be so.
         That’s how you become pure light.

What was brilliant in Jesus
         was simply God’s pleasure
         radiating in him.

Open your heart to God’s desire for you
         like light pouring into a room,
         like silence receiving a bird song.

God’s love for you
         burns like a bonfire in you.
         How do you put that under a bushel?

It’s the gleam in God’s eye that glows in you,
         blood rushing to the Beloved’s face,
         flush with passion.

It’s not arrogant to bask
         in God’s delight in you.
How stuck up it would be
         to spurn the Beloved’s ardent passion!

Lie down and let God make love to you.
         See? Even as you blush reading this
         you begin to glow.

Become the Beloved,
         and like a youth in love
         you will be transfigured
         with the light of God.

Response / Creed / Affirmation

1.
       We give our hearts to you, O God, Creator of all things; light of life and sun of our being. We cannot understand you; we can only love you, with wonder and praise!
       We love and trust you, Jesus, light of God, radiant with God’s love. In your teaching and healing, your prophetic witness and your work of justice, you shined for us the lamp of the Law and Prophets. You chose the Way of the Cross, and God raised you to new life like the morning sun. We stand in awe and wonder, ready to follow you, to enter into your community, to share your wonder, to practice your love.
       We breathe of you deeply, Holy Spirit: God’s love radiant in us, whose gifts in us enable us to shine with your light, trusting the power of your grace, to forgive, to bless, to seek justice, to serve you in the way of grace.
       O Beautiful Mystery, O Radiant Love, we worship you; we bless you, in awe and gratitude; we serve you, in wonder, love and praise. Alleluia!

2.
       We give our hearts to you, eternal and all-loving God, maker of heaven and earth. You are pure love, and your love is the light of the world
       We follow you, Jesus, Christ of God, Light of the World, fulfillment of the Law and Prophets. You fully embody God’s love and presence, and radiate God’s glory among us. In your healing and teaching, in your dying and rising shone the love of God. You live among us and your love is our guide, O Christ, our Lord and our light.
       We live by the power of your Holy Spirit, your love in us, shining with beauty. Obeying your command to listen to Christ, we devote ourselves to deep prayer, and to love and service for the sake of the healing of the world. In your spirit we are one Body, and we offer ourselves in love to the world, trusting the mystery of your grace and the power of resurrection, to your eternal glory, which shines in all things. Amen.

3.
      In the beginning God said, “Let light shine out of darkness.” We give thanks for that light, and we seek the light of God in all Creation.
      The light of the glory of God shone in the face of Jesus Christ, the image of God, the light of the world, our Chief; and we turn to him, so that we might receive that light.
      God has shone in our hearts, and we devote our lives to God, that we may shine with God’s grace, proclaim the good news of Christ the Beloved, and serve all Creation in the light of the Holy Spirit. Amen.

Eucharistic Prayer

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

Blessed are you, O God, Creator of all things,
ruler of this world and all that is to come.
In the beginning was your Word, which was the light of life,
through whom all things are given being.
You overthrow the darkness of injustice,
and call your servants to carry the light of peace.
Though we may turn from your light,
still you shine upon us and within us.
Your holy presence illuminates our souls
and we shine with the glory of your image.
Therefore with all Creation we praise you:

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all whom you send in your name,
and blessed is Jesus, your Christ,
your beloved Son and faithful servant,
transfigured upon the mountain,
radiant with your grace in loving ministry.
The Word became flesh and dwelt among us,
full of grace and truth; and we have beheld his glory.
He took the way of the cross, of self-giving and love,
and gave his life, and your light shone in his grace.
But you raised him from the dead,
and the light of your glory shines in his resurrection.
Light of your Wisdom, Light of the World and Prince of Peace,
he has shared our suffering and brought light to our darkness.
By his light we have learned the way of peace
and in his light we trust your promises.

[… The Blessing and Covenant…]

The light shines in the darkness,
and the darkness has not overcome it:
for you have raised your Christ from death.
Therefore in the light of your grace
we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on us, O God,
and on these gifts of bread and wine,
that they may be for us the Body and Blood of Christ.
Pour out your Spirit on us, that we may be for the world the Body of Christ.
By your tender mercy, may your dawn break upon us,
to give light to those who sit in darkness and in the shadow of death,
to guide our feet in the way of peace.
Unite us with all who share in this meal,
and send us as light for the world, radiant with your love,
to give light to the way of all who journey in life,
and lead them into your presence.

     [Spoken or sung]
Amen.

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) In gratitude we give you our lives, symbolized in our gifts. Receive them with love, bless them with grace and use them according to your will. You have shone your light upon us in Christ. Now lead us by the light of Christ to love and to bless, following Jesus in the way of the cross, for the sake of the healing of the world, in the name and the Spirit of Christ. Amen.

2.
Gracious God, we give you these gifts as symbols of our lives. Receive them with love, bless them with grace, and use them according to your will. May we be beacons of your mercy, and lamps of love in the dark places in this world. May our light so shine that others may see, and glorify you. We pray in the name and the spirit of Christ, our Light. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

Baptized in Light       (Tune: Morning Has Broken)

Baptized in water, we are your creatures,
each son and daughter washed and reborn,
fully forgiven, blessed and made new now,
buried and risen into the morn.

Baptized in light, God, we are your vessels,
love shining bright in all that we do,
as new creations, we are your glory,
bright with elation, radiant with you.

Baptized in Spirit, we are your servants.
This we inherit: to be your light,
Christ rising in us, healing and blessing,
poor given justice, blind given sight.


Christ on the Mountain (Tune: Be Thou My Vision)

Christ on the mountain, our law and our light, we
come to your table with all you invite.
Hearts all aglow with your Spirit’s bright rays,
gladly we offer our gifts and our praise.

Dawning of heaven, our heart’s rising sun,
feasting upon you, we all become one,
bright with the love that your Spirit imparts,
radiant with mercy in each of our hearts.

Christ, as your Body, we pray by your grace, that
we give your deep love a voice and a face,
by love transfigured, with light in our hands,
bringing your gospel to earth’s farthest lands.


Christ on the Mountain Height (Tune: ST. ELIZABETH – Fairest Lord Jesus)

Christ on the mountain height, radiant with God’s delight,
shining with love and mercy bright,
from fear and death released, we come in thanks to feast
upon your resurrection’s light.

Jesus, Beloved One, bright as Easter’s rising sun,
called to listen and follow you,
fearless of pain or loss, help us to bear your cross
with love’s pure light in all we do.

Savior and dearest friend, Law and Prophet’s fullest end,
strengthened by love, by the Spirit drawn,
led by your radiant face, help us to live your grace
and trust in Easter’s promised dawn.



Christ Transfigured (Tune: Ode to Joy)

Christ, transfigured on the mountain, Law and Prophet, Living Word,
by your glory we are humbled, by your presence we are stirred.
Christ, you are God’s faithful servant, God’s Beloved One so dear.
Guide us by this radiant vision: help us listen; help us hear.

Christ, you choose to suffer and to die, rejected, on the cross,
sharing in our sin and death, our struggles, and our pain and loss.
In your faithful, loving presence, even in our darkest nights,
we behold you, God’s Beloved, shining with love’s healing light.

Help us serve you, each transfigured by light shining from above.
Fill us with your Holy Spirit, radiant with the light of love.
In self-giving, help us share our neighbor’s suffering through the night,
and be lamps for those who struggle, with compassion’s gentle light.


Jesus, Transfigured (Tune: Fairest Lord Jesus)

Jesus, transfigured, bright with heaven’s mystery,
highest of prophets and all the law,
our power to comprehend comes to its humble end
in reverent wonder, love and awe.

Sun of the morning, radiant with holy light,
wake us from sleep, that we may see:
see holy glory in each day’s story,
in every day, eternity.

Light of the world, O Christ, shine in us with all your love.
Crucified and risen One,
fill us with holy fire, our hearts with grace inspire,
to share the warmth of heaven’s Sun.



Light for the World (Original song)
A dialog between cantor and congregation. Multiple verses are supplied, so that it may be used, one or two verses at a time, throughout Epiphany. The congregations’ refrain remains the same throughout. Here are the lyrics for Transfiguration Sunday:

Congregation, Refrain:
Love, may we live by your light.
Let us be light for the world.

Cantor:
18. Christ, you appeared on the mountain top, shining with radiant glory,
God’s own Beloved, the light of the world, and we will tell your story.

19. Give your attention to God’s good news,
like a candle that shines in a dark place;
Let that light fill you and guide you, my friends, and shine with love.


Listen      (Tune: Water Is Wide / Gift of Love)

“This is my dear Beloved Son,
the Light of Life, my Chosen One.
And so I ask by grace, by choice,
you listen for his gentle voice.

“For when you listen and attend
in silence deep, you meet your Friend,
whose voice no words can catch or hold,
and yet whose love is clearly told.

“And listen well with love’s deep art,
to what is in your neighbor’s heart,
for there I dwell, and there I speak;
and there I hide, for you to seek.

“My glory shines in every face
of my beloved human race.
So listen well with wond’ring care:
behold my glory shining there.”


Resurrection Light (Transfiguration) (Tune: Joyful, Joyful)

Wake us, Jesus from our dreams, to see you in a holy light:
Law and prophet, loving promise God has sent to guide us right.
As Elijah, call us Godward, speak the living truth to us.
As our Moses, lead us in our liberating exodus.

Wake us, Jesus, from our fear of pain and death, and from our sin.
Grant that we may live illumined by the world you usher in.
All things shine with light reflected from the dawn that fills our sight.
All of life is thus transfigured by your resurrection’s light.

Wake us, Jesus from complacent dreaming on the mountain’s height.
Teach us humble service: your departure is our guiding light.
Preach the gospel, feed the hungry, heal the broken, give them sight.
Give your life, then find it, shining bright with Resurrection light.

Transfiguration (A communion song) (Tune: Be Thou My Vision)
       [This can be found in Table Songs,
       a collection of communion songs to familiar tunes.]

Christ on the mountain, our law and our light… we
come to your table with all you invite.
Hearts all aglow with your Spirit’s bright rays,
gladly we offer our gifts and our praise.

Dawning of heaven, our heart’s rising sun,
feasting upon you, we all become one,
bright with the love that your Spirit imparts,
radiant with mercy in each of our hearts.

Christ, as your Body, we pray by your grace… that
we give your deep love a voice and a face,
by love transfigured, with light in our hands,
bringing your gospel to earth’s farthest lands.

Wake Us From Our Sleep (Original song)

God of mercy, wake us with your light.
Rouse our sleeping hearts and give us sight.
Raise us up from death; fill us with your breath.
Wake us from our sleep to live new lives in you.

Life comes only from the Word you give.
You alone have power to make us live.
Seeking what is True, Love, we turn to you:
springs of living water flow, and so we live.

Christ, you touch our hearts and heal our fear.
Even in our pain your grace is near.
Spirit, you who save, raise us from our grave.
Born again, dry bones who rise, we live in you.

Christ, light of the world, your radiance bright
wakens us to day out of our night:
shining in, it heals; shining out, reveals.
Help us all to live as children of the light.

February 4, 2024

Lectionary Texts

Isaiah 40. 21-31 Have you not known? Have you not heard? God is the everlasting God. Those who wait for God shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.”

Psalm 147. God, heals the brokenhearted, and binds up their wounds. God lifts up the downtrodden, and casts the wicked to the ground. God’s word runs swiftly.

1 Corinthians 9. 16-23. “Woe to me if I do not preach the gospel!” “I have made myself a slave to all…” “I have become all things to all people, that I might by all means save some…”

Mark 1.29-39. Jesus heals Simon’s mother in law, heals all the sick in town, centers himself in prayer and goes on to other villages, teaching and healing.

Preaching Thoughts

1 Corinthians
       Be careful how you toss around the idea of Paul “making himself a slave.” Slavery in Paul’s setting was not the same as American chattel slavery. Slavery was economic, and people sometimes moved in and out of slavery. But one can’t move in and out of race-based slavery. Paul couldn’t make himself a slave in our modern sense. He could commit to service for others, which we can do as well. It’s a call to let go of our own ways and preferences in order to bring the good news more effectively to others.

Mark
      Note with Peter’s mother in law her trajectory from need to healing to service. There’s the life of faith in a nutshell.
      Jesus goes off by himself to pray. He is unavailable. The gospels are keen to show us Jesus’ accomplishments, but they do let us see that he also engaged in a lot of solitude. This is all part of how God works in us: not in our busyness and over-functioning and high accomplishment, but in God’s presence in us as we are present for others. Solitude is the space we give ourselves to practice being present for God. Solitude is the garden soil of our faith in which our roots sink deep, so we can bear fruit.

Call to Worship

1.
Leader: Creator God, we praise you!
All: Risen Christ, we greet you!
Holy Spirit, we are one body by your grace.
You alone are holy, and we worship you.
Glory be to you, O God of all Creation.
Thanks be to you, O Christ, for our salvation.
You heal the brokenhearted and lift up the downtrodden.
You have healed us in many ways; you have cast out evil and set us free.
Alleluia! Grant that we may be your humble servants.Come, Holy Spirit, and transform us by your grace. Alleluia!

2.
Leader: Creator God, you give us life.
All: We turn to you, to receive the gift of life.
Loving Christ, you give us the gift of healing.
We kneel before you, to be made whole.
Holy Spirit, you give us the gift of compassion.
We open our hearts to you, to be filled with your light.
Come, Spirit of Life, and transform us by your grace. Alleluia!

Collect / Prayer of the Day

1.
Gracious God, people gathered around the house to hear Jesus and to be healed. We, too, come to hear your Word proclaimed and to receive your healing deep in our hearts. Speak, for we are listening. Touch us, for we are still. Feed us, for we are hungry. Love us, for we are yours. Transform us, for we are ready to share your grace with all the world. We pray in the name and the spirit of Christ, who is present. Amen.

2.
God of healing, Jesus healed Peter’s mother in law, and she began to serve them. In the reading of your scripture and the proclaiming of your Word, touch us and speak to us, so that me might be made whole and rise, strengthened to serve you, in the name of Christ, for the sake of the healing of the world. Amen.

3.
Gracious God, Jesus went about proclaiming the message of your salvation and healing people. We come now to hear of our salvation, to be healed, and to join our lives with Christ in serving your Realm. Speak to us, make us whole, and fill us with your Spirit. Amen.

4.
Gracious and tender God, Jesus cured those who were sick and cast out demons, and he proclaimed the good news of your Reign. In him we see your desire to bless, your grace that heals and restores us, and gives us life. We open our hearts to you now, that in hearing and reflecting on your Word, we may be healed and made new; that we may come to trust your gentle grace; and that we may be sent out to bear your healing to a hurting world. We pray in the name and the spirit of Jesus. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

Jesus, we come with you
to a deserted place to pray.
We do not know how to pray,
but we sit with you in the stillness,
for it is you who are praying.

Response / Creed / Affirmation

       We give our hearts to God, Creator of all things, who forgives our sin and heals our diseases, who is merciful and gracious, abounding in steadfast love.

      We give our hearts to Jesus Christ, God’s Beloved and ours, who came that we may have life, and have it abundantly; who went about doing good and healing; who died, and was raised from death, and will come again. He is the living Word, the healing of our souls, our reconciliation with God, and the mending of all of life.

      We live by the power of the Holy Spirit, whose grace is upon us to bring good news to the poor, to bind up the brokenhearted, to proclaim liberty to the oppressed and release to the prisoners, to proclaim the time of God’s favor. In the Spirit we embody healing, we bear the good news to strangers, and we join with Jesus in the healing of the world, to the glory of God. Amen.

Eucharistic Prayer

1.
You can use the song “For Grace In Creation” (below) as a Eucharistic prayer,
with the Blessings & Covenant after the second verse.

2.
[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

God of love, we give thanks,
for you create the world as a flowering of your goodness.
You set free the oppressed and heal the broken.
You walk with us in new directions, healed, made new, and full of your light.
Your mercy flows freely, and we open ourselves to its light.
We hunger for your grace, and feast on your generosity.
Therefore with all Creation we sing your praise.

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name, and blessed is Jesus, your Christ.
He taught and healed, and made his grace available to all.
He healed people’s bodies and souls, offering wholeness.
He healed relationships and communities.
He healed injustice; and in retaliation the powers of evil crucified him..
But in love you raised him from the dead, healing life itself,
faithful to your covenant that we may have life, and have it abundantly.

[The Blessing and Covenant…]

Jesus said, “Do this in remembrance of me.”
As often as we break this bread and share this cup
we remember his death and resurrection until he comes again.
Remembering these, your mighty acts in Jesus Christ,
we offer ourselves in praise and thanksgiving
as a living and holy sacrifice, in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]
Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Holy Spirit on us,
that we may be for the world the Body of Christ,
healed and restored to life,
and radiant with you grace,
sent out to the towns and villages of our lives
for the sake of others who reach out for mercy and healing.
In our compassion may your glory shine.

     [Spoken or sung]
Amen.

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you. have given yourself to us.) You have called us to return always to the still, life-giving center where you have fed and healed us. Send us into the world now, to listen for your guiding and to follow your Word, to take your good news to others near and far, in words and in deeds, and so to be a part of your transformation of the world, in the name of Christ and the power of your Holy Spirit. Amen.

2.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you. have given yourself to us.) You have healed us by your presence with us and within us. Send us in your Spirit as your healers with Jesus into the world that so needs your healing. Amen.

3.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you. have given yourself to us.) You have served us, humbly offering your very life to us. Redeemed by your grace and filled with your Spirit, may we go now and humbly serve others in the name of Christ, and in the powerful companionship of your Holy Spirit. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

Christ our Healer (Tune: Joyful, Joyful … or … Love Divine, All Loves Excelling)

Christ, our healer, you have touched us, reaching through the dark divide,
healing broken hearts and bodies, casting death’s old shroud aside:
raised us from our bed of sorrows, put your arm around our pain,
raised us up to new tomorrows, bringing us to life again.

Christ, our teacher, in our healing you have given us your gift:
grace to bless, your love revealing, pow’r to heal and hope to lift.
In your Spirit, your forgiveness and compassion we embrace
ev’ry wounded, shamed or silenced child of God with gentle grace.

Christ, our savior, you are going on to every town and field,
on to every land and people, on until the world is healed.
Use us in the whole world’s mending, use us as your healing hands,
’till as one the world, made whole, takes up its mat with joy and stands.

For Grace in Creation    Tune: “The Ash Grove “ – Let All Things Now Living
[This song may be used as a Eucharistic Prayer,
with the Blessing and Covenant (“Words of Institution”)
between the second and third verse.]

For grace in Creation, and for our salvation,
O God, in thanksgiving we joyfully sing.
For giving us Jesus, who heals us and frees us,
who walks with us daily, our glad praise we bring.
       God, holy and mighty, your glory shines brightly!
       Hosanna on high! Love, your praise we proclaim!
Your welcome is spacious; your table is gracious.
God, bles-sed is each one who comes in your name.

God, in your great favor you sent us a savior,
Christ Jesus, our brother, our teacher, our friend.
He taught and he healed and your grace he revealed,
and he gave of himself in your love without end.
       Behold! Christ has died! Behold! Christ is risen!
       Behold, your Beloved Christ will come again!
Your grace throughout history we see in this mystery,
and feast on your presence, our savior, our friend.
…

Now humbly expressing our thanks for your blessing
we feast in the presence of your loving son.
Love, pour out your Spirit, that we may inherit
your love and compassion, and make us all one.
       With this bread and cup, fill our hearts, lift us up
       and re-make us, the Body of Christ once again!
With gracious self-giving in all of our living
we offer ourselves and we praise you! Amen.

January 31, 2027

Common Lectionary

Deuteronomy 18. 15-20. God promises to raise up a prophet for the people. You will know to take the prophet seriously if what the prophet says turns out to be true.

Psalm 111. Great are the works of God: God gives us food, provides us with a wisdom (“precepts”) that directs our lives, redeems us and establishes a covenant with us. “Fear of God (reverent humility) is the beginning of wisdom.”

1 Corinthians 8. 1-13. Dealing with food sacrificed to idols. “Knowledge puffs up but love builds up.” Don’t cause others to fall.

Mark 1. 21-28. Jesus drives out an “unclean” spirit, “He teaches with authority!”

Narrative Lectionary

Matthew 6:7-21 [25-34] — The Lord’s Prayer. Prayer, fasting, treasure. [Look to the birds of the air]

Psalm 20:7 —Our confidence is in God

            See Narrative Lectionary worship resources here.

Preaching Thoughts – Common Lectionary

Deuteronomy
        Prophets aren’t people who predict the future; they speak for God about the present moment — forth-telling, not foretelling. Their reference to the future is simply pointing out the consequences of people’s actions. They’re saying “Here’s where you’re headed.” You’ll know they’re authentic when it turns out they’re right.

1 Corinthians
       Paul says idols aren’t really gods, so eating food dedicated to them doesn’t really matter—except that it may mislead some people. The important thing is not to be right, but to be loving. Don’t do what makes you look good; do what helps people.
       There’s a distinction to be made between what Paul sees as idols and what we know as various religions. In Paul’s experience no other religion besides Judaism (Christianity didn’t really exist yet) was actually a real religion. They all worshiped idols but not God. Well, we know better. Most religions in the world are not actually idol-centered, but worship God with different language and images and stories than we use—but it’s still God. (There are greater differences among Christian theologies than among some religions!)
       One question is about sharing in people’s observance of other religions. Is it OK to attend Muslim prayers, or a Buddhist meditation? Of course! To participate in another tradition doesn’t require you to renounce your faith. There’s no competition. Every religion is trying to connect us with God and help us lead good lives. We can learn from them all, and earnestly pray with them all.
      But a second question has to do with actual idols. What’s the real equivalent for us of “eating in the temple of an idol?” How about our worship of money, or political power? How we idolize beauty (narrowly defined by corporate powers) or status? Maybe saying the Pledge of Allegiance. (I pledge allegiance to God alone.) How do we act in ways that make our commitment to Christ clear, or on the other hand expose our idolatries?

Mark
       I’ve come to appreciate the notion of possession by spirits as a way to understand mental illness. It honors the mystery that one’s mental health is separate from one’s identity. You are not your illness. A good person can be possessed by a bad spirit. Even under the possession, the person is still a good person. We easily fall into judgmentalism toward people with mental illness as if it’s a moral failing. Understanding them to be “possessed,” beyond their control, helps us avoid that.
       It’s an “unclean” spirit. Technically it’s not evil, just unclean. But it is by the power of evil that the man is possessed. The spirit says,”Have you come to destroy us?” Mark’s implied answer is, Yes. Jesus is not just healing individuals; he’s out to do away with the idea of “uncleanness,” and in fact overpowering the power and structure of evil itself. He has come to destroy all unclean spirits. Our own actions for the sake of justice and healing, even opposition to the greatest human evils, takes place one small act at a time.
       People describe this exorcism as a “new teaching.” Jesus’s teaching is not doctrine; it’s healing. That’s a model for us: that the teaching of the church not be doctrine but action. What makes us the church is not what we believe, but how we love.

Call to Worship

1.
Leader: Creating God, you made us in the image of your good love. You know what is in us.
All: We open our hearts to your grace.
Loving Christ, you reach out to us with tender mercy and healing. You set us free.
We open our hearts to your grace.
Life-giving Spirit, you fill us with your mercy and power. You bear us on a journey of grace.
We open our hearts to your grace.
Heal us, and make us a healing people,
in the name of Christ and the power of your Spirit. Amen.

2.
Leader: Praise to the God who loves us.
All: Thanks to the God who heals us.
Praise to Christ, who sets us free.
Thanks to the Spirit who makes us one.
We worship you, Holy One, in gratitude and love.

3.
Leader: Creating God, your grace overwhelms us.
All: Glory! Wonder! We praise you!
Your Word is made flesh. Your Truth is made real among us.
Blessing! Beauty! We thank you!
You dwell within us, giving new life, overcoming all that would diminish life.
Greetings! Welcome! We open ourselves to your Spirit.
By the power of your Word, set us free and restore your image within us.
Alleluia! Come, Spirit of Life, and transform us by your grace. Alleluia!

4.
Leader: Christ our Savior, Lamb of God, you take away the sin of the world.
All: You cast out evil spirits, and you heal the brokenhearted.
Cast out our sin, heal us in your tender mercy,
and grant us the power to serve with you, with courage and compassion.Alleluia! Come, Holy Spirit, and transform us by your grace. Alleluia!

Collect / Prayer of the Day

1.
Healing God, we are a broken people. Only your Word of grace can make us whole. Speak your grace to us. Let your healing power enter us, change us, and set us free, free to be who you create us to be, free to love, free to live joyfully.. We pray in the name and Spirit of Christ. Amen.2.God of love, your servant Jesus taught with authority. We give him our obedience, our trust and our listening. Speak to us, that we may hear and be healed, that we may listen and obey. Amen.

2.
God of Truth, you speak your word and bring us to life. You lay your hand upon us and heal us. You walk with us and show us the way of compassion. We open our hearts to you, to hear your Word, to be shaped by your Word, to be made new by your Word. Bless us, for we are listening. Amen.

3.
Gracious God, people gathered around the house to hear Jesus and to be healed. We, too, come to hear your Word proclaimed and to receive your healing deep in our hearts. Speak, for we are listening. Touch us, for we are still. Feed us, for we are hungry. Love us, for we are yours. Transform us, for we are ready to share your grace with all the world. We pray in the name and the spirit of Christ, who is present. Amen

4.
Gracious God, Jesus worshiped in the synagogue and taught with authority. Gather us among his listeners, so that he may heal us, and your Word may have authority in our lives. Grant that we may be guided not by our own demons and desires, but by your Spirit alone, by the grace of Christ. Amen.

5.
God of grace, in Christ you bring healing to broken lives and hearts; you restore our faith and call us into new relationships. Anoint us with the power of your Spirit that we may bring good news to the afflicted, bind up the brokenhearted, and proclaim justice for the oppressed, that we too may faithfully offer healing to the world, in the name of Christ. Amen

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

God of healing,
quiet the demons in us,
still the fears, silence the many voices,
and let us listen for your word,
wait for your touch,
and open ourselves to your life-giving work. Amen.

Prayer of Confession

1.
God of love, many spirits inhabit our hearts.
Help us see the loving ones and the fearful ones.
Heal our fears, forgive our sins,
strengthen our love,
and make us whole in your Spirit.

2.
Loving God, we confess that not all that is within us is of you.
Not all that is within us gives life.
Forgive our sin, heal our wounds,
and cast out whatever in us would diminish life.
By your grace, re-create us in the image of Christ.

3.
Healing God, we lay our lives before you:
all that is, and all that has been,
what is helpful and what is hurtful.
We lay open to the light of your grace
all that has distanced us from you and from others,
what we have done, and what we have left undone,
the wounds that led us to these choices
and the wounds these choices have caused.
Accept us as we are, we humbly ask you, tender God:
receive our sorrow and disappointment,
heal us, and cast out all evil spirits.
Forgive us and set us free,
so that we may live in your grace alone.

Reading

Psalm 111, A paraphrase

God! You! Glory!

I thank you in my deepest guts,
         echoed by the whole tribe of God!

Your magic amazes me,
         confounds anyone who tries to understand.
Your miracles, brilliant and vast,
         come from such tender, loving hands!
The universe shimmers with grace,
         glows with your gentle mercy.

We are in awe: you feed us;
         you are steadfastly thoughtful toward us.
We see your grace in all that you do,
         mighty Creator, tender nursemaid.

Your love and justice sing through the world.
         When we hear it we know how to dance.
The song is eternal.
         To live is to sing it, sing it out loud,
         with eyes closed.

The bound ones you set free;
         the abandoned ones you marry.
This is your holiness,
         what sets you apart.

(Wisdom is rooted in awestruck wonder,
         overwhelmed by God.
Practice wonder,
         and you will know what you need to know.)

Lovely One, the universe is your praise.
         Infinite Beauty!
         Infinite Glory!

Response / Creed / Affirmation

      We trust in God, Creator of all things,
who is pure compassion,
who loves us unconditionally,
who is present with us in good times and bad,
who is our salvation.
      We trust in Christ, the embodiment of God’s love,
the love and healer of our sols,
who saves us, forgiving our failures,
washing away our betrayals,
who teaches us life’s deepest things:
how to pray, how to love,
how to be gentle with each other.
       We trust in the Holy Spirit, God’s power flowing in us,
that comforts the faithful,
empowers us to love as we have been loved,
and joins us together as the Body of Christ.
We believe we are sent in that Spirit
to heal, to forgive, to do justice,
to radiate the love of God, in the name of Christ. Amen.

Prayer of Dedication / Sending

[Adapt as needed.]
Gracious God, we thank you for the mystery that you give yourself to us. You bless us by your grace and your presence, heal us of our demons, and empower us to work with you for the healing of this world. Send us forth, in the name and authority of Christ and the power of your Holy Spirit. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

Becoming Whole (Original song)             
Multiple verses are provided. Sample lyrics:

We are a broken people becoming whole again.
We are a wounded people being healed again.
We are a captive people walking free again.
We are a sinful people given grace again.


Christ Our Healer      (Tune: Joyful, Joyful)

Christ, our healer, you have touched us, reaching through the dark divide,
healing broken hearts and bodies, casting death’s old shroud aside:
raised us from our bed of sorrows, put your arm around our pain,
raising us to new tomorrows, bringing us to life again.

Christ, our teacher, in our healing you have given us your gift:
grace to bless, your love revealing, pow’r to heal and hope to lift.
In your Spirit, your forgiveness, your compassion we embrace
ev’ry wounded, shamed or silenced child of God with gentle grace.

Christ, our savior, you are going on to every town and field,
on to every land and people, on until the world is healed.
Use us in the whole world’s mending, use us as your healing hands,
’till as one the world, made whole, takes up its mat with joy and stands.


Jesus, My Healer          (Tune: Fairest Lord Jesus)

Jesus, my healer, come to me and touch me;
lay your hand upon my soul.
All of my woundedness gently embrace and bless
and, though I’m broken, make me whole.

Source of our healing, God, our Re-Creator,
your deep joy is to raise and bless.
Your faithful promises and all our trusting hope
are stronger than our dark distress.

Spirit of healing, move among your people
to bear the blessing that flows from you:
with tender love to bless the world’s brokenness
and share the grace that made us new.

January 24, 2027

Common Lectionary

Jonah 3. 1-5, 10. God sends Jonah to speak to the city of Nineveh (which he has tried to avoid). Surprisingly, he does—and, even more unexpected, they listen to his message and repent!

Psalm 62. 5-12. For God alone my soul waits in silence… Trust in God … power belongs to God.

1 Corinthians 7.29-31 Time is short. Live as if you are not married, mourning. The present world is passing away.

Mark 1.14-20 Jesus calls fishermen beside the lake to follow him as his disciples. Leaving everything, they go with him.

Narrative Lectionary

Matthew 5.1-20 — The beatitudes
Palm 1.1-3 — Those who love God are like trees planted by water.

                See Narrative Lectionary worship resources here.

Preaching Thoughts – Common Lectionary

Today’s readings speak of God’s call, inviting us out of our familiar ways into new ways of service.

Jonah
      This lectionary selection guts the story of Jonah like a fish, leaving a pretty skin but none of the good stuff. It takes the story literally: God calls Jonah, who runs away but then obeys —and, look: success! See? You should obey God and go where God calls you. It will turn out OK.
      Baloney. That’s not what this story is about. Or even how it goes. They leave out all the irony—and this is a story about irony. What they leave out, for starters, is that Jonah is pissed that God relents from punishing Nineveh. In Jonah’s eyes, it’s not success. It’s disappointment, resentment and maybe shame as well. The people of Nineveh are despised bad guys; having them all repent, from the king down to the animals, makes them look good. That’s not what Jonah wants. Repentance or not, he wants them destroyed—maybe partly because they’re the bad guys, and partly because that’s what he said would happen, and he wants to be the key power person here, not them. And not God. Which is what the story is really about. Even seeming to obey God, we can harbor our own agendas.
      The thing is, the story of Jonah is not a serious prophetic vision. It’s a farce. It’s slapstick. (There’s whales and storms and worms, but it could have been pies in the face and slipping on a well-placed banana and a poke in the eye.) But we take it all so damn seriously. Jonah thinks running away will work because, what, God can’t leave the office? God sends a storm to get at Jonah? Really? God’s GPS can’t pinpoint his location any more specifically than “somewhere at sea?” … Right. Then Jonah, Mr. Selfish, says “To save you, throw me overboard.” So, he can’t just jump? Sure. Three days in the belly of a fish? Yeah, why not. He’s barfed up onto shore and sees Nineveh—which is how far from the ocean? And then everybody in Sin City, from the mayor down to the stray dogs, repents and gets all pious! Yea, right. And then the funniest part: Jonah gets a good seat for the fireworks, but they get cancelled (poke in the eye) and Jonah whines about that, and besides it’s too hot (banana peel) so God gives Jonah a bush, Jonah whines, and God sends a worm, which destroys the bush (pie in the face), and Jonah whines about that… and God says “You really don’t care do you? Those are my people. And also much cattle.”
       And also much cattle. What a punchline.
       Jonah is making fun of us. I think this story is about how silly our desire is to be independent of God, and how laughable our inability to have compassion. We are the Three Stooges of love. So how do we preach this little snippet? Tell the whole story, even if you only read this little lectionary verses. Preach about how we leave out the funny parts because they’re the embarrassing parts because they’re the true parts. Even after Jonah obeys God he’s still running away from God, and never does turn around. And yet, by God’s grace, a good guy with a bad attitude helps the bad guys do the good thing.

Psalm
The Psalm proclaims what Jonah can’t get: that only God alone has real power in this world, and so it is in God alone that we put our trust. Human efforts, and all that we cling to, provide nothing.

1 Corinthians
Paul assumes that the Second Coming will be immediate, so he tells people: let go of the things of this world. Let go of your plans and preferences. Don’t even bother getting married or mourning the dead. It’s all going to change any minute now. I don’t think it’s helpful to count on the Rapture any time soon. However, Pauls isn’t really talking about the future, but the present. We’re called to live in a new way, right now. We might have to let go of a lot of things to live this new way. Like disciples leaving everything to go with Jesus, Like an addict leaving behind familiar activities, places, even friends. Like Jonah needed to do but couldn’t: to leave behind his snitty attitude. Even after his great prayer in the belly of the whale, he backslides into his old ways. Paul says, go a new way.

Mark
      To be “fishing for people” doesn’t mean to drag them into church, or convert them to Christianity. (Jesus didn’t convert anybody.) We can be tempted by allusions to “catching” people—capturing them, or controlling them—but the metaphor is not about the act of fishing. It’s about turning our loving attention toward people instead of our own business. It’s not about changing our occupation but our preoccupations.
       Jesus’ call to us is neither as once-and-done as deciding to be Christian nor as farfetched as leaving our job and family to go off on some quest. It’s an invitation to live in a new way for a new purpose, a call that is renewed every day, every moment. Maybe when you’re in an argument with someone, Jesus is calling you to lay aside the nets of being right and come with him on a journey of listening. Maybe when you witness another act of injustice Jesus is calling you to leave the boat of your comfort and speak out. Or maybe in the cut and thrust of your justice advocacy Jesus is calling you to be at peace and practice Sabbath. The “call” isn’t just to be a pastor or evangelist, but a to be a loving person. That takes many forms. We have to keep listening, moment by moment.

Call to Worship

1.
Leader: God, in the beginning you called forth light.
All: O Holy Mystery, you call forth life!
Christ, you called to the fishermen and they followed.
O Deepening Love, you call forth love!
Holy Spirit, you call to us from within.
O Life-Giving Voice, you call forth our gifts!
We hear. Our hearts are awakened, and we follow. Alleluia!

2.
Leader: God, you have created us for your purposes, and we give you thanks.
All: Christ, you set us free, and we give you our lives..You call us out from our lives into your life.
You call us to follow you instead of our own ways.
Help us, Christ, to relinquish all things and follow you.
Alleluia! Come, Holy Spirit, and transform us by your grace. Alleluia!

3. [ Ps. 62]
Leader: For God alone my soul waits in silence.
All: My hope is from God.
God alone is my rock, my salvation, my fortress.
Trust in God, and pour out your heart.
Power is God’s alone.
And to you, Holy One, belongs steadfast love.
We worship you in joy and faith.

4.
Leader: Wind of Life, Song of God, Breeze of Freedom, you blow about us.
All: You fill our lungs with blessing, and we sing praise.
Breath of Grace, Call of Christ, Word of Promise, you whisper to our hearts.
You fill our ears with hope, and we rise to our feet.
Spirit of Love, Presence of Heaven, Light of our Hearts, you bear us in your arms.
You fill our sails with your courage, and we follow you.
Alleluia! Arise, Spirit of Life, and transform us by your grace. Alleluia!

5.
Leader: God, you made all kinds of creatures.
All: We thank you! We are glad to be here.
Jesus, you have caught us in your net of love.
Thank you for bringing us here! We are glad for one another.
Holy Spirit, you baptize us deep in your grace.
Thank you for your love.
God, your love is deeper than the ocean.
We come to plunge deep into it with Jesus.
Alleluia! We thank you! We praise you!
We give ourselves to you! Alleluia!

Collect / Prayer of the Day

1.
God of life, Jesus called to the fishermen and they heard something in that voice, something compelling—and they followed him. Call to us now. Let us hear your voice; let it touch something deep in us; and move us to respond. We are hungry to hear and to follow. We open our hearts to your word. Amen.

2.
Gracious God, in Christ you called the fishermen beside the sea. Call us now. Let us hear your Word, recognize your voice, and follow. Draw us up like fish from our own deeps, and bring us into your good work, in the name of Christ and the power of your Spirit. Amen.

3.
God of Silence, God of the Call, you speak our names and beckon us to follow you. Christ, you walk into our lives, into the ordinary tasks and duties of our days, and you draw us into another world. Our hearts leap at your Word. Grant us the grace to listen with passion, to follow with faith, and to stay with you, with courage, resolve and trust. Amen.

4.
Creator God, you called your prophets to speak on your behalf. Your Christ called disciples to follow him. You call to us now, deep in our hearts. We listen for your voice. We wait for your will. We want to follow. Call us, and we will follow, in the Spirit of Christ. Amen.

5.
Gracious God, Jesus walked among fishermen and called them to follow him. So now you move among us and call us. You speak our names, and you reach out to us in the midst of our daily work. You touch us as we mend the nets of our lives, and call us to follow you. Help us, as we hear and reflect on your Word, to hear your voice, to trust your call, and to follow in faith. Amen.

6.
There is mystery beyond us, swirling, schooling.
Yet there is even deeper mystery within us, breathing, rising.
It is your presence, O Mystery.
And so we rise, to leave behind
attachments to those other shimmering things,
and follow you, into the mystery of deep love,
received and shared, in the spirit of Christ.
We do not know what we will encounter
in the net of your grace, but we come.
We follow. We entrust ourselves to you.
Bless us. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

Beside the sea of familiarity,
among the boats of busyness,
we lay down the nets that entangle us,
and listen for your voice, calling us,
calling us deeper, calling us beyond,
calling us to you.
We listen, and we draw near.

Prayer of Confession

1.
Tender God, we have been caught in the nets of our own lives,
living in the small boats of our own ways, our own fears and desires.
We confess that we have become entangled.
In our fear and hurt we have hurt you and others.
We have not brought forth life as you have called us to do.
We confess our self-centeredness, and ask your forgiveness.
Call us out of our lives into yours.
Help us let go of all that holds us back, all that traps and entangles us.
Set us free by your grace, free to follow you and serve you all our days.

2.
God of mercy, you create us in love and for love;
but we make our own lives by our own will.
Now we release our lives to your making.
Call us out of our self-made lives
into the life you offer us.
Transform in us what is not of your Spirit
and lift up what is,
that we may be true to your will in us, by your grace.

Reading

Psalm 62.5-12, A paraphrase … Version 1

Beloved, for you my soul waits in silence.
         My hope is hidden in your silence.
Life of my living, you are my earth.
         You are what cannot be taken.
In the gravity of your grace I rest.
         In your silence is my deep belonging.

I trust in you, Holy One.
         I pour myself into your hands,
         into this light, my resting place.

Rich or poor mean nothing;
         they are an illusion.
I abandon my little “happy” and “sad.”
         They are both lint.
Do I catch myself trying to gain?
         Ah, ignore all that fool’s gold.
         Ignore it. Let it go.

I keep hearing this in the silence;
         the silence says it over and over:
the only power is Love,
         and love, all love, is God.

Beloved, you live, you speak, you resound
         in all we do.


Psalm 62.5-12, A paraphrase … Version 2

God, for you alone my soul in silence waits.
        in you alone my confidence is rooted.
God, you are my steadiness, my solid ground.
       I n you I find my resolute steadfastness.
You are my only security, my truest strength.
        You are where I belong.

People, notice where you put your trust:
        root it in God, not some other fluff.
Let your heart and God flow into each other.
        It’s where we all belong.

The way we judge and compare people
        is a complete delusion.
A noble person, a lowlife—it’s a sham.
        Who made this up? Who believes it?

Don’t think your life will be enriched
        by getting your way, or having stuff.
Learn to see through the shimmer
        to what really matters, what really is.

Pay attention: it keeps coming up:
        God is the only power.
And God, you are the only Love,
        No matter what we do.

3
                 Jonah’s Prayer – Jonah 2.1-9
I was in a bad place so I cried out to you, God.
       I was in the belly of death, but you heard me!
You threw me into something deep and mysterious.
       I was at the bottom of the ocean,
It was dark all around and stormy waves crashed over me.
       And I said, “I can’t see you anywhere!
       Will I ever see you again?”
The water closed up around me. Seaweed wrapped around my head.
       I was at the bottom of the whole world.
I went down to where there was nothing but death.
       But, God, you brought me back up!
       You bought me into life!
As my life was draining away, I thought of you.
       When I was afraid, I prayed to you.
You are the one I can really depend on.
       I will always sing a thankful song to you.
       You are the one who saves us no matter what.

Response / Creed / Affirmation

1.
We believe in God, who called light out of darkness, who calls all things into being.
       Holy One, it is you who call us to life, and you call us your Beloved.
       We hear your call, and we turn to you.
We live in the name and Spirit of Jesus, God’s Christ, who loved and taught,
who called demons out of people, who called out injustice,
and who calls forth the best in us.
       Loving One, you call to your disciples to follow you.
       We join ourselves to your life, your ministry, your death and resurrection.
We breathe the Holy Spirit, the spirit of life, who grants us gifts and calls them forth.
       Living One, we open ourselves to the grace you give us
       to live lives worthy of the calling to which you call us:
       lives of awe and gratitude, humility and love, forgiveness and mercy.
       We give ourselves to you, to follow your leading
       moment by moment, day by day.
       Loving God in Christ, you have called us by name, and we follow. Amen.

2.
      We live in God, Creator of all that is and all that is to come.
      We live in the company of Jesus, the love of God made flesh, who taught and healed, who called disciples to follow, who died and rose, and who speaks in our hearts, who names the truth that gives us life and sings the song that makes us dance, and who bids us go with him in love to all the world.
      We live in the power of the Holy Spirit, the Breath of God, that gives us the faith to follow, walking with God, and the love to be fishers of people: to connect deeply, especially with those who have been rejected. We follow as one Church, with gratitude for the power of forgiveness, the mystery of resurrection and the gift of eternal life, in the name and Spirit of Jesus, for the sake of the world. Amen.

3.
       We belong to God, eternal and infinite, Creator of all things and all that is to come.
       We follow Christ, who comes to us from God, and reveals God to us. He heals people and transforms lives, and calls us to join in his ministry. He was crucified, died and was raised again by God, and reigns over all Creation; and he bids us to die and rise with him in the service of the healing of the world.
       We are moved by the Holy Spirit, together with the communion of saints, as members of the Body of Christ, God’s holy universal church. We are confident in the forgiveness of sin, the power of resurrection and the reality of eternal life. In all things it is our desire to follow Christ, by the grace of the Holy Spirit, for God’s glory. Amen.

4.
Holy God we ask your blessing
as you gather us and send us as members of your church.
Unite us in your love, and hold us together in one another’s hearts.
Give us the gift of trust in you and in each other.
Forgive our sins, grant us your grace and blessing,
and imbue us with your spirit of forgiveness.
Show us your Way, and help us on our journey.
Give us wisdom and grace in al our hardships.
Help us tend the light you have given us
so we shine with your love,
in mercy and justice, throughout the world,
in the name of Christ, Amen.

Prayer of Dedication / Sending

1.
Gracious God, you call us to follow, and so we surrender what is dear to us, and we come. We give you our gifts as symbols of our lives. Grant us your Spirit to faithfully follow Jesus all our lives: to draw near to him, to learn from him, to receive your grace through him, and to join him in ministry to the world. May we cast your net of light over all people, in the name of Christ. Amen.

2.
Generous God, we leave the boats of our own desires to follow you. We surrender the nets of our possessiveness to do your will. We let go of much, so that we may cling to you. Bless us that in our letting go we will know fulfillment. Bless those who are in need, that our gifts may give them life. Bless us that in our giving we may understand how we receive. We pray as followers of Jesus. Amen.

3.
Wondrous God, you have fished us out of our little worlds for your purposes. You have immersed us deep in your grace. Send us into the world, trusting you and your love, to share your love and to do your will for the sake of the healing of the world, in the name and the Spirit of Christ. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)


Calling Me (Original song)

Dear God, Creator eternally, you call everything to be.
How are you calling me, even now?
Who do you call me to be? Where is your image in me, calling me?

Jesus, lord of the fishermen, calling your children,
you call to me once again, even now.
What will you lead me to do? How can I witness to you, calling me, calling me?

Spirit, power of love in me, how do you set me free,
what gifts are you giving me, even now?
I am a vessel for you. Humbly I listen to you, calling me, calling me.


Drawing Me (Original song)

Holy One, Mystery, how will you keep drawing me
nearer to the heart within the heart?
Nearer still, falling in, closer to the heart within,
draw me God. I fall into your love.
Lover, you are calling, you are drawing,
I am falling into you in love.

Deep in me there’s a voice, there’s a hunger, there’s a choice,
seeking something vital that is you.
By your grace drawing me, may I fall eternally
nearer to my center deep in you.
Lover, you are calling, you are drawing,
I am falling into you in love.


I Am Open      (Original song)

Dear gentle Jesus, I open to you
the deepest chambers of my soul.
My heart is open, wounded and broken.
Heal and forgive and make me whole.
Open, I am open, open to your grace.

Beloved Jesus, my eyes are open;
your healing touch restores my sight.
Like open windows, they shine, and in flows
your glory filling me with light.
Open, I am open, open to your grace.

My wounded Jesus. Your arms are open,
our hurt and dying to embrace.
When I would close them, hold my arms open,
to be so loving by your grace.
Open, I am open, open to your grace.

Now risen Jesus, my life is open,
a flower unfolding in the sun:
by your light growing, and boldly showing
the love of God, as you have done.
Open, I am open, open to your grace.



I Am Listening     (Original song)

Speak, for I am listening.
My heart is open.
Speak, for I am listening,
open to your word.



I Wait for Your Will (Original song)

Congregation:
I wait for your will.
I wait for your will.
I wait for your will, O God,
for your loving will,
your life-giving will.
I wait for your will, O God.

Cantor:
1. All I desire to control
I let go and place into your hands, my God.
2. Heal and protect and provide.
Hear me and stay by my side.
3. You are my wisdom and strength.

I will do your will alone, my God.
4. Help me to listen and wait,
trusting your Spirit to move, my God.

January 17, 2027

Common Lectionary

1 Samuel 3.1-10 God calls to Samuel, who at first does not realize that it is God who is speaking to him.

Psalm 139 “You have searched me and known me.” (Click here for Psalm 139, a paraphrase.)

1 Corinthians 6. 12-20 Not everything that is lawful is helpful…. Our bodies are members of Christ, a temple of the Holy Spirit. … You are bought with a price.

John 1.43-51 Jesus calls Phillip, who tells Nathaniel about Jesus. “Can anything good come out of Nazareth?” “Come and see.”

Narrative Lectionary

Matthew 4:1-17. — Jesus is tempted in the wilderness.
Psalm 91:9-12 — “On their hand they will bear you up.”

                    See worship resources for Narrative Lectionary texts here.

Preaching Thoughts – Common Lectionary Texts

1 Samuel
       A classic common of a call from God is that we tend to disbelieve it at first. “Sorry, wrong number.” … How might God be calling you, nudging you, attracting you, alluring you, even tricking you into God’s delight for you? Yes, God’s delight. God does not call us toward misery, but toward joy.

Psalm
       One reason we can trust God’s call is that God knows us better than we know ourselves. God is not “watching over us” from above, but living in us, seeing us from the inside. God has “known” me in “the biblical sense, “ that is, as intimately as with sexual intercourse. This suggests to me that God’s judgment is not a matter of God standing above us with opinions about how good we are, but God’s knowledge and understanding of what it is to be us—to be you—and God’s vision of who we are created to be, and our journey toward that vision. God is not in the clouds above us sending sun and wind and rain and storms and calm down on our little sailing ship, but in the boat with us (remember Jesus asleep in the boat?), offering wisdom for how to navigate. It’s a voice we can trust.

1 Corinthians
       We see again here Paul’s mystical theology, that we are not separate beings but one in God, one in the Body of Christ. Our bodies look like separate individuals but in reality we’re all fingers of the same hand, members of the same body. That implies that our true calling is toward harmony with the whole and our place in it. God’s call may involve conflict as we engage the Powers in the struggle for justice, but God’s call doesn’t pit us against others; we’re all one, even the people we oppose. (We’re not against them, but the powers of injustice.)

John
       “Can anything good come from Galilee?” Another mark of God’s call is that not only do we doubt it sometimes, but others doubt it, too. God’s call works in people we don’t suspect. Part of learning to listen for God’s call in us is to listen for it in others, too. God calls all of us. Think of the motley crew Jesus called.. including Judas!
       In John’s gospel people, including Jesus, go around saying he is the Messiah, the Son of God. Nathaniel’s outburst— “You are the Son of God! You are the King of Israel!” sounds like an odd thing for someone to say who’s just met Jesus. But John is not giving us a historical account, nor is he evangelizing, trying to beat unbelievers over the head and get them to believe in Jesus. He’s writing for his church, for people who are already following Jesus. John knows we know Jesus is the Son of God. He’s inviting us to watch Jesus with that knowledge, so we more deeply entrust ourselves to him. John is saying to us “Come and see.” Watch Jesus. Unbelievers trouble themselves over whether or not Jesus is sent from God, but that’s not our focus. We watch him and see how he behaves—the acts of radical love, healing, inclusivity and liberation—and learn from that, learn both how to trust Jesus and also what to do with our own lives.
       John can’t resist adding one of his theological spoilers here (there’s on on every page): “You will see heaven opened and the angels of God ascending and descending upon ‘the Son of Man.’” (The New Human.) Ascending and descending matches the order of movement of the angels on Jacob’s ladder. Contrary to those who think heaven is hard to get into, here’s another of the New Testament’s many visions of heaven being open. The angels don’t travel with the New Human, but upon the New Human. As if Jesus is the stairway to heaven, the bridge to the holy, the entry into the divine mystery. (“I am the way.”) Whatever this means, I don’t think it means access to heaven is limited to people who believe in Jesus. It doesn’t say “on their faith,” but “on the Son of Man.” Jesus carries us into the divine, like a parent carrying a child into the house. Jesus bears us into lives of perfect love; that’s Jesus’ work, not ours.

Call to Worship

1.
Leader: Silence of God, you enfold us.
All: We are here. We are listening.
Word of God, you come to us.
We are here. We are listening.
Spirit of God, you live in us.
We are here. Speak to us, for your servants are listening.

2.
Leader: Eternal God, source of all wisdom, we praise you.
All: Open the eyes of our hearts, so that we may see your truth.
Risen Christ, you whose word rings true, we greet you.
Open our ears, so that we may hear your voice.
Holy Spirit, you whose light shines in us, and guides our way, we thank you.
Open our hearts, and give us courage to seek your wisdom.
Come, Spirit of Life, and transform us by your grace. Alleluia!

3.
Leader: The Holy One calls us. Do we hear?
All: Sometimes, when the chaos of the world is quiet, and we decide to listen.
And how do we answer God’s call?
We worship today seeking to hear and answer God’s call.
Here I am, God. Speak for I am listening. Amen.

Collect / Prayer of the Day

1.
God of love and Truth, many images present themselves to us, but they are not your vision for us. Be thou our vision. Many voices call to us, but they are not you. Beneath the noise of this world you are calling to us. We want to hear you, and see your vision for us. Speak, for your servants are listening. Amen.

2.
God of truth, you speak and we fail to hear; you whisper and we do not listen. You call us to follow, and we falter. Yet still you come to us and give us the gift of your Word. You are calling to us now. Help us to hear. Give us courage to see. By your Spirit, may we follow Christ in faith. Amen.

3.
Gracious God, in many quiet ways you come to us; you speak to us. Grant us the grace to listen with our hearts, to look with the eyes of our souls. Open our hearts, that we may know you more clearly, love you more dearly, and follow you more nearly, day by day praising you, with Christ your Son and the Holy Spirit. Amen.

4.
Almighty God, You who continually call your people to yourself, draw us by the power of Your Holy Spirit into such a warm and binding relationship that we may faithfully follow you in our daily lives in the name and spirit of Jesus. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

God, you are whispering.
We are silent.
Deep within the temple of our heart,
you are calling.
Our ears cannot hear, only our hearts.
We are listening.
In silence our hearts are listening.

Prayer of Confession

Pastor: The grace of God is with you.
All: And also with you.
Trusting in God’s tender mercy, let us confess our sin to God with one another.
Gentle God, we confess that we are afraid to look honestly at ourselves.
Help us by your grace to see ourselves as you see us.
We place ourselves in your light, in your mercy.
Heal us, forgive us, bless us, and set us free,
in the name and the spirit of the crucified and risen Christ. Amen.
[Silent prayer… the word of grace]

Reading

Click here for Psalm 139, a paraphrase

Prayer of Dedication / Sending / after Communion

You have loved us, and in your love you have called us. Awaken us to your Spirit, give us courage, and empower us with grace to follow you, for the sake of the healing of the world, in the name and Spirit of Christ. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

Calling me (Original song)

Dear God, Creator eternally, you call everything to be.
How are you calling me, even now?
Who do you call me to be?
Where is your image in me, calling me?

Jesus, lord of the fishermen, calling your children,
you call to me once again, even now.
What will you lead me to do?
How can I witness to you, calling me, calling me?

Spirit, power of love in me, how do you set me free,
what gifts are you giving me, even now?
I am a vessel for you.
Humbly I listen to you, calling me, calling me.


Drawing Me (Original song)

Holy One, Mystery, how will you keep drawing me
nearer to the heart within the heart?
Nearer still, falling in, closer to the heart within,
draw me God. I fall into your love.
Lover, you are calling, you are drawing,
I am falling into you in love.

Deep in me there’s a voice, there’s a hunger, there’s a choice,
seeking something vital that is you.
By your grace drawing me, may I fall eternally
nearer to my center deep in you.
Lover, you are calling, you are drawing,
I am falling into you in love.


God, you have searched me – Psalm 139 (Tune: Be Thou My Vision)

God, you have searched me; you know from within,
all of my beauty, my wounds and my sin.
Deep in my heart, before I speak a word,
you know my soul, and my thoughts you have heard.

You who you have made me and always are near,
help me to shed my illusion and fear.
Help me be truthful, and truthfully see,
humbly transparent to your grace in me.

Your loving presence within me each day
go with me, guide me, and show me your way.
Give me the eyes of your mercy and grace,
to walk in love in each moment, each place.

January 10, 2027

Common Lectionary

Genesis 1.1-5 God’s Spirit broods over the waters of Creation and God brings forth light.

Psalm 29 God’s voice thunders over the waters of Creation, the voice that creates everything, changes everything, and evokes praise from everything.

Acts 19. 1-7 Paul in Ephesus. John’s baptism, a ritual of repentance, is not baptism in the name of Jesus, which promises the presence of the Holy Spirit.

Mark 1.4-11 Jesus’ baptism.

Narrative Lectionary

Matthew 3:1-17 — John the Baptist, Jesus’ baptism

Psalm 2.7-8 — “You are my son”

Preaching Thoughts

 Baptism
       Contrary to popular belief, baptism is not a sign of a believer’s faithfulness, but a sign of God’s. (John’s baptism was a baptism of repentance, but Christian baptism is a recognition of the Holy Spirit in us whether we repent nor not!) We are immersed in God’s grace, “born again” not of our own believing but of God’s grace. We don’t “get our children”— or ourselves— baptized: baptism isn’t something we do at all, but something God does. The Baptismal service is our way of beholding what God has done and is doing in the person baptized—and in the community, for we are charged to treat the person as God’s beloved so they can accept it and integrate it for themselves.
       Like being married, we are only baptized once, and don’t need to “remarry,” but we do need to renew our vows all the time. Today is a great day to offer a Baptismal Renewal. It’s a great way to start the new year. Here’s a Service of Baptismal Renewal. And here are some further thoughts about the meaning of baptism. Some salient points:
      • Baptism is a symbol of death and rebirth. God births us (“born of water and the Spirit, Jn. 3.5) and re-creates us as God’s Beloved, sets us free, and empowers us to live by God’s Spirit. As with the waters of chaos at Creation, God’s water breaks and God gives us new birth as people of the Spirit (1 Pet. 1.3-5). We are born again (always) as beloved children of God.
      • God joyfully claims us as God’s Own: “You are my child, my Beloved, with whom I am well pleased” (Mt. 3.17). God doesn’t just tolerate us: God is actually delighted with us!
      • God washes us clean of our past, our shame and our fear. God promises healing and blessing. The bath” of baptism isn’t just the washing away of the guilt for the bad stuff we do; it’s also washing away our fear that we’re not good enough. “With you I am well pleased!”
      • The Spirit flows through us, makes us alive, and nourishes us like water in our bodies or a plant.
      • God invites us to join Jesus in washing people’s feet.
      • God shares our tears.
      • The trick to being re-born is that first we have to die. We drown in Christ, losing our individual, self-made, self-enclosed “self,” and we are raised to new life as part of Christ’s body (Rom. 6.4; Col. 2.12).
      • We surrender our ego’s insistence on being an individual and “die” into unity with the Holy One. We are all part of one life, one heart, one body.
      • God goes with us through the Red sea, setting us free from what oppresses us and charging us to help God set others free. In Baptism we are joined with slaves-set-free, both in spiritual ways and in real, political ways. We are allied with all movements of resistance to oppression.
      • Having “died” to our own lives and being made part of Christ’s, we can in faith offer our lives, risking much, for the sake of the healing of others and the resistance to injustice. Baptism is an initiation into The Resistance against all evil, tyranny and oppression.
      • God invites us to entrust ourselves to God: to let ourselves float in the River of God, trusting that God bears us, letting God take us where God will.
      • God anoints us as people who love not by the world’s expectations but by the Spirit.
      • Like the water in a river (and its power), the Holy Spirit is the power in us to love boldly, to offer mercy and to do justice.
      • We baptize infants because it’s not a symbol of our faith, but God’s “prevenient” action. Baptism is God’s “I do.” Confirmation is our response.
       The ritual act of Baptism itself doesn’t make any of this happen like some magic trick; it’s already happening. The sacrament symbolizes all this in a way we can experience it and let it shape our living.

“You are my son”.       Jesus hears the promise of God’s love and blessing. “You are my son, my Beloved” quotes Psalm 2, referring to the Messiah. “With whom I am well pleased” quotes a different text with a different weight: Isaiah 42, referring to God’s suffering servant. Until Jesus’ followers thought about it no one had ever imagined that one person might fulfill both roles of suffering and Messiah; but they realized Jesus was a suffering Messiah! The blessing is not only a “naming” of Jesus. It’s also a claiming. God is saying, “You are mine. No matter what.” My children are mine and always will be no matter what evil they suffer or evil they do. Just so, we are God’s beloved, God’s children, no matter what evil we may suffer or what evil we may do. Baptism announces God’s blessing for us, and God’s claim on us. We all need to hear these words often. Baptismal renewal is a way to accomplish that.

Mark (Common Lectionary)
       At Jesus’ baptism the “heavens are torn open.” Like the curtain in the temple being torn in two at his crucifixion, the moment speaks of the destruction of the boundary between the daily and the divine. Baptism suggests that the realm of God is right here in this person being baptized. The descent of the Holy Spirit reinforces that. God is present in this person.

Matthew (Narrative Lectionary)
Why was Jesus baptized? He said “to fulfill all righteousness.” righteousness isn’t being right; it’s right relationships. Baptism isn’t just a faith statement. Actually it isn;t our statement at all: it’s God’s: “You are my child, my beloved, with whom I am well pleased.” Neither Jesus nor anyone baptized is ever going to stop being God’s child. Baptism symbolizes an ongoing relationship, an invitation to stay in harmony with the God who has promised to always stay with us. Jesus was baptized because he wanted to stay close to God. Even as the Messiah, even as the Son of God, he had to choose moment by moment, day by day, to stay close to God.

Prayer (attributed to Richard of Chichester [13 Cent.])
Thanks be to thee, my Lord Jesus Christ,
for all the benefits thou hast given me,
for all the pains and insults thou hast borne for me.
O most merciful redeemer, friend and brother,
may I know thee more clearly,
love thee more dearly,
and follow thee more nearly,
day by day.
Amen.

Resources on John the Baptist here.

Call to Worship

1.
Leader: As your rivers, O God, flow around us,
All: we come to be washed by your grace.
Your voice calls us to the water,
and we immerse ourselves in your love.
Your Word descends upon us,
and you kindle in us the fire of your Spirit.
You speak to us: You are my Beloved, my own,
and I am so delighted in you.”
By your grace we receive your blessing,
we accept your claim upon us,
and we worship you with awe and gratitude. Alleluia!.

2.
Leader: Light of the world, you have come to us in human form.
All: We rejoice in gratitude.
Light of Bethlehem’s star, you led magi to the holy child.
We worship in awe.
God of light, you baptized Jesus in your love.
We immerse ourselves in your grace. Alleluia!

3.
Leader: Leader: Creator God, the river of your grace flows about us.
All: We enter into its flow, deep in wonder, swimming in your grace.
Rabbi Jesus, you were baptized by John in the Jordan.
We come with you to be washed in the grace of God,
to be immersed in the glory of the Beloved.
Holy Spirit, you came to Jesus at his baptism like a dove.
Come to us, and fill us with the joy of your presence,
the song of your power, the feathers of delight.
Give us wings to do your will, and to be your people.
Alleluia! Come, Spirit of Life, and transform us by your grace. Alleluia!

4.
Creator God, when Jesus was baptized he descended into the water:
the waters of Creation, the Red Sea of liberation, the healing flow of your grace.
We immerse ourselves in your creative Spirit, in your Word, in your Presence.
Risen Christ, at the Jordan River God proclaimed you God’s Beloved.
We sink into your love. We soak up your grace. We are held in your hands.
Holy Spirit, at Jesus’ baptism you descended as a dove.
Fill us: be our life and strength, our purpose and confidence.
Baptize us in your light, O God, and make us new in the womb of your grace.
Alleluia! Come, Creator, Christ and Holy Spirit, and transform us by your grace. Alleluia!

5.
Leader: Creator God, giver of life and light, we praise you.
All: As you spoke to Jesus at his baptism, speak to us now
with your Word, your command, your delight.
Beloved Christ, you call us to share in the baptism of your death and resurrection.
In your baptism you draw all believers to you.
Draw us to you now, and make us one with you.
Holy Spirit, you who brooded over the waters of Creation, create us anew.
Pour out your power upon us, fill us with your delight,
and transform us according to your grace. Amen.

6.
Leader: Eternal God, giver of life, you are our Creator; we are your creatures.
All: We come from you. We belong to you. We bear your image. Alleluia!
Loving Christ, sharer of life, you are our companion; we are your lovers.
You accompany us. You heal and forgive us. You lead us. Alleluia!
Holy Spirit, power of life, you are our breath; we are your vessels.
Alleluia! Come, Holy Spirit, sweep us way in your love, drown us in your grace,
and birth us anew in the waters of your womb.
Spirit of death and resurrection, baptize us in your life-giving grace. Alleluia!

Collect / Prayer of the Day

1.
Gracious God, deep river of blessing, as Jesus went into the waters of the Jordan, we come now to be immersed in your Word. Speak your Good News to us, and transform our hearts, that we may live new lives for your sake and the sake of your Gospel. Amen.

2.
God of love, in the birth of Jesus you poured yourself out into the world. In his baptism you poured out your Spirit upon him. In our worship now pour out yourself into us, that in love we may pour ourselves into the world in love, in the name and Spirit of Christ. Amen.

3.
Gracious God, at Jesus’ baptism you spoke blessing. As your Spirit hovers over the waters of our re-creation, speak your Word to us, that we may be born again of your grace, shaped by your love, and sent to serve in the gracious power of your Spirit and the name of Jesus, our brother, our teacher, our healer. Amen.

4.
Eternal and loving God, as you claimed Jesus as your beloved at his baptism, and called him into ministry, so claim and call us now. Grant that all who are baptized in his name may keep the covenant they have made and boldly proclaim his love. Strengthen your holy church in our common baptismal life, and fill us with your light. Bless us, in the reading of your scriptures and the proclaiming of your good news, that we may hear your Word to us. Amen.

5.
Gracious God, at the baptism of Jesus in the River Jordan you proclaimed him your beloved Son and anointed him with the Holy Spirit. With him, we are your children, with whom you are well pleased. Grant us grace to receive your blessing. Journey with us in life in the presence of Christ, and lead us by the power of your Holy Spirit to live lives that glorify you. Amen.

6.
Gracious God, Breath of life, you enter us and give us life; you strengthen us and empower us to speak your Word and sing your glory. Enter us now, breath of God, and renew us. You are the spring of eternal life welling up within us. Flow in us, and change us. Wash us clean, fill us with your grace, and carry us into the world to serve you in the name and the Spirit of Christ. Speak to us, God; bless us, renew us, and make us yours. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)
We come to the river of your presence.
We sink deep in the water of your love.
In the silence, your grace holds us.
In the mystery, your love washes us.
In the water of your womb we are birthed anew.
Give us life, O God, give us life.

Prayer of Confession

1.
Eternal God,
you have created us in your image, but like stones in a muddy stream
we are covered with the leavings of what we have done
and what others have done to us.
Wash us clean in your grace, forgive our sin, heal our hearts,
and restore in us the image of your glory,
in the name and the Spirit of your Son, Jesus,
the revealer of our salvation. Amen.

2.
God of love, we confess
we are dominated by our little self-enclosed “selves,”
separate from you and from others.
In the deep water of your grace
let that little, flesh-bound self drown,
and birth us from the waters of your womb
as members of the Body of Christ,
one with you and with our neighbors.
Forgive us, wash us clean, and birth us anew
in the baptism of your Spirit. Amen.

Response / Creed / Affirmation

Pastor: Beloved of God, your baptism promises
that God shall rain blessings upon you.
All: With God’s help, we devote ourselves
to receive God’s grace in all things.
Beloved of God, your baptism promises that Christ shall be your companion.
With God’s help, we devote ourselves
to follow Christ in life, in death, and in resurrection.
Beloved of God, your baptism promises that the Holy Spirit works within you.
With God’s help, we devote ourselves
to proclaim the Gospel in word and deed,
to live lives of compassion and forgiveness
to resist evil, injustice and oppression,
and to pursue mercy and justice in the name of Christ. Amen.

Eucharistic Prayer

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

We give you thanks, God, for in the beginning
your Spirit brooded over the waters and you brought forth light.
Through the waters of the Red Sea you brought your children to freedom.
By the baptism of water and the word you created your church.
All the rivers of the world praise you, and the oceans sing your glory.
Your grace rains down on us and brings forth life.
Therefore with all Creation we sing your praise:

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ,
baptized in the river Jordan,
immersed in your grace, afloat on your love.
He washes our feet; he dries our tears;
he gives us living water when we thirst for life.
His grace washes us clean, and births us anew.
In his love we hear your blessing to us:
“You are my Beloved, my own,
with whom I am delighted.”
Baptized into his death, we are raised with him to new life.

     (The Blessing and Covenant)
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
As you poured out your Spirit on Jesus at the river,
pour out your Spirit on us,
that we may be for the world the Body of Christ,
one with Christ in death and resurrection,
one in the Spirit, one in the Body of Christ,
moved and empowered by your Spirit
to bear your love into this world,
in the name of Christ.

     [Spoken or sung]
Amen.

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) Our little self-enclosed selves have drowned in your love, and you have raised us up as members of the Body of Christ. May your eternal life flow through us with the power of your Spirit, by the grace of Christ, to your glory. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

Light for the World      (An Epiphany “Theme Song”)
A dialogue between cantor and congregation. May be used throughout the Epiphany season. one or two verses per week. The cantor’s words reflect lectionary texts; the congregation’s refrain is the same throughout.

Lyrics for Baptism of Jesus:

Congregation, Refrain:
Love, may we live by your light.
Let us be light for the world.

Cantor, Verses:
3. “You are my servant in whom I delight, a light unto the nations.”
Shine for the ones who dwell in the dark, with comfort and justice.

4. God said, “Let light shine out of the dark,” and shines with that glory in Jesus.And when we turn our faces to Christ, God shines in our own heart.

See all songs with Baptism tag, especially these:


God, We Rise to Serve You       
           (Tune: Sing We Now of Christmas / Now the Green Blade Rises]

God, we rise to serve you, baptized in your love
as your Holy Spirit hovers like a dove.
We, your Beloved, whom you bless with grace,
offer you our gifts with love and joy and peace.

God, your Spirit in us, dove with wings unfurled,
gives us pow’r to bring forth justice to the world.
Baptized in Christ, we serve with mercy’s grace,
bringing to the world your love and joy and peace.


Immersed in Blessing       (Tune: Joyful, Joyful)

Baptized in your grace with Jesus, loving God, we sing your praise.
Echoing your own delight, with joy and thanks our song we raise.
Your beloved children, birthed anew and rising from your womb,
God, we bear your love through all our living, and beyond the tomb.

God you heal, forgive and nourish, and revive us breath by breath;
you restore our broken trust and save us from our fear of death.
Like a dry and withered plant revived by water at its root,
we are saved by streams of grace, for flourishing and bearing fruit.

Bathed in grace, immersed in blessing, joined with your Beloved Son,
how can we not love each other?— for your Spirit makes us One.
Carried on a stream of mercy, springs beneath and rain above,
may we flow with peace and in your Spirit flood the world with love.


Spirit Feast (Tune: Cradle Song)

With hearts that are baptized in mercy and grace,
we enter the mystery of this time and place
to feast on your mercy in light from above,
receiving your Spirit, made one in your love.

The cup that we drink from flows deep with your love,
the water of blessing, descent of the dove.
“My Chosen, Beloved, in whim I am pleased,”
we’re sent by your Spirit to shine with your light.

With blest, grateful hearts, God, we come to this feast,
and pray that your Spirit in us be released.
This sharing, this joy and this justice you share
is ours now to bring to the word everywhere.

We Are Your Body      (Tune: Be Thou My Vision)

God of all holiness, baptized in you,
we are your Body: your presence shines through.
We, poor in spirit, are blessed with your own.
May our lives shine forth with your grace alone.

We who with Jesus do mourn with the world
shall see your banners of deep joy unfurled.
We who are hungry for love freely shared
feast at the banquet that you have prepared.

May we be merciful and pure in heart,
your gentle peacemakers, doing our part.
Dying and rising, we fear no great loss,
sealed with your Spirit and marked with your cross.


When Jesus Was Baptized (Tune: Cradle Song)

When Jesus was baptized, John said to repent,
and follow the Righteous One whom God had sent.
So wash us, dear God, and create us anew,
born fresh from your grace, living wholly in you.

When Jesus was baptized in waters that flow,
he sank in the Source of what makes all things grow.
So, held in Creation, renewed and made one,
we swim in the grace of your life-giving Son.

When Jesus was baptized in light, like a dove
your Spirit came down and you filled him with love.
So give us your Spirit: let all that we do
be you living in us, as we live in you.

When Jesus was baptized you spoke from above,
saying “This is my servant, my son, whom I love.”
So help us to hear you speak love when you call,
and as your Beloved, share freely with all.


You Are My Delight (Tune: Londonderry Air, “Oh, Danny Boy”)

We come with you, dear Jesus, through the desert hills,
down to the river, flowing gently by,
where through the rocks and valleys, deepening, it spills,
and flows into the sea, the earth, the sky.
    As we sink down and rise up from the water
    a dove descends, a voice speaks, clear and bright:
    “Know you are my beloved son, my daughter,
    my spirit is in you and you are my delight.

We go our way, and in our daily living
we follow you, and scatter rays of love
in deeds of caring, healing grace and giving,
for still we hear that voice and see the dove:
    “No river can undo you, for with you I go.
    I give my heart to you, and give you light.
    For you are mine, I hold you and I love you so.
   All water says, ‘Remember you are my delight.’”


          OFFERING SONGS
                       (Can be found in Offering Songs)

(Tune: Fairest Lord Jesus)

Blessed by your Spirit, God, and immersed in deepest grace,
baptized in love, in love we live.
In us your mercy grows; love like a river flows;
and so our finest gifts we give.

—or—

Baptized in love, O God, washed, renewed and risen, new,
in your Spirit we are one.
Yours are the gifts we give; yours are the lives we live,
bright shining as the morning sun.


             (Tune: Old 100th,
or Gift of Love (“The Water Is Wide”), or
               or Tallis’ Canon)

To You, O God, our praise we give,
For baptized into Christ, we live.
Thus may your Holy Spirit be
Our life and breath eternally! Amen.

               (Tune: Morning Has Broken)

Baptized, anointed, filled with your Spirit,
we are appointed bearers of light:
for liberation, servants of justice,
bringing the nations joy and delight.

Gladly we praise you, God our Creator,
joyfully raise our hearts up in prayer.
Humbly we give you thanks, Holy Spirit,
help us to live your Word everywhere.

—or—

Great holy giver of life and wonder,
deep like a river your blessings flow.
Gladly we give you praise and thanksgiving:
gifts we will give wherever we go.

—or—

Washed in your waters, baptized with Jesus,
your sons and daughters, risen anew,
each day we live we freely surrender,
our lives we give, God, gladly to you.


                (Tune: Be Thou My Vision)

God, we are raised to new life with your Son,
filled with your Spirit and baptized as one.
Branches of one vine, your fruits we will bear,
going to all the world, your great love to share.

January 6, 2027

Common Lectionary Texts

Isaiah 60.1-6. “Rise shine; your light has come.” God’s people will be light for the whole world, and people will come, bearing gifts and honors, praising God.

Psalm 72. A prayer for God’s guidance and support for a new king We pray for justice, which is that the poor receive what they need.

Ephesians 3.1-12. God blesses the Gentiles just as the Jews, and wants this good news spread to all people, and to all the powers in the universe.

Matthew 2. 1-12. Magi come to honor Jesus as king.

Preaching Thoughts

The 10^th day. Merry Christmas! Christmas is not the 27 days from Nov. 28 – Dec. 24, but the twelve days from Dec 25 – Jan. 5. Twelve days. January 3 is the the 10^th day of Christmas. It’s not over till Epiphany day, January 6. So though we’ll observe Epiphany on this Sunday, it’s still Christmas! Let the liturgical rhythm help us get out of the commercialized, consumerist, materialism of our culture, and really observe the Christmas season as the Feast of the Nativity of Christ. So it’s still appropriate to sing Christmas songs this week, and not just We Three Kings!

Light
       “Epiphany,” meaning “revealing,” is all about light. We celebrate Christ as the light of the world. The season begins with the light of the star that leads the magi to Jesus, and ends in the Transfiguration, with Jesus shining (even before his death!) with the light of resurrection. Along the way we hear a lot about light. Watch for it each week. (The song Light for the World, below, highlights those references.) The light of Christ’s love illumines our path and guides our way. We look at life in the light of God’s love, and that changes how we see the world. And the light of that love shines in us, so that our own lives become lights for others: streetlamps that offer guidance and safety, lighthouses that warn of danger, a new dawn that signals hope and beauty. Even when the scriptures aren’t literally talking about light, they describe how God’s love changes the world like light changes the darkness.

Light and dark
       But be thoughtful in your use of the image of light and darkness. Sometimes when we speak of darkness we mean not knowing (“I’m in the dark”), or gloomy, or evil, or sad, or… lots of things. And sometimes it’s better to say that than to simply call it “dark.” Watch out especially for the binary thought that light=good and dark=bad. We live in a culture that is chronically distorted by racism that judges people by how light or dark their skin is. So we judge dark people as bad and lighter people as good. It’s not just semantics. It’s instinctive, even among dark-skinned people. Sometimes when we reinforce the binary idea that light = good and dark = bad we reinforce its racist overtones. We don’t mean to—but we do. So watch out for this.
       All symbols are limited. Sometimes dark is good. God dwells in darkness… Creation begins, life is conceived and seeds sprout in the dark…darkness allows sleep and Sabbath rest….some people like their coffee black.. black people are learning to contradict the good/bad binary and appreciate the beauty of their dark skin… And sometimes light is bad: we wear sunglasses… light pollution prevents our seeing the stars… driving in too much glare or a winter whiteout can be deadly. The light can still shine in the darkness, and the darkness is unable to overcome it, but be wary of simplistic binaries. Be careful to define your terms and attend to your context. Let’s be clear what we mean (and don’t mean) by light or darkness.

Light and justice
The theme of this season is that Jesus is the light of the world. The season begins with the light of a star and ends on transfiguration Sunday with Jesus shining with divine light on a mountain top. Along the way we hear a lot about light. Watch for it each week. (The song Light for the World, below, highlights those references.) The light of Christ’s love illumines our path and guides our way. We look at life in the light of God’s love, and that changes how we see the world. And the light of that love shines in us, so that our own lives become lights for others: streetlamps that offer guidance and safety, lighthouses that warn of danger, a new dawn that signals hope and beauty. Even when the scriptures aren’t literally talking about light, they describe how God’s love changes the world like light changes the darkness.

Isaiah
       Obviously the crafters of the lectionary chose this passage for Epiphany because it says “they shall bring gold and frankincense.” But it’s not just about that. It’s a message of hope and restoration, and in fact mission. We are called to “see and be radiant.” We’re to be light for the world.Ultimately this is not about what we shall receive but what we shall give.
        Remember the prophet says “Rise, shine, your light has come” to a weak, humiliated, discouraged, exiled people. It’s easy for privileged folks to go off on some “aren’t we special?” path. Don’t. This is a message of restoration for people who are broken. “Nations shall come to your light” is not about superiority, but the restoration of dignity. What is there in a message to exiled people that speaks to us today? Who among us is this actually speaking to? What part of ourselves—our souls, or our church— is exiled and needing encouragement?

Matthew
       Like every scripture, this is a symbolic story, not a historical account. The word “magi” that Matthew uses suggests Zoroastrian astrologers: not quite philosophers, and certainly not kings. Nothing scriptural suggests there were three, just because there were three gifts. (The gifts are an allusion to Isaiah 60.6: “They shall bring gold and frankincense, and shall proclaim the praise of God.” Matthew, foreshadowing the cross, adds myrrh.) Nor should we insist the magi were men, though we might assume so. So there could have been dozens of them, or maybe just a couple of old women. But that’s not what Matthew is likely to have had in mind, since this is a purely symbolic story: what matters is that they represent people from outside the Jewish faith. The point is not how or whether it happened but what it’s about. So don’t go off counting magi, or learning about Zoroastrians, astronomy or Middle Eastern geography. Matthew made this up. It’s a story. What’s it about?
       It’s about Jesus as “’king.” What does it mean for Jesus to rule in your heart?
      It’s about Jesus as sovereign over more than Christians. Matthew is creating a bookend at the beginning of his gospel, matched by the Great Commission at the end, about Jesus’ relevance for “all nations.” Avoiding evangelistic conquest and Christian colonialism, what might it mean for us to be part of a movement that is intended for the well-being of the whole world, not just us Christians?
      It’s about revealing. How might Christ be revealed—particularly in us— to others, especially those outside the Church?
      It’s about the witness of foreigners. How do we relate to outsiders, strangers, foreigners, people of other religions? Do we acknowledge their quest for the holy even if it doesn’t match ours? Are we willing to listen to them, hear their stories, learn from them, honor them?
      It’s about about seeking, and being guided. How willing are we to acknowledge truth beyond what we know? To seek God in mystery? What are the stars that guide you, and you follow? Where do you seek Christ? (Even in foreign, unexpected or “improper”places?)
      It’s about light that leads the way. The star guided the magi. What are the guiding stars in your life? How are you and your way of living a guiding star for others to find hope and love?
      It’s about pilgrimage. (Matthew mentions “two years.” Has the magi’s journey taken that long?) What kind of journey might you be on? How does God go with you, guide you, help you get directions? What might it be like to maintain the discipline of a long pilgrimage, without quitting, without diversion?
      It’s about going by “another road.” What old ways are you/we being invited to abandon, to accept new ways of going? Note that it’s not exploring new frontiers, but going home.
      It’s about resistance. We can expect to encounter our Herods who oppose us or want to co-opt our faith; we will have to be ready to resist, to refuse to cooperate with the Powers. Are you ready?
      It’s about imperial power and violence, and our non-cooperation. It’s about state-sponsored terrorism. This story is a shadow of the crucifixion. Jesus is a “wanted “person. He did not safely escape the slaughter in Bethlehem. He died in all those children. We often slide over this part. Such a nasty thing to include in our Christmas stories! But this is why we need Jesus. We’re neck deep in a culture of violence and we need a different kind of power in our lives. Imperial power in our world takes form in capitalism, consumerism, white supremacy, patriarchy, nationalism, and systems of power, privilege and exclusion. Empire preserves its power, even at the expense of slaughter. The “slaughter of the innocents” may appear in our world as executions, mass shootings, poor health care, mass incarceration, environmental threat, and dangers that disproportionately affect the poor and people of color. Empire is in the business of death. But God is in the business of life even in the face of brutality. Herod is threatened by the young “king’s” power, and wants to use the magi to destroy the child, but with God’s guidance the magi do not cooperate with Herod. Like Herod trying to use the magi for his own purposes, do you see other powers trying to co-opt Christianity? Where do you see that in our world? How do we practice resistance? How do we practice life in the face of death?

For additional Epiphany resources see Epiphany Sunday, Year A or Year C. (The Common Lectionary readings are the same all three years.)

Call to Worship

1.
Leader: Star of love, lead us!
All: Light of love, guide us!
Holy Child, help us honor you.
King of love, we offer you our gifts.
Jesus, on this journey of mystery, help us seek you.
On this pilgrimage of faith, help us serve you.
God, in awe and wonder we worship you. Alleluia!

2.
Leader: Star of God, you bless us with your beauty.
All: Light of Christ, you draw us near to God.
Star of wisdom, guide us with your grace.
Light of God, lead us by your love.

3.
Leader: A new year begins. A morning star shines.
All: A new day dawns. A new light rises.
God of love, be our morning light.
Christ, our sovereign, be our guiding star.
Holy Spirit, lead us on our journey.
Loving God, by your grace we go into a new year,
by a new road, into new lives.
We worship you with open hearts. Amen.

4.
Leader: God of Creation, your light shines in the stars.
All: May your light lead us to life.
Your light shines in the heart of those who wander in search of you.
May your light lead us to wonder.
Your light shines in the Christ child, revealed as the light of the world.
May your light lead us to love.
Holy Spirit, light of God, shine in us, that we may be light for the world.
Alleluia! Come, Spirit of Life, and transform us by your grace. Alleluia!

5.
Leader: Creator God, maker of the universe, of stars and all the heavens,
of humans and all our wonders—we praise you.
All: Blessed Christ, we have seen the light of your rising,
and have come to pay you homage.
Holy Spirit, you guide us in the dark, and lead us by your light
Glory be to you, O God!
May your light shine ever upon us.
Ruler of the heavens and sovereign of earth, rule over us in love.
Alleluia! Come, Emmanuel, and transform us by your grace. Alleluia!

6.
Leader: Christmas star, shining in the darkness, you led magi to the Christ child
All: Light of Christ, chase away all darkness, illumine our path,
and lead us to the heart of God.
Morning sun, rising on a new year, you grant us new life.
Light of God, forgive our sin and set us free from all that has bound us;
grant that we may begin anew in this new year with grace and blessing.
Spirit of life, gleaming in our eyes, you make us your beautiful children.
Holy Spirit, transform us by your grace,
that we may shine with the light of your love,
for the sake of the blessing of all Creation. Amen.

7. [Isa. 60.1, 5]
Leader: Arise, shine; for your light has come,
and the glory of God has risen upon you.
All: We shall see and be radiant;
our heart shall thrill and rejoice.
We worship in reverence and joy.

Collect / Prayer of the Day

1.
God of Truth, as the light of your star led wise ones to the Christ child, may the light of your word lead us to Christ, who is present among us. Fill us with the light of your grace, that we may be light for the world, in the name and the Spirit of Christ. Amen.

2.
O God, in the magi’s visit to the Christ child you revealed yourself to the nations. We come to honor you and to give our gifts. Speak to us and reveal yourself to us, that we may go from this place by a new way. Amen.

3.
God of light, you shone in the darkness to lead magi to the Christ child. And you shine in our lives to guide us and bless us. Shine now in the reading and hearing of your Word: lead us in your ways, and guide our feet in the way of peace, in the Spirit and the presence of Christ. Amen.

4.
Gracious God, you led magi to the Christ child by a star. Lead us to Christ now by your Word. Bless us with open hearts and minds, that as the scriptures are read and your good news proclaimed we may hear with joy what you are saying to us today. Amen.

5.
Miraculous star, lead us to Christ.
Star of light, lead us to follow.
Light of the Word, lead us to love.
Word of faith, lead us on the long road. Amen.

Listening Prayer

(suitable as a Collect, preparation for hearing scriptures, or invitation to prayer)

Star of the Christ child,
shine in our hearts.
Lead us to love.
Help us to listen,
help us to follow. Amen.

Prayer of Confession

Pastor: The grace of God be with you.
All: And also with you
Trusting in God’s grace, let us confess our sin to God with one another.
Eternal God, your Word of grace is a light for our path. We thank you.
We recall those moments when the star of your love shone for us,
and we followed on a good path… [silence...]
We recall those times when we did not see the star,
when we were not on a good path… [silence]
In all things, God, we trust your grace.
Forgive our sin, heal our hearts,
open our eyes to the light of your love,
and help us to follow faithfully,
in the name of Christ,
for the sake of the healing of the world. Amen.

Response / Creed / Affirmation

1.
      We trust in God, Creator of all that is, whose light guides us and whose grace extends to all people of the world.
      We follow Jesus, the Christ of God, Light of the world, who is the ruler of our hearts, before whom we bow in adoration and reverence, to whom we offer the gifts of our hands and hearts. Jesus loved people and healed them, and taught the way of true wisdom. Though many would make him king, he was not a ruler of a nation but the Prince of Peace. Earthly kings were threatened by him, and crucified him, but he was raised from the dead, sovereign even over life itself.
     We live by the Holy Spirit, whose light is a star that guides us, whose grace gives us gifts to offer the world, whose companionship makes us one with peoples of all nations, tribes and traditions. In the power of that Spirit we devote ourselves to love and justice, for the sake of Christ, the sovereign of our hearts.

2.
Leader: The grace of the Beloved, Jesus Christ, be with you.
All: And also with you.
Pastor: The splendor of Christ shines upon us.
The light of Christ guides us.
A star of grace and hope shines on our horizon.
We will follow.
The light of love will lead us to the Christ child.
We will honor him and offer our gifts.
The powers of this world will try to use love for greedy purposes.
We will learn to go by another road,
to live by another way, the way of mercy and justice.
Lead us, O Christ, by the light of your love. Amen.

Eucharistic Prayer

[See Eucharistic responses to the tune of “We Three Kings” in Advent Eucharistic Responses.]

[After the introduction, the body of the prayer may be read responsively with the presiding leader(s) and congregation, or by the leader(s) alone.]

——— #1 ———

God is with you.
And also with you.
Lift up your heart.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

We thank you and praise you, Divine Mystery,
Creator of all that is and all that shall be.
Stars of your making sparkle above us,
and to those who are wise and attentive they reveal your presence.
With starlight and pillars of fire you have led us out of darkness and into light;
through prophets and poets you have led us in wonder and love.
And you have given us gifts, that we may live fully and richly in grace.
As magi knelt before the Christ child and offered their gifts
we kneel in humble gratitude and offer you gifts,
in one voice with all creation singing your praise.

             [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate]

        [Alternate version : this and and following responses sung to the tune of “We Three Kings”]
        Holy, Holy, Holy One, God whose love is bright as the sun,
        all Creation sings your praise! Hosanna we sing as one!
        O, Blessed is the one who comes in your name, O Holy One.
        Praise! Hosanna in the highest! Peace on earth, to everyone.

Blessed are all who come in your name, and blessed is Jesus, your Christ.
He bore your love to all people, including those of foreign lands and religions.
He offered us gifts from the treasure chest of his faith:
he forgave and taught; he fed the hungry and healed the broken;
he proclaimed a new Realm of grace and justice.
The rulers of Empire sought him and killed him,
but you raised him from the dead.
This is the wisdom that leads us, the star that lights our way.

[The Blessing and Covenant …]

Jesus said, “Do this in remembrance of me.”
As often as we break this bread and share this cup
we remember his death and resurrection until he comes again.
Remembering these, your mighty acts in Jesus Christ,
we offer ourselves in praise and thanksgiving
as a living and holy sacrifice, in union with Christ’s offering for us,
as we proclaim mystery at the heart of our faith:

        Memorial Acclamation
                [Sung version:]
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory, leading us all to life.
        O, God of mercy, God of light, God whose love in us burns bright,
        lead us, guide us, walk beside us, fill us with your gentle light.

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Holy Spirit on us,
that we may be for the world the Body of Christ.
Open up your treasure chest in us,
that we may be a royal priesthood of your love.
Guide us by the light of your love to do justice, to practice mercy,
to kneel humbly before you in every child of yours.
“And you, children, will be called prophets of the Most High,
for you will go before God to prepare God’s ways,
to give knowledge of salvation to God’s people by the forgiveness of their sins.”
By your tender mercy may your dawn from on high break upon us,
to give light to those who sit in darkness and the shadow of death,
and to guide our feet into the way of peace. Great Amen
[Sung version:]
        Amen! Your will be done. Amen, O Holy One.
        Make us now the living Body of Christ, our Love, your Son.
        O, praise be yours, and glory be all throughout eternity!
        Alleluia! Alleluia! Thanks and praise we sing to thee.

——— #2 ———

God is with you.
And also with you.
Lift up your heart.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

God of light, you blessed the darkness with Creation.
You fashioned us in the light of your love.
In the night of our bondage
you broke the power of oppression and set us free,
leading your children by a pillar of light.
You call us always to follow your light,
even the faintest star of love and justice and mercy.
Therefore with those who come from afar to honor you,
and with all Creation, we sing your praise.

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ, light of the world.
He loved and healed, and showed to many your light shining in them.
He showed us the light of love
and taught us to forsake all that glitters and follow that light alone.
By oppression he was crucified,
but by grace you have raised him from the dead,
still coming among us to renew your covenant to be with us in love.

[The Blessing and Covenant…]

Jesus said, “Do this in remembrance of me.”
As often as we break this bread and share this cup
we remember his death and resurrection until he comes again.
Remembering these, your mighty acts in Jesus Christ,
we offer ourselves in praise and thanksgiving
as a living and holy sacrifice, in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Holy Spirit on us,
that we may be for the world the Body of Christ,
your Word made flesh in our daily lives,
light for the world, in the name of Christ. .

                [Spoken or sung]
        Amen

———— #3 ———


God is with you.
And also with you.
Lift up your heart.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

Blessed are you, O God, Creator of all things,
and ruler of all that is to come.
In the beginning was your Word, which is the light of life,
through which you have made all things.
Though we turn from your light, still you shine upon us and within us,
and lead us to seek your presence, guided by the light of wonder.
Therefore, in company with those who bring you frankincense,
we honor you with our obedience and our praise:

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ.
Child of Mary, Light of the World and Prince of Peace.
He has brought us the light of hope and healing,
and embodied your Covenant to be with us in love and blessing.
[... The Blessing and Covenant…]

The light shines in the darkness, and the darkness has not overcome it:
for you have raised your Crucified Christ from death.
Therefore in company with those who bring you myrrh
we offer you our life unto death,
as we proclaim the mystery of our faith.

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of our Lord Jesus Christ.
Pour out your Spirit on is, that we may be the Body of Christ for the world.
In company with those who bring you gold
we offer you our gifts, our prayers, our worship and our service.
Unite us with you, with one another, and with Christ, in service to others.
Grant that by these gifts at work in us we may be light for the world
in the love of Christ and the power of the Holy Spirit.

               [Spoken or sung]
       Amen.

———— #4 —————

God is with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

Gracious God, creator of all peoples,
ruler of all the nations, we thank you.
From the beginning,
wen you called light itself into existence
you have made known your will and made real your love.
In the darkness you cried, “Let there be light!”
and Creation shone with your glory.
You cried, “Let there be light!”
and there were your creatures, bright with life.
You cried, “Let there be light!”
and there were your children, humanity
shining with your love.
Even amidst the darkness of the nations
your prophets have pointed to your light as it shone among us,
and have brought to light the Truth
from which we would hide our eyes.
For the light shines, and the darkness has not overcome it,
and all things reveal your wisdom.
Therefore we join with all your creatures in praising you.

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ,
for in the darkness of our sin your cried, “Let there be light!”
and your Christ came among us, the Light of the World.
Through Jesus, who at his birth
was honored by magi yet hunted by armies,
you revealed your Word to the nations.
Jesus spoke the truth to the powers that be,
he revealed your grace in all he did,
he illumined the lives of the poor,
he shed light in the darkness of our sin and our sadness.
Even as the darkness of death closed about him
he shone with the light of hope and compassion.

     (The Blessing and Covenant)

Yet when Jesus had been crucified
and the darkness of the tomb enwrapped him,
you once again cried, “Let there be light!”
You raised Christ from the dead to be our light and our life.
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.
Therefore, remembering these your mighty acts in Jesus Christ,
we offer ourselves as a living and holy sacrifice,
in union with Christ’s offering for us,
as we proclaim the mystery of our faith:

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Spirit on us, that we may be for the world the Body of Christ,
a light for the world, a star in the darkness, a revelation of your grace.
     [Spoken or sung]
Amen.

—————— #5 —————
God be with you.
And also with you.
Lift up your heart.
We lift them up to God.
Let us give thanks to the Holy One, our God.
It is good and beautiful to give God our praise.

Blessed are you, O God:
you create all things by your Word,
and fill them with your light.
On all who sit in darkness a great light has shone,
in your redeeming grace, embodied in Christ.
By the light of a star you led magi to honor him,
and revealed him to the nations.
Therefore with them and all Creation we sing as one voice:

            [Sanctus, spoken or sung:]
        Holy, holy, holy One, God of power and might,
        heaven and earth are full of your glory.
        Hosanna in the highest.
        Blessed is the one who comes in the name of God.
        Hosanna in the highest.
               [or alternate version]

Blessed are all who come in your name,
and blessed is Jesus, your Christ, light of the world.
He healed and taught, he bound up the brokenhearted
and established your reign of mercy and justice.
Christ is our guiding star, who leads us to you,
through his ministry and his death and his resurrection.
His is the light that gives us life.

[… The Blessing and Covenant …]

Christ is the morning star,
whose rising proclaims your gift of eternal life.

             [Memorial Acclamation, spoken or sung:]
        Christ has died. Christ is risen. Christ will come again.
                     —or—
        Dying, Christ destroyed our death. Rising, Christ restores our life.
        Christ will come again in glory.
             [or alternative]

Pour out your Holy Spirit on these gifts of bread and cup,
that they may be for us the body and blood of Christ.
Pour out your Spirit on us, that we may be for the world the Body of Christ,
that we may shine as light for the world,
and that we may be a blessing in the name of Christ
for those who stumble in darkness,
those who seek your presence,
and those who bear gifts into this world.

     [Spoken or sung]
Amen.

____________
* The Blessing and Covenant
[I usually don’t print the words. I want people to be looking at the bread, not their bulletins.]

On the night in which he gave himself for us
Jesus took bread, blessed it,. broke it, and gave it to his disciples,saying,
“Take and eat; this is my body.”
In the same way, after the supper he took the cup,
blessed it with thanks and gave it to them, saying,
“Drink of this, all of you. This is my blood,
poured out for you and for many, in a new Covenant,
which is the forgiveness of sin.”
As long as we break this bread and share this cup
we remember his death and resurrection, until he comes again.

Prayer of Dedication / Sending / after Communion

[Adapt as needed.]
1.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) May we follow your light. May we honor you as our sovereign. May we offer our gifts for you. May we find new roads toward justice despite the rule of greed and power, May we live always in wonder, willingness and compassion, for the sake of the healing of the world, in the name of Christ. Amen.

2.
Gracious God, we thank you for (the mystery that you give yourself to us / this mystery in which you have given yourself to us.) May the light of this grace shine in our hearts and lead us throughout our lives to seek your presence, to honor you with our lives, and to do your will in mercy and justice all of our days. Send us into the world in the name and the light of Christ. Amen.

Suggested Songs

(Click on titles to view, and hear an audio clip, on the Music page)

Light for the World    (Original song)    – [Epiphany “Theme song”]
A dialogue between soloist and congregation. Nineteen verses are supplied, appropriate for Epiphany Sunday, Transfiguration Sunday, and Sundays after the Epiphany in Year A, some of which can be appropriate for this year as well.

Congregation
Love, may we live by your light.
Let us be light for the world.

Cantor:
Magi who followed the light of your star offered their gifts to your glory.
May we shine brightly wherever we are. Our love will tell your story.

May we be guided by love alone, the star shining bright in our darkness.
For when we follow the leading of love, we’re nearer to you, God.


Guiding Star         (Tune: Of the Father’s Love Begotten)

Christ we search for you with longing, but we need not travel far.
In the darkness shines a mystery; in the night a radiant star.
For your love appears before us, gleaming right where we are,
evermore and evermore.

So we bring our gifts to honor you, and we come on bended knee,
offering our hearts and living, that to you the glory be.
May your light adorn and guide us, now and in eternity,
evermore and evermore.

Christ, you are the star that guides us; your love is the way we know.
Keep us faithful in our seeking: may we take the path you show.
May the light of your love shine in us, here and everywhere we go,
evermore and evermore. Amen.

Advent to Epiphany – the Story
(Solo. Tune: Hallelujah, Leonard Cohen)

In the darkest time of year,
a time of hope, and a time of fear,
the prophet says that God is coming to you.
And so we turn from greed and hate,
still learning to pray and watch and wait,
and sing our fragile, hopeful hallelujah.
      Hallelujah…

Young Mary said her “Yes” to him,
and Jesus was born in Bethlehem,
and laid him in a manger, that’ll do you.
The light of love shone in the night.
The shepherds came to see the sight,
and angels sang a glorious Hallelujah.
      Hallelujah…

Some wise men traveled from afar,
just following such a tiny star,
as if its simple light could shine right though you.
They gave their treasures to the king,
who makes you want to serve and sing,
who tells you you can be his Hallelujah.
      Hallelujah…

SERVICE MUSIC:

      Offering Song (Included in Offering Songs)

Gifts (Tune: Of The Father’s Love Begotten)

God, we bring our gifts to honor you, and we come on bended knee,
offering our hearts and living, that to you the glory be.
May your light adorn and guide us, now and in eternity,
evermore and evermore. Amen.


        Invitation to Communion (Both are in Advent Table Songs)

Lovely Jesus (Tune: Rocking)
Lovely Jesus, light divine, light divine,
light of the world and light of mine.
I will follow, follow, follow you.
Lead me in what love will dare to do.
Here I bring my gifts to you.
Use them as your love will do.

Gentle Jesus, friend and guide, friend and guide,
now you call us to your side.
Here you give yourself as living food,
and we feast in joy and gratitude.
Gentle Jesus, make us one;
may your will in love be done.


Your Light (Tune: What Child Is This)

O God, your light now fills our sight;
your song now fills our hearing.
Our gifts we bring, and your praise we sing,
as we feast at Christ’s appearing.
Christ, Christ, Emmanuel,
your love we share, your grace we tell.
Christ, Light of the World, we come!
O fill us, Love, with your brightness!


       Blessing Songs (All are in Advent Blessing Songs)

Light of Christ (Tune: Away in a Manger)

My friends, may the star over Bethlehem’s skies
now give you God’s peace, make you gentle and wise,
and lead you, as though by a light from above:
the light of dear Christ in you, shining with love.


The Star (Tune: What Child Is This)

O God, may all your Church make flesh
the Word that you are giving;
the love of Christ and the Spirit’s power
make holy all of our living.
Love, love shall be the light
by which we live: so bless our sight.
Love, love shall be the star
by which you guide our living.


Walk Beside You (Tune: We Three Kings)

Go in peace, and take from this place
our dear love and God’s deep grace.
Serving, healing, Christ revealing, be God’s human face.
Oh, God of wonder, God of light,
shining with a love so bright,
bless you, guide, you, walk beside you,
fill you with God’s gentle light.